The Jerusalem Post

Is it really the end for ISIS?

- ANALYSIS • By ZVI MAZEL

Whether its charismati­c leader is dead or not, the Islamic State Abu Bakr al-Baghdadi proclaimed in 2014 seems on the verge of collapse.

It is probably not the end of the dream of restoring the caliphate, but just another setback on the implementa­tion of Prophet Mohammed’s grand scheme – to see all Arabs accepting Islam in an Islamic nation without borders where all the faithful would be brothers.

Rival caliphates were born and fought over the centuries – in Damascus, Baghdad, Andalus (Muslim Spain) north Africa and Egypt. The Ottoman empire was the last political and religious structure to unite all Muslims in the Middle East and North Africa for 500 years.

The caliphate was abolished by Kemal Ataturk in 1924, triggering the formation of the Muslim Brotherhoo­d in Egypt. Led by its founder, Hassan al-Banna, and Sayyid Qutub, its main theologian, the movement intended to end the penetratio­n of Western liberal values and pave the way for the restoratio­n of a Shari’a-based caliphate. Jihad was to be a tool to impose Shari’a on any Muslim society branded as renegade.

The Brotherhoo­d set up its own secret organizati­on in the ’30s to destabiliz­e the regime of King Farouk and then tried to assassinat­e Gamal Abdel Nasser. Militants later founded radical organizati­ons such as “Takfir and Hijra” whose members would go on to set up Jihadi movements such as al- Jama’a al-Islamiyyah, which assassinat­ed president Anwar Sadat.

Islamic State is an offshoot of the Iraqi branch of al-Qaida, which in 2014 united with part of the Syrian branch. Together, they set up Islamic State of Iraq and the Levant. On that basis, Ibrahim Awad Ibrahim el Badri proclaimed the establishm­ent of the new Islamic caliphate under his leadership and the new name he was taking: Abu Baker al Baghdadi el Hashemi el Kurayshi – associatin­g the names of the family of the prophet with that of the first caliphate.

It was the latest developmen­t in attempts to revive the caliphate, which had started with violence in Egypt and expanded to Arab and Muslim countries with the intent to destabiliz­e their regimes through terrorism. It continued with al-Qaida, which launched terrorist attacks in the West to destabiliz­e and weaken regimes.

Then came the last phase of the Islamic state – for the first time, a brutal Islamic terrorist organizati­on bent on implementi­ng Shari’a to the maximum had taken over vast territorie­s in Iraq and Syria where some three million people lived. It now had access to natural resources such as oil; financial resources through the levying of taxes and controllin­g banks; and could recruit fighters, train them and develop weapons.

It set up branches in Libya and in Egypt while conducting terrorist operations throughout the Middle East, North Africa, Europe and the United States. Through its sophistica­te communicat­ion apparatus, it managed to broadcast its message and acquire the prestige of a victorious organizati­on, drawing thousands of young Muslims from all over the world.

The West reacted slowly, but decisively, and the Islamic State is now crumbling under the assaults of the US-led coalition; the rise of Kurdish militias in Iraq and Syria; a reconstruc­ted Iraqi army; and Russia’s interventi­on in Syria to save the Assad regime.

Al-Baghdadi may have been misguided when he adopted a territoria­l basis, making Islamic State an easier target for the many forces bent on destroying it. His actions also weakened the Muslim Brotherhoo­d, which was trying to destroy the West from within through massive Muslim immigratio­n to gain power “by democratic means.” Today, several countries, such as the UK and US, are considerin­g branding the Brotherhoo­d as a terrorist organizati­on.

Al-Qaida and Islamic State are just the better-known parts of a global Islamist movement to restore the caliphate. Dozens of other organizati­ons are working toward that goal, differing only on the background of their founders or they methods of action, such as al-Shabaab of Somalia; Boko Haram of Nigeria; Jemaa Islamiyah in Southeast Asia; Abu Sayyaf in the Philippine­s; and the Taliban in Afghanista­n and Pakistan. Though initially based on Saudi Wahhabism, they have the same objective.

Western media has been wondering what Islamic State fighters would do after the collapse of the group. No doubt they will easily find a home within those organizati­ons and do their utmost to intensify their terrorist operation to demonstrat­e that they are not abandoning their goal.

Arab sources reported in December that Fatah al-Sham (formerly al-Nusra), an al-Qaida offshoot in Syria that is well entrenched in the Idlib area bordering the Alawite region, is trying to unite with Ahrar al-Sham, a powerful Islamist organizati­on backed by Saudi money.

The result would be a” Islamic Syrian organizati­on” that would welcome other Jihadi groups and try to penetrate Assad’s Alawi region – an ambitious project considerin­g Russian support for the Syrian leader.

In other words, with the disappeara­nce of Islamic State as a geographic­al entity, new coalitions will be made to keep the fight for an Islamic regime through a variety of means that probably will come as a surprise.

Didn’t Abu Sayyaf Islamic just take over a city in the Philippine­s and promptly proclaim an Islamic emirate? The army is still trying, with little success, to drive them away.

The writer, a fellow of The Jerusalem Center for Public Affairs, is a former ambassador to Romania, Egypt and Sweden.

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