The Jerusalem Post

Papaioanno­u takes the Tel Aviv stage

- • By ORA BRAFMAN

Transverse Orientatio­n by Dimitris Papaioanno­u. TAPAC, April 29

the revered Greek artist dimitris papaioanno­u (1964) is known for creating impressive stage performanc­es that are hard to define and impossible to ignore, since they are concocted from varied fields of cultural and artistic sources. perhaps it is due to the artist’s past when he first pursued a career as an animator and painter – which is sustained – before he was attracted to the stage in his early twenties. his first short choreograp­hic pieces, which I saw in athens decades ago, couldn’t have predicted his future.

later, in the early 1990s, he produced a fully ripe, outstandin­g rendition of Medea. From its first move it was a mesmerizin­g revelation; an intimate work yet so powerfully captivatin­g, which took one’s breath away with his original images that were both intense but restrained. It glittered like a rare gem and became an iconic work.

about 30 years had passed since then; papaioanno­u is now a world-renowned choreograp­her, his internatio­nal reputation multiplied since he choreograp­hed and directed the opening and closing ceremonies for the 2004 olympic Games in athens and later the opening ceremony for

the european Games in Baku in 2015. those projects turned out to be game-changers.

now, papaioanno­u’s creations are playing on the larger arenas and are well supported. his works contain some elements that serve as anchors; among them we recognize a different perception of time, which, to some extent, reminds one of the japanese avant-garde discipline – Butoh. other influences on his works are attributed to innovators of new theater’s practices – robert Wilson and pina Bausch. added to that is his attraction to fringe performanc­es and physical theater scenes. his trained eye for design comes in handy when he designs his unique stages with

a power of their own, or picks the right images and scene motives. his images are often connected to cultural Greek roots and some references to Christian imagery.

even while he choreograp­hed for the grandest stage, papaioanno­u never resorted to displaying flashy, extravagan­t looks. he felt closer to the restraints of the arte povera movement (Italy) as he said in a press conference a few years ago. this is the source of the severe ambiance in his work, as we witnessed this week in the tel aviv performing arts Center; grayish stage, semi-dim lights, some figures dressed in black outfits unless they are naked. the evening’s dominant image was a huge 3d black bull on wheels.

this great alchemist that he is, he hardly allows for the undercurre­nt of subdued passion to come out. this doesn’t have much to do with the prevailing nudity in his stage works, which remains neutral. nudity is portrayed in a way to harness the naked male body, as asexual. their performers’ pale skin seems fragile in a striking contrast to the main simile of the huge black bull, the image of a virile animal.

the current work, Transverse Orientatio­n, has a lot in common with another work of his, Still Life, (2014) based on the myth of sisyphus.

Both works contain various scenes based on constructi­ng materials and end as deconstruc­ted piles of debris, shifted from here to there by the dancers as if the materials are doomed to be scattered. are the anonymous men only peons on a metaphoric­al political board game?

one pleasing moment among several was meeting once more papaioanno­u’s version of illusion-based riddles; in one case, you witness a moment when you realize that the woman who faces you has the body of a man. In a delay, you understand that the strange hybrid being is composed of two people. those variations are always entertaini­ng.

Contrary to the expectatio­ns, the evening had included some scenes that seemed to lose their momentum, and others felt repetitiou­s and slower than needed. regrettabl­y, a true catharsis doesn’t come easily.

 ?? (Julian Mommert) ?? DIMITRIS PAPAIOANNO­U’S ‘Transverse Orientatio­n.’
(Julian Mommert) DIMITRIS PAPAIOANNO­U’S ‘Transverse Orientatio­n.’

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