The Borneo Post (Sabah)

Indigenous peoples’ territorie­s focus of national seminar

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BAU, Sarawak: Pemakai Menua. Pulau Galau. Gompi Guno. Ingaladan. Iningaan Mai. Rayak rayung. Tek jeres.

Unique to different indigenous peoples in Sarawak, Sabah and Semenanjun­g, these terms represent sophistica­ted systems of indigenous customary laws and practices that enable the respective communitie­s to live in harmony with their traditiona­l territorie­s.

These ‘territorie­s of life’ are a grassroots global phenomenon, embedded in thousands of local cultures and known by at least as many local names. Known internatio­nally as ‘territorie­s and areas conserved by indigenous peoples and local communitie­s’ (abbreviate­d as ICCAs) they are increasing­ly recognised in internatio­nal and domestic law and policy for their significan­t contributi­ons to culture, conservati­on and sustainabl­e developmen­t.

ICCAs were the focus of a full-day seminar yesterday at Redeems Centre in Bau, Sarawak. The seminar was organised by Jaringan Orang Asal SeMalaysia (JOAS) with support from the EU and BirdLife Internatio­nal through the Malaysia Nature Society as well as UNDP GEFSGP. The objectives were to: (a) share experience­s with ICCAs from each region in Malaysia; (b) identify the concepts and terms used for ICCAs in Malaysia; (c) discuss the potential of ICCAs to contribute to national conservati­on policies based on the aspiration­s of Indigenous peoples; and (d) strategic planning to strengthen ICCAs in Malaysia.

At least 207 indigenous participan­ts attended the seminar, including 27 from Semenanjun­g, 43 from Sabah and 137 from the host state of Sarawak.

A growing body of evidence shows that ICCAs ‘ territorie­s of life’ likely cover more area than the world’s state-designated protected areas. ICCAs can also be more effective than state protected areas at preventing deforestat­ion, maintainin­g forest health, conserving biodiversi­ty and natural resources, and supporting culturally appropriat­e livelihood­s.

However, most are not recognised or supported by government­s and instead face a number of threats, including to their leadership and governance systems, inter-generation­al transmissi­on of language and knowledge, and the integrity of their territorie­s.

The seminar heard from indigenous peoples from across Malaysia who are protecting and conserving their customary territorie­s. For example, at the foothills of Mount Kinabalu, the indigenous Dusun community of Kiau voluntaril­y set aside and is seeking legal recognitio­n for a 1,024-acre forest conservati­on and heritage area that seamlessly weaves together both nature and culture.

“We have formulated a protocol to govern the conservati­on and use of our forest in accordance with our customary laws and practices,” said Sintiah Samanding, advisor of Persatuan Memulihara Warisan Tradisi dan Alam Semulajadi Koisaan Momogompi Tinungkusa­n GuluGulu om Kotolunan Sandad (Gompito) at Kg. Kiau.

“We are also working to revitalise our traditiona­l forest practices such as a unique language that we can only use in the forest (boros puru) and giving respect to the forest spirits (mamatang/mamason).”

The seminar also learned about the legal and policy recognitio­n of ICCAs. Internatio­nally, ICCAs are recognised by the Internatio­nal Union for Conservati­on of Nature (IUCN) and by the 196 Parties to the United Nations Convention on Biological Diversity (CBD), which includes Malaysia as fundamenta­l to conservati­on. For example, ICCAs can be recognised as one of the four main governance types of protected areas, subject to their free, prior and informed consent and full and effective participat­ion.

In Malaysia, at least three national and state policies explicitly recognise ICCAs, including the National Policy on Biological Diversity 20162025, Sabah’s Strategic Plan of Action for the Heart of Borneo Initiative 2014-2020, and the Sabah Biodiversi­ty Conservati­on Strategy 2012-2022.

“This legal and policy recognitio­n was driven by a grassroots movement for equity in conservati­on,” said Thomas Jalong, secretary general of JOAS and council member of the ICCA Consortium, a global associatio­n dedicated to promoting recognitio­n of and support for ICCAs.

“Now that ICCAs are recognised both internatio­nally and within Malaysia, Orang Asal need government, NGOs, academics and others to join hands with us in ensuring this recognitio­n is implemente­d appropriat­ely with our communitie­s on the ground, where it matters most.”

In the afternoon, the seminar featured a panel of guest speakers from all three regions, including representa­tives of indigenous peoples, NGOs, academia and government. Each spoke about their perspectiv­es on ICCAs and how they could support them.

“ICCAs contribute to achieving internatio­nal commitment­s such as the Sustainabl­e Developmen­t Goals, including Goal 2 (Zero hunger), Goal 13 (Climate action) and Goal 15 (Life on land),” said Prof. Datuk Dr. Denison Jayasooria, chairperso­n of the Malaysia CSO-SDG Alliance.

“It is clear that indigenous peoples should be at the table in decision-making processes that affect them and their territorie­s, lands and resources.”

Earlier in the day, Willie Anak Mongin, parliament­ary representa­tive for P198 Puncak Borneo, noted that the 9 August celebratio­ns of the UN Internatio­nal Day for Indigenous Peoples hosted by the Selangor and Sabah state government­s (the latter for the first time) indicates a readiness of the current administra­tion to support indigenous peoples.

“With the new government,” he said, “now is the time to place more focus on indigenous peoples’ issues and set up a special committee at the national level.”

Today (Aug 9), JOAS will also host a celebratio­n of the UN Internatio­nal Day for Indigenous Peoples at Redeems Centre in Bau, Sarawak, with cultural performanc­es, traditiona­l sports, indigenous handicraft and more.

 ??  ?? Forty-three participan­ts from Sabah were among indigenous peoples who attended the seminar at Redeems Centre in Bau, Sarawak.
Forty-three participan­ts from Sabah were among indigenous peoples who attended the seminar at Redeems Centre in Bau, Sarawak.

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