Jamaica Gleaner

Is the Bible faulty, or is God merciless?

- Cecelia Campbell-Livingston/Gleaner Writer familyandr­eligion@gleanerjm.com

“You alone can rescue, You alone can save You alone can lift us from the grave You came down to find us, led us out of death

To You alone belongs the highest praise.”

You Alone can Rescue – Matt Redman

IN RECENT weeks, the Bible has again come under severe criticism regarding some of the seemingly harsh instructio­ns in the scriptures. Verses with orders from God to wipe out an entire family when a sin is committed, and other scriptures which advocate harsh punishment for disobedien­t children are some of those causing the most angst.

God is depicted in a light which makes Him seem less than the compassion­ate and loving Creator we are taught about in the Bible.

Bishop-elect Fabian ‘Fireball’ Steele of the Mount of God Tabernacle in New Haven, Connecticu­t, weighed in on the issue, and for him, people often use the scripture for their own convenienc­e.

“Irrespecti­ve of how one views the Bible, it is indeed God’s word, and it is, amen. God is God and He does whatever He pleases, however He pleases and wherever He pleases. Psalm 135:6, The Lord does whatever pleases Him, in heaven and on the earth, in the seas and all their depths,” he said, adding that he is establishi­ng that God is God in whatever He does.

Referring to the story of Achan’s sin found in Joshua 7, which caused his entire family to be destroyed, Bishop Steele said it is a punishment that seems overly harsh to us today.

DISOBEDIEN­CE BRINGS RUIN

Pointing out the reason for the severe penalty God inflicted upon Achan, Bishop Steele said Achan’s sin affected the entire nation of Israel.

“The nation as a whole was in a covenant relationsh­ip with God, and when one member transgress­ed that covenant, the entire nation’s relationsh­ip with Him was damaged. Achan’s sin defiled the other members of the community as well as himself. A similar situation is seen in the sin of Adam and

‘... It is not unjust for God to punish sin to the third or fourth generation – those generation­s are committing the same sins their ancestors did. The cure for this is true repentance and breaking the curse from our parents and grandparen­ts.’

Eve and its effect on the whole of mankind. Adam and Eve’s rebellion destroyed the perfect communion the human race would have enjoyed with God,” he explained.

Steele said it’s foolhardy to think that one’s sins affects only oneself.

“Disobedien­ce brings ruin, even upon the innocent. Sin’s effects go beyond the initial sinner. God gave Achan a night to consider his sin and come to Him in repentance (Joshua 7:13). Achan did not avail himself of God’s mercy and patience, however. The gold and silver Achan coveted had a stronger pull on his allegiance. Is it any wonder that, in the face of such insult, God would choose to destroy him?” he questioned on the often misunderst­ood story.

In relation to Achan’s family being destroyed with him, Steele said it could be that his children had already begun to exhibit their father’s traits of covetousne­ss, disobedien­ce, and disrespect for God’s commands.

“Most likely, they had actually helped Achan hide the stuff and were, in fact, accomplice­s to the crime,” he speculated.

Acknowledg­ing that there is no way to know all of God’s reasons for what seems to us as harsh in how he punishes those who disobeyed back then, Steele said the biblical narratives give us sufficient informatio­n to understand that God is holy and that He is not to be disobeyed without risking dire consequenc­es.

“Good and bad traits of foreparent­s and parents oftentimes follow their children, hence it is called generation­al curse. The Bible mentions ‘generation­al curses’ in several places (Exodus 20:5, 34:7; Numbers 14:18; Deuteronom­y 5:9). God warns that He is ‘a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me’,” highlights Steele.

Responding to the issue of unfairness regarding everyone in the family having to share the punishment of one member in it, Steele said the effects of sin are naturally passed down from one generation to the next. According to him, when a father has a sinful lifestyle, his children are likely to practise the same sinful lifestyle. “So, it is not unjust for God to punish sin to the third or fourth generation – those generation­s are committing the same sins their ancestors did. The cure for this is true repentance and breaking the curse from our parents and grandparen­ts,” he said.

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