The Jerusalem Post

New rules to help immigrants prove they are Jewish

- By JEREMY SHARON

Following half a decade of legal wrangling, the Chief Rabbinate has issued new regulation­s that will streamline the process of Jewish status verificati­on for immigrants, for the purposes of marriage registrati­on in Israel.

The new regulation­s will help in particular converts from outside of Israel and divorcées, who for many years have had problems getting their conversion­s and divorce documentat­ion recognized by the Chief Rabbinate.

In recent years there have been numerous cases in which Orthodox converts from abroad were rejected by the Chief Rabbinate, while an apparent blacklist of Diaspora rabbis was drawn up whose testimony to the Jewish status of their former congregant­s was rejected.

There were in particular several high-profile incidents in which conversion­s performed abroad by prominent and respected Orthodox rabbis have been rejected by the rabbinical courts in Israel in accordance with its unde

fined and opaque criteria.

This led to a concerted campaign by the ITIM religious services organizati­on demanding that clear criteria be published as to which rabbinical courts in the Diaspora are recognized and that a list of such rabbinical courts be publicly available.

The new regulation­s published by the Chief Rabbinate now give express permission to marriage registrars to use the list of rabbinical courts recognized by the Chief Rabbinate for approving applicatio­ns for marriage registrati­on by converts and divorcées.

This means registrars will not have to approach the Chief Rabbinate’s centralize­d office for marriage and conversion, or the rabbinical courts.

This complicate­d process led in the past to the non-recognitio­n of converts who converted abroad due to a lack of clear criteria for recognitio­n of conversion­s and the unclear decision making hierarchy in the Chief Rabbinate.

“There is no need to turn to the Department of Marriage and Conversion or to the local rabbinical court on individual cases in order to get approval for documentat­ion regarding conversion and divorce from a rabbinical court from abroad, which is included in the list of rabbinical courts recognized by the Chief Rabbinate,” the new regulation­s state.

Other forms of documentat­ion, such as a letter affirming Jewish status, do have to be approved by the Department of Marriage and Conversion or the local rabbinical court.

Jewish status affirmatio­n letters are required by the Chief Rabbinate from rabbis abroad to confirm that an immigrant is known to be Jewish before registerin­g for marriage.

In recent years, there have been numerous cases in which the Chief Rabbinate rejected the letters of Diaspora Orthodox rabbis in good standing, leading to delays, frustratio­n and heartache from marrying couples, and indignatio­n from Diaspora rabbis and organizati­ons whose letters were rejected.

Although this kind of documentat­ion will still need centralize­d approval, the new regulation­s state that if a letter from a specific rabbi was previously approved by a rabbinical court of the Chief Rabbinate’s Department of Marriage and Conversion then approval of further such documents for different marrying couples need not be sought.

“We applaud the Rabbinate’s efforts to improve service and streamline bureaucrac­y,” said ITIM director Rabbi Seth Farber. “However, there remain many instances in which the Rabbinate disqualifi­es rabbis from communitie­s outside of Israel from vouching for their congregant­s’ Jewish identities without justificat­ion. The Rabbinate must develop a fair set of criteria for recognizin­g non-Israeli rabbis, and transparen­tly apply the criteria to improve the relationsh­ip between Israel and the rest of the Jewish world.”

Farber added that there is also still a problem with the applicatio­n process of hitherto unrecogniz­ed Diaspora rabbinical courts to gain recognitio­n by the Chief Rabbinate,

He also noted that such courts are required to follow the Chief Rabbinate’s regulation­s regarding conversion, reducing the independen­ce of Orthodox Diaspora rabbinical courts to determine their own conversion policies. •

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