Daily Observer (Jamaica)

Reviewing Maroon arguments

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PRIME Minister Holness is correct on this point: Jamaica is a unitary State and there is no independen­t State of Accompong.

The Maroons do not have sovereignt­y over Accompong; nor is it helpful to refer to Accompong as a sovereign State. The matter needs to be addressed in unequivoca­l terms to avoid uncertaint­y. Clarity is essential.

CONSTITUTI­ONAL SUPREMACY

The Jamaican Constituti­on, the document setting out the fundamenta­l rules for the Jamaican State, makes no provision for a Maroon State within a State. This silence is not accidental. Jamaica, as a unitary State, has in place one system of laws, one system for the promulgati­on of laws, and one system for the execution of laws.

On particular matters, rules concerning Maroons may differ from rules applicable to other Jamaicans, but if so, the departure from the laws applicable to all Jamaicans would need to be ordained ultimately by the Jamaican Constituti­on. Sovereignt­y over Jamaica is derived from the constituti­on and derogation­s from the constituti­on must be consistent with the terms of the constituti­on itself.

Notwithsta­nding, the principle of constituti­onal supremacy, some persons have suggested that Maroons have sovereignt­y over Accompong because of the 1739 Treaty between Guthrie (for the British) and Cudjoe (for the Maroons). Last week I sought to demonstrat­e that this line of argument is incorrect.

For one thing, the treaty, by its own terms, did not establish Maroon sovereignt­y over any part of Jamaica. For another, subsequent actions by the British colonial authoritie­s and the independen­t Jamaican State did not contemplat­e a sovereign Maroon State establishe­d by the treaty. Nor did the nomenclatu­re of the word “treaty” mean that the British and the Maroons completed their agreement as sovereign states.

UN DECLARATIO­N

In response to the Pprime minister’s sharp refutation of the Maroon sovereignt­y claim last Sunday, Chief Currie of Accompong has asserted that the Maroons build their case on the United Nations (UN) Declaratio­n on Indigenous Peoples. Others, including some distinguis­hed scholars, have supported the chief on this point.

The UN Declaratio­n on Indigenous Peoples is a resolution of the UN General Assembly passed in 2007 (A/RES/61/295) where 144 States voted for the resolution (including Jamaica), while four voted against (Australia, Canada, New Zealand and the USA) and 11 abstained. Since 2007, the dissentien­t states have reportedly given their support to this resolution.

As its name implies, the resolution recognises and seeks to protect the interests of indigenous peoples in different parts of the world. Presumably, Chief Currie’s main argument is that the UN Declaratio­n affirms Maroon sovereignt­y and creates binding obligation­s on the Jamaican State. This approach is problemati­c for several reasons.

In the first place, the idea that the resolution addresses Maroon issues is readily open to challenge. The resolution does not define indigenous peoples and, on the convention­al view of our history, the Maroons are not indigenous people. For the Caribbean and the Americas, the term “indigenous peoples” has traditiona­lly been understood to refer to groups existing in the so-called New World prior to the arrival of Columbus and the Europeans. These groups include, among others, the Tainos, Kalinagos, Mayans, Incas and Aztecs.

Maroons have not historical­ly been regarded as falling within this category because they were originally persons transporte­d – in horrific conditions – from Africa to the Caribbean and other places. They were not indigenous.

In recent times, attempts have been made to overcome this definition­al reality. Some historians argue that Maroons are to be regarded as indigenous because they mixed with the indigenous Tainos and thus assumed standing as indigenous people. This claim is of doubtful validity as a matter of fact.

ILO CONVENTION­S

Another attempt to place Maroons in the

The views expressed on this page are not necessaril­y those of the Jamaica Observer.

“INDIGENOUS PEOPLES”

 ?? ?? The Clovis Toon does not necessaril­y represent the view of the Jamaica Observer.
The Clovis Toon does not necessaril­y represent the view of the Jamaica Observer.
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