The Jerusalem Post

WOKE WOMEN WALK

- ANALYSIS • By SETH J. FRANTZMAN

People take part in the annual Internatio­nal Women’s Day march in Jaffa yesterday. (Tomer Neuberg/Flash90)

Only two years ago ISIS lost its last foothold in Syria after a five-year campaign against the extremist group. It had once ruled over millions in Iraq and Syria and carried out genocide. Four years ago ISIS still held out in parts of Mosul, on the right bank of the Tigris River.

Now everything has changed and the visit of Pope Francis to Iraq is kindling hope among many who want to see the country recover from violence.

Mosul Eye, a Twitter account that was run by Omar Mohammed, who survived under ISIS rule in Mosul, noted that he was comparing the time spent under ISIS and the “current moment of Pope Francis visiting Mosul.” He writes, “I am alive, I’ve never felt more alive.”

Ali Al-Baroodi, another Mosul resident, also tweeted about the reopening of the 3rd Bridge in Mosul, one of many that cross the Tigris. It has been rehabilita­ted after a 2016 airstrike destroyed it.

On Saturday the pope visited Shi’ite religious leader Grand Ayatollah Ali Sistani at his small apartment in Najaf. Sistani is a key figure in Iraq. He played an increasing role after the US invasion of 2003, and in 2014 issued a fatwa that called on many Shi’ites to join armed units to push back ISIS.

This led to the creation of the Popular Mobilizati­on Units. He was instrument­al in calling for calm during protests in 2019 in which some armed militias killed protesters, apparently at the direction of Iran. Sistani’s guiding role behind the scenes has generally been seen as central to Iraq during periods of political chaos, weakened institutio­ns, sectariani­sm and corruption.

The meeting with the pope and Sistani therefore is a living symbol of coexistenc­e that many Iraqis hope will be a hallmark of the post-ISIS period in Iraq.

Excitement for the pope’s visit has been clear across the country, from Shi’ite areas like Najaf to Mosul, a mostly Sunni Arab city, and also the autonomous Kurdish region.

Christians in Iraq, whose numbers have declined over the last 20 years as terror attacks, ethnic cleansing and migration have harmed the community, are also enthusiast­ic. The pope was greeted by a lively folk song and dance event and many felt moved seeing images of him meeting Sistani.

The Christian town of Qaraqosh, near Mosul, where some 50,000 people once lived before ISIS, has now been rehabilita­ted since its liberation in the fall of 2016.

The only criticism so far of the pope’s visit has been an image that circulated showing Rayan al-Kildani, a Christian leader of a local militia that is close to the Badr Organizati­on, which is itself close to Iran. He has been sanctioned by the US for being responsibl­e for human rights abuses. There is no indication the pope chose to include Kildani – it appears he just came to an event.

MOGADISHU (Reuters) - At least 20 people were killed and 30 wounded by a suicide car bomb just outside a restaurant near the port in Somalia’s capital Mogadishu late on Friday, an emergency services official said.

The blast sent plumes of smoke into the sky and triggered gunfire, witnesses and state-owned media reported.

“So far we have carried 20 dead people and 30 injured from the blast scene,” Dr. Abdulkadir Aden, founder of AAMIN Ambulance services told Reuters.

The blast occurred at the Luul Yemeni restaurant near the port, witnesses said.

“A speeding car exploded at Luul Yemeni restaurant. I was going to the restaurant but ran back when the blast shook and covered the area with smoke,” resident Ahmed Abdullahi, who lives near the site, told Reuters.

Somalia’s state-controlled Radio

Mogadishu reported there was also destructio­n of property and that police had cordoned off the area.

No one claimed responsibi­lity for the blast.

Islamist group al Shabaab frequently carries out such bombings in Somalia and elsewhere as part of its campaign to topple the Horn of African country’s central government and establish its own rule based on its strict interpreta­tion of Islamic sharia law.

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