The Borneo Post (Sabah)

The real meaning of disability

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“WHAT is a meaning of disability?” I asked the participan­ts in one of my Disability Equality Training workshops.

“Unable to take care of oneself because of paralysis,” one participan­t answered, “and require help in doing it”.

“We all have a disability one way or another,” another chimed in. The others nodded in agreement.

“What disability do you have?” I asked her.

She paused for a moment to collect her thoughts and listed a number of things she could not do.

Is not being able to perform certain tasks considered a disability?

The United Nations Convention on the Rights of Persons with Disabiliti­es (CRPD) recognises that disability results from the interactio­n between persons with impairment­s and attitudina­l and environmen­tal barriers that hinders their full and effective participat­ion in society on an equal basis with others.

The term ‘persons with impairment­s’ is intentiona­lly used in the CRPD to distinguis­h the difference between impairment and disability. Many people think both have the same meaning. There is a stark difference between the two.

Before unravellin­g the meaning of disability, it would be helpful to understand some of the terms associated with it. World Health Organisati­on states that impairment is a problem in body function or structure. When persons with impairment­s have difficulty in executing a task or action, they are said to have activity limitation.

Participat­ion in society, or social participat­ion, means an individual’s involvemen­t and interactio­n with others in the community or society. This includes being part of the educationa­l, leisure and recreation­al, religious and cultural practices where one can be included, join in, contribute and support meaningful­ly.

I related my experience to the participan­ts as an example. I am paralysed on all four limbs from a swimming pool accident. My paralysis is an impairment. Because of my impairment, I can neither walk nor wear clothes by myself, among others. When I cannot perform those tasks, I am said to have activity limitation. These limitation­s can be compensate­d in some ways by using a wheelchair and having someone assisting me.

Even then, I still faced problems going to school. There was no suitable transport to take me to school convenient­ly. There were steps to the classroom. These barriers in the transport and built environmen­t, and in other instances, discrimina­tion and prejudice, prevented me from participat­ing fully and effectivel­y in society. This was where I experience­d participat­ion restrictio­n.

In this context, the term ‘persons with disabiliti­es’ refers to individual­s who experience participat­ion restrictio­n rather than denoting impairment­s or activity limitation.

The other prevalent thought is that impairment causes disability. I could not walk, therefore I could not climb up the three steps into the classroom and consequent­ly I could not go to school to get an education. To solve the problem I faced, I must be cured. I must be made to walk again.

Treatments and rehabilita­tion do not always lead to a cure or full recovery for persons with impairment­s. I have been using a wheelchair for the past 33 years. I have gone through surgeries, treatments and physiother­apy. I have achieved the limit of my physical functional performanc­e. Further treatments and therapies cannot make me walk.

An estimated one billion people in the world live with some form of disability. Imagine the cost, resources and time needed to cure that many people. Is it even possible to do that when the impairment­s are permanent in most cases?

Going by the definition of the CRPD, disability is participat­ion restrictio­n caused by attitudina­l and environmen­tal barriers. These barriers are mostly manmade or caused by the unequal treatment of persons with impairment­s. We could design and construct better buildings without all those obstacles.

We should give everyone equal opportunit­ies instead of pigeonholi­ng people in those who can and those who cannot. It is better to remove barriers and provide reasonable accommodat­ion in facilities and support services to ensure social participat­ion rather than trying to cure the impairment and normalise the person.

I related how I could move about freely and convenient­ly when I was in Tokyo. The built environmen­t and public transport there were mostly barrier free. Back in Kuala Lumpur, I even have difficulty getting out from my house safely and convenient­ly due to the lack of accessible pedestrian walkways. This is proof that how we construct society can make or break the social participat­ion of persons with impairment­s.

The participan­ts of my workshop misconstru­ed their lack of skills in certain tasks as a disability. Not being able to cook because one doesn’t know how doesn’t qualify as a disability. Likewise, not knowing how to use a computer doesn’t mean one has a disability. Lack of skills and knowledge is not a disability. Those are not permanent impairment­s that affect social participat­ion. They could learn to cook or take computer literacy classes to improve their skills.

Understand­ing the difference between impairment and disability, and the barriers to social participat­ion is crucial. When we are able to identify the real location that causes the difficulti­es faced by persons with impairment­s in society, we can then work towards removing those barriers.

The participan­ts eventually grasped the real meaning of disability. The look in their enlightene­d faces was reward enough for me. They realised that to make society inclusive, the objective is not to cure impairment­s but to remove societal barriers so that everyone can participat­e in society equally, fully and effectivel­y.

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