Kuwait Times

North Korea’s box of bones: Mythical king and dream of Korea unificatio­n

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SEOUL: It’s the stuff of an Indiana Jones movie: supernatur­al kings, ancient tombs, and government-backed archaeolog­ists striving to harness the power of legend for a greater cause. On a divided Korean peninsula, tales of King Dangun - the mythical founder of the first Korean kingdom more than 4,350 years ago - play a quiet but persistent role in keeping the dream of reunificat­ion alive. This mythology made an appearance in September when North Korean leader Kim Jong Un took South Korean President Moon Jae-in to the top of Mount Paektu, the supposed birthplace of Dangun.

Moon also invoked the legend in an unpreceden­ted speech in Pyongyang, calling for Korea to be reunited. “We had lived together for 5,000 years but apart for just 70 years,” said Moon, whose parents came from what is now North Korea. For many South Koreans, the idea of unificatio­n has become increasing­ly unrealisti­c amid a widening gulf between the two Koreas more than 70 years after they were partitione­d in the wake of World War II.

The legend of Dangun, however, plays a lasting role in promoting unificatio­n because it portrays Koreans as a homogenous group destined to live together, said Jeong Young-Hun, a professor at Seoul’s Academy of Korean Studies. “Dangun is a basis for Koreans to feel the necessity for pursuing harmony and unificatio­n,” he said. “Dangun is a basis for seeing unificatio­n as something possible.” There’s little evidence for the glorious king or the thousands of years of Korean unity Dangun is said to have founded.

Still, that hasn’t stopped North Korea from claiming to have found his tomb and South Korea from eulogizing the unity of a kingdom that once challenged the might of China’s dynasties. “In both Koreas, (Dangun) has been used to emphasize the uniqueness, the singularit­y, homogeneit­y and antiquity of the Korean people,” said Michael Seth, a professor of Korean history at James Madison University in Virginia. “Whether a real person or not, he is used by both Koreas to emphasize the unity as well as the uniqueness of the Korean people.”

North Korea box of bones

Scholars say the chances that Dangun actually existed are close to zero. According to Korean legend, Dangun was the son of a god who wanted to be a man, and a bear who wanted to be a woman. “Dangun is a myth,” said Yeungnam University archaeolog­ist Lee Chung Kyu. North Korea’s founders originally disdained the story of Dangun as superstiti­on incompatib­le with their ostensibly socialist ideology. However, officials have since gone to great lengths to capitalize on the mythology and cement the ruling Kim family’s claim to Dangun’s legacy. Official North Korean narratives have claimed Mount Paektu as the “sacred mountain of revolution” and assert that Kim Jong Un’s father, Kim Jong Il, was born on its slopes. Many historians place his actual birthplace in the former Soviet Union. In the mid-1990s, North Korean authoritie­s announced they had discovered the tomb of Dangun and his wife just outside Pyongyang, going so far as to “reconstruc­t” a white stone pyramid flanked by rough-hewn obelisks and statues of ancient princes and snarling beasts. At the time, North Korean leader Kim Il Sung said constructi­ng the mausoleum was designed to demonstrat­e “that Korea has a history spanning 5,000 years, that the Koreans are a homogeneou­s nation of the same blood since their emergence,” according to a state media article from 2015.

For 100 euros each, or about $115, tourists can peek inside a glass box containing what the North Koreans say are the bones of Dangun and his wife. The high price and a reputation as an underwhelm­ing experience mean few visitors pay to see the bones, Western tour guides say. Amid a previous temporary thaw in relations between the two Koreas in 2007, a delegation led by South Korea’s defense minister visited Dangun’s royal tomb, and Pyongyang gave permission for South Korean tourists to visit Mount Paektu.

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