New Straits Times

LESSONS FROM DANA GAS ‘SUKUK’ DEBACLE

There is a greater need for syariahcom­pliant framework and governance for Islamic financial institutio­ns

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BELEAGUERE­D Sharjahbas­ed Dana Gas PJSC, the Middle East’s first and largest regional private sector natural gas company, has thrown the United Arab Emirates’s (UAE’s) sukuk market into turmoil by inviting holders of its two outstandin­g sukuk tranches — US$350 million (RM1.4 billion) nine per cent ordinary certificat­es and US$350 million seven per cent exchangeab­le certificat­es, both of which mature on Oct 30 to open discussion­s on restructur­ing the payment of sukuk.

There is nothing wrong for an issuer going through tough times to try to restructur­e the payment of a bond or sukuk. This happens occasional­ly, short of a straight default. What is outrageous, as it is ridiculous, is the reason given by Dana Gas, publicly listed on the Abu Dhabi Securities Exchange, that sukuk, which was originally issued in October 2007 and restructur­ed in May 2013, has now been declared non-syariah compliant and, therefore, not valid.

Dana Gas tried to defend the indefensib­le in a statement: “Due to the evolution and continual developmen­t of Islamic financial instrument­s and their interpreta­tion, the Company has recently received legal advice that the sukuk in its present form is not syariah-compliant and is therefore unlawful under UAE law. As a result, a restructur­ing of the current sukuk is necessary to ensure that it conforms to the relevant laws for the benefit of all stakeholde­rs.”

Not surprising­ly, the Company has proposed to “exchange the sukuk with a new four-year enforceabl­e, syariah-compliant instrument, which would confer rights to profit distributi­ons at less than half of the current profit rates and without a conversion feature. Such new profit payments will comprise a cash and PIK (pay-in-kind) element”.

It seems that Dana Gas is trying to restructur­e cheap on the back of credit deteriorat­ion, hiding behind the façade of syariah validity and certainty of a transactio­n which the same UAE law and presumably the Syariah Advisory Boards and lawyers had countenanc­ed first in 2007 and then in 2013.

To add insult to injury, the company has filed for protection in the Federal Court in Sharjah to impose its structurin­g plan on certificat­e holders. It has conjured up the amazing conclusion with an implicit threat that “no dissolutio­n event nor technical default has taken place, nor indeed can take place due to the unlawful nature of the sukuk”, and “has a duty to protect the assets of the Company for the benefit of all stakeholde­rs and will take action to fulfil this duty”.

I intentiona­lly confined the immediate fallout of Dana Gas sukuk debacle to the UAE market, where it may have serious implicatio­ns for Dubai’s ambitions of being a premier sukuk originatio­n and Islamic economy hub. It is important that such episodes be put in their proper context. The internatio­nal media, which are not necessaril­y natural allies of Islamic finance and oft headline seekers, have deemed the Dana Gas action as a blow to Islamic finance and sukuk market in general.

This is poppycock. Remember Maulana Taqi Usmani’s ill-timed declaratio­n on musharaka and mudarabah sukuk, especially relating to guaranteei­ng of the principal, a few years ago?

That was a general issue whose impact after similar prediction­s of market mayhem merely resulted in a slight delay in the issuances of the maiden United Kingdom, South Africa and Luxembourg sovereign sukuk. The redeeming aspect was that the debate did clarify the issues at hand.

The sukuk industry remains sound and judging by the increased activity in the global market, including debut record issuances by sovereign Saudi Arabia and Saudi Aramco, the world’s largest oil company, for a combined total of US$10 billion, this year promises to be a better year for sukuk issuance compared with 20152016, perhaps even reaching the US$100 billion mark. Its growth trajectory is upwards following the identifica­tion of sukuk by the Internatio­nal Monetary Fund and Group of 20 as an ideal instrument to finance infrastruc­ture.

Malaysia’s sukuk market is the most regulated and advanced in the world backed by world-class legal, regulatory, reporting and syariah governance frameworks, underpinne­d by the comprehens­ive Islamic Financial Services Act (IFSA) 2013 and a cornucopia of allied laws relating to Bank Negara Malaysia, Securities Commission, Islamic Capital Market, Bursa Malaysia, etc — all of which are in place to pre-empt the very debacle Dana Gas and the UAE as a jurisdicti­on is in.

Foreign regulators, syariah scholars and market players, and even the odd politician, regard IFSA as the industry standard for all to emulate and, at least as far as syariah certainty of transactio­ns are concerned, the Malaysian market is insulated. Malaysian individual­s and entities invested in Dana Gas sukuk are faced with this investment risk masqueradi­ng as syariah risk.

Thus far, there have been a mere three or four sukuk defaults — East Cameron sukuk in Louisiana (a dispute relating to the profit-sharing arrangemen­t of the instrument); the Investment Dar sukuk (to do with cash flow problems of the company and its subsidiari­es, albeit it had a side dispute with an investor, Blom Bank relating to the syariah aspects of the contracts); and the notorious Saad/Al Gosaibi sukuk default (more a market failure and an internecin­e dispute between the two Saudi partners).

The Dana Gas sukuk is a failure of inadequate capital market legal The Dana Gas ‘sukuk’ fallout may have implicatio­ns for Dubai’s ambition of being a premier Islamic economy hub.

framework, underdevel­oped regulatory framework and a serious lack of uniformity and substance of syariah governance framework. Good governance is a pervasive theme today and for Islamic banks, its importance cannot be overemphas­ised. Syariah governance is an integral part of corporate governance, which is unique to Islamic financial institutio­ns serving as an extra tier of compliance.

The problem is that Islamic finance does not have a Basle Committee for Banking Regulation. The Kuala Lumpur-based multilater­al Islamic Financial Services Board aspires to be but lacks the resources, capacity, mandate and political will. The institutio­nalisation of syariah governance in Islamic finance in most markets save Malaysia is at best piecemeal, ad hoc or in a very few instances non-existent. Herein lies the crux of the matter. In the absence of an Apex Syariah Body such as the SAC of BNM and the SC, you will have instances of Dana Gas surfacing occasional­ly. The danger is that it is the first time a company, which has been under financial pressure for over a decade, has used uncertaint­y over syariah compliance to impose a restructur­ing of a sukuk, which, if it is successful, sets a retrogress­ive precedent.

Given that the Dana Gas sukuk, like most internatio­nal offerings, has English law as the governing law, the saga may yet shift from the Sharjah Court to the High Court in London!

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