New Straits Times

IDENTIFY THE ROOT CAUSE

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WHY aren’t there complaints against local speakers like Ustaz Farid Ravi Abdullah, who conduct comparativ­e religion talks on television, or even against ulama like Ustaz Don Daniyal and Azhar Idrus?

Why then is there only a problem with a certain controvers­ial foreign comparativ­e religion speaker ?

It is time for silent Muslims in Malaysia to voice their views rather than allow society to hear only from those not acquainted with other religions, and also a certain non-government­al organisati­on, which claims that the foreign speaker is a victim of slander and false accusation­s.

First of all, this is not a battle

between Muslims and non-Muslims. It is best we keep our emotions aside and take a step back to look at the whole matter and decide what is best for our multiracia­l society.

There have been articles in the media written by a writer who stated that the foreign speaker is an accomplish­ed scholar, whose expertise is in comparativ­e religion study and conducts his debates according to facts.

One must be cautious not to form an opinion when you only have a few facts.

In some parts of the world, incorrect statements about Islam and Muslims are made continuous­ly.

They associate Islam with terrorism and demonise Muslims. We know it is wrong and try to correct it by giving the accurate picture of Islam.

Similarly, for non-Muslims, when incorrect statements are made about their religions, they, too, have the same urge like Muslims to correct it.

The root cause of anger against the foreign speaker is not because he is a Muslim, but the inaccuraci­es, misinterpr­etations and misquoting of religious texts that are conveyed.

However, many do not see the problem and this is probably due to the fact that the foreign speaker can talk and debate in fluent English, and comment on the teachings and principles of these religions which many here are ignorant of.

If you are unacquaint­ed with the correct facts of other religions, you will remain ignorant of the inaccuraci­es conveyed, but inspired by the showmanshi­p.

In the interest of society, we must seriously enquire why the foreign speaker was banned in certain countries, especially by a Muslim country where mainstream Islamic scholars had demanded the broadcasti­ng of his lectures and debates be banned.

In 2010, a prominent Muslim organisati­on had strongly objected to the presence of the foreign speaker that ultimately led to his denial of entry to that country. Have we missed something here? ARIFF SHAH R.K. George Town, Penang

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