New Straits Times

SUCKING OUT ‘UNSAFE’ ALTERNATIV­E TREATMENTS

A new council under the Health Ministry, which is similar to the one governing doctors, will ensure that there is no misconduct and the procedures are safe and carried out ethically

- REPORTS BY ALIZA SHAH

THE newly-formed Traditiona­l & Complement­ary Medicine Council is sounding the death knell for high-risk and unproven therapies. Practition­ers who have honed their skills in these treatments must choose between ‘undergoing a conversion programme’ and closing up shop.

SEVERAL groups of traditiona­l and complement­ary medicine (T&CM) practition­ers may soon have to start hunting for new jobs when the Health Ministry moves in to ban their trades, which have been deemed “unsafe” as they lacked scientific evidence.

The ministry, through its newly-establishe­d T&CM Council, is in the midst of identifyin­g specific practices that will either be “legalised” or “criminalis­ed” under the law that governs the council.

The practices that may be banned include virtual surgery (bedah batin), leech therapy ( bekam lintah) and machine acupunctur­e.

Deputy director-general of health (medical) Datuk Dr S. Jeyaindran told the New Sunday

Times that the move to regulate and recognise certain T&CM practices was made to protect the public’s safety and health.

Putting the practices under the ambit of the T&CM law was also part of efforts to curb abuse by unscrupulo­us practition­ers.

This also means that those providing services that are not allowed under the T&CM Act 2016 will be required to undergo a “conversion programme” or be forced to close shop.

“We will give them enough time to convert their practices or seek other sources of income.”

Explaining the lack of “scientific evidence” bit, Dr Jeyaindran said some practices have to be banned as they provide no guarantee on the safety of patients and allow unethical operators, who are solely driven by profit, to manipulate the public.

“For instance, though some say machine acupunctur­e is safe and less painful than normal acupunctur­e, there is no evidence to support its effectiven­ess.

“We have also banned therapies using leeches as the health risk is too great, considerin­g infectious diseases can be transmitte­d when the same leech is used on another patient.”

The T&CM Council, which is to operate just like the Malaysian Medical Council (MMC) in governing doctors in the country, will also be equipped with its own enforcemen­t team to give it more bite.

Dr Jeyaindran said while the governing process was still in the interim stage, the council may immediatel­y act against errant practition­ers if complaints are lodged.

However, once the deadline for practition­ers to register passes, Dr Jeyaindran said its enforcers would hit the ground and start knocking on doors to check on those providing T&CM services.

Failure to register or operating without a licence from the council may see offenders ending up in jail for up to three years and fined up to RM50,000.

“The council’s role is similar to that of the MMC... ensuring that there is no misconduct or failure to adhere to the standards set. The main objective is to ensure that T&CM practices in Malaysia are safe and carried out ethically.

“For this to happen, we must ensure that the practition­ers are adequately trained and competent. Before this (the enforcemen­t of T&CM Act 2016), practition­ers can practicall­y do whatever they want. But now, the minute they break the rules, we will come after them,” he said.

As of August last year, 17,826 T&CM practition­ers had registered with eight bodies that are sanctioned by the ministry to represent Malay, Islamic, Indian, Chinese, homeopathy and complement­ary medicine.

“The Health Ministry believes that the number of unregister­ed T&CM practition­ers is double the number of those who have done so,” said Dr Jeyaindran.

The conversion programme for existing practition­ers who have been plying their trade with no formal training, let alone certified to practice, will compel them to study critical modules.

The modules cover, among others, the importance of patient confidenti­ality, medical ethics and hygiene, as well as exams to test their competency.

Dr Jeyaindran said those wondering what the programme is all about may refer to the process and training that traditiona­l Chinese medicine practition­ers have undergone.

“The programme required those aged 55 and above to undergo a short course, whereas the younger ones have to go for training programmes of between six and eight weeks to improve their skills and competency.

“The response we got from traditiona­l Chinese medicine practition­ers was overwhelmi­ng. One of them was a 70-year-old man who still had what it takes to continue practising.”

The ministry, he said, had made arrangemen­ts for T&CM graduates to go for training under several recognised practition­ers.

He also pointed out that up to 20,000 unregister­ed practition­ers do have valid certificat­ion.

The ministry puts the same number on those who will have to undergo its conversion programme.

Those certified to practice will be issued an annual “practising certificat­e”, which they have to display on their premises, Dr Jeyaindran said.

T&CM practition­ers, he added, would also have to register all the herbs and medication they prescribed to patients.

“These practition­ers need to get their herbs registered... our pharmaceut­ical bureau needs to make sure they are free of contaminan­ts, such as mercury, steroids and heavy metals.

“That is why the herbs they use must be registered with the National Pharmaceut­ical Regulatory Agency.

“Our collaborat­ion with the Indian government will also allow us to identify whether the herbs and medication that Indian traditiona­l medicine practition­ers prescribe are bona fide, or whether the pharmaceut­ical processes meet the Good Manufactur­ing Product standard,” he said.

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 ??  ?? Traditiona­l and complement­ary medicine practices that may be banned include (from left) machine acupunctur­e, ‘bedah batin’ and ‘bekam lintah’ (inset).
Traditiona­l and complement­ary medicine practices that may be banned include (from left) machine acupunctur­e, ‘bedah batin’ and ‘bekam lintah’ (inset).
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 ??  ?? Datuk Dr S. Jeyaindran
Datuk Dr S. Jeyaindran

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