Biancoscuro Rivista d’Arte

A.B.O. THEATRON. ART OR LIFE

Castello di Rivoli Museo d’Arte Contempora­nea, Rivoli June 25, 2021 - January 09, 2022

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Castello di Rivoli Museo d'Arte Contempora­nea presents “A.B.O. THEATRON. Art or Life”, an exhibition dedicated to one of the most important Italian contempora­ry art historians, critics and curators, Achille Bonito Oliva (Caggiano, 1939). “A.B.O. THEATRON. Art or Life” is part of the overall project Espression­i which investigat­es the multiple forms of expressivi­ty that cross the history ofart and society seeking an understand­ing of “Expression” that transcends the Eurocentri­c canon and any unique artistic movement. Following the exhibition dedicated to Harald Szeemann in 2019, organized in collaborat­ion with the Getty Research Institute of Los Angeles, this exhibition, organized by the CRRI (Castello di Rivoli Research Institute), focuses on Achille Bonito Oliva and constitute­s the second chapter of an overall project that Castello di Rivoli Museo d'Arte Contempora­nea and CRRI are dedicating to the most prominent contempora­ry art curators of the 20th and 21st centuries. Starting from his training and activity in the field of visual poetry in the late 1960s, Bonito Oliva establishe­d a relation between some of the most prominent artists of the second half of the 20 th century who contribute­d to the definition of radical new avenues of research, such as, in the late 1970s, those connected to Italian Transavang­uardia internatio­nally referred to as “New Expression­is m” in the 1980s. Bonito Oliva is known for having launched the neo expression­ist art movements through his presentati­on of their work at the ‘Aperto ‘ section of the Venice Biennale in 1980. He late r also directed the overall 1993 edition of the famed Biennale of Venice. With his 1976 book L'ideologia del traditore. Arte, maniera, manierismo (The Ideology of the Traitor: Art, Manner and Mannerism Bonito Oliva analyzed how Mannerism created a p assage from the principle of creation in the Renaissanc­e to that of cita tion, as a response of the artist to the crisis of society the artist lost a sense of centrality and became a lateral figure with respect to science and technology This recalls the figure of the traitor who looks at the world, and does not accept it, who would like to change it but can only act with skepticism without naive optimis m Similarly to the early 1500s, the 1970s where a period of ideologica­l, economic, political and socia l crisis. In European culture, Mannerism developed in the early 1500s, just like the Transavang­uardia developed in late 1970s and it was Bonito Oliva himself who made the analogy between Mannerism and the Transavang­uardia. Throughout Bonito Oliva's activity, his critical writing s and exhibition contributi­ons, his curatorial flair and intellectu­al provocatio­ns together constitute a unique ly dynamic output characteri­zed by a n ongoing interrelat­ion between word and image, performati­vity and com munication and by a focus on the increasing intersecti­ons between art and life, art and other fields, which Bonito Oliva called “nomadic transversa­lity”.

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