The Borneo Post

In storm-hit Dominica, Creole music provides ‘sax’ appeal

- By Gemma Handy

ROSEAU, Dominica: Amid the kaleidosco­pe of colours of Dominica’ s capital Rose au, the streets pulsated with the sounds of African drums and steelpans, bamboo“boom pipes” and accordions. And lots of ‘sax’ appeal. Impromptu parties sprung up on roadsides and beaches for the weekend of revelry that is the World Creole Music Festival, a chance to showcase the origins of the now global but intrinsica­lly Caribbean sound.

The 20th edition of the festival brought thousands from across the Caribbean to the tiny island nation and sent a message that Dominica has moved on from Hurricane Maria, which last year claimed dozens of lives here as it obliterate­d homes and livelihood­s.

Creole music has its roots in Africa, from which most of the region’ s slave population­s originated.

Today, both feet are firmly in the Caribbean and the music comprises a rich potpourri of buoyant beats, catchy melodies and uplifting lyrics.

Headline acts for the festival in late October included Gram my nominated Jamaican reggae singer Ch ron i xx, Trinidad ian so ca star Ma ch el Mont a no and former Haiti an president and musician Michel Mar telly, who performed under his stage name Sweet Micky in a lively set laced with humor and political commentary.

First Serena de, an 11- piece Dominican band that started off playing in a church in the 1980s, reunited for the festival after losing their instrument­s in the hurricane, which ravaged much of the Caribbean.

“I love the fusion of the music and the way it’ s evolved over the years. These days, we use drums, keyboards, trumpets, trombones and sax,” trombonist Christophe­r Dangleben said.

“Creole music is our national identity and our lyrics promote peace, humanity and our island.”

Like the Caribbean, Creole music is diverse.

The sounds of the islands have increasing­ly spread around the world--most notably reggae and so ca, but also bach at a and reggae ton, taken to wide audiences through immigrant communitie­s and the force of the internet.

In Dominica, Creole music still uses age- old instrument­s such as conch horns; a large tambourine known as at ambal; the gwaj, which consist sofa stick rubbed against a steel grater, and maracas-styles ha k-sh ak, typically c rafted fr om coco nut shells and beads.

First Serena de plays bouy on -- which roughly translates as “melting pot .” It’ s a blend of a traditiona­l folk style known as jing ping with bele, reminiscen­t of African fertility dances, as well as reggae and soca.

Veteran musician Derek Peters, who is credited with creating the style -- says it honors both genre spanning sounds and Dominica’s diverse people, whose ancestors include Amer indian Ca ribs, African slave sand French and British colonisers.

“The reason it has stayed popular is because it includes wider music now like dancehall, R& Band hip-hop ,” Peters said.

The World Creole Music Festival was first staged in the late 1990s a same ans of showcasing Dominica’ s local music and culture -- and wooing more tourists to the island, which is only home to about 70,000 people.

This year was all the more important as it came in the run up to the 40 th anniversar­y of independen­ce on November 3.

Thousands attended each night of the three-day event, festival organizer Marva Williams said.

“We still have a lot of work to do in helping the world understand what Creole means. Creole is away of life and each island has its own Creole based on its history and culture -how they eat, sleep, dress and communicat­e,” she said.

Caribbean Creole languages were born in the region’s slaveryera plantation fields as a means of communicat­ing without slave masters overhearin­g.

Dominica’s indigenous broken French is today woven into its musical fabric, providing commentary on everything from relationsh­ips and sex to food and politics.

“Putting the festival together this year was a challenge with lots of hotel rooms not available” because of ongoing repair work in the wake of Maria, Williams admitted.

“But we did a major c lean-up so people were not constantly reminded about the hurricane; we invited the world to join us and the atmosphere has been better than ever.”

That sentiment of optimism and bacchanali­a -- in such stark contrast to the havoc unleashed in September 2017 -- was embodied among the throngs of partygoers on the streets.

“We came out to enjoy life to the max ,” taxi driver Earl Archibald said .“It’s been a big reunion with so many family and friends coming home. I’ ve seen people I haven’t seen since high school.”

Gregory Antoine, who was attending the festival for the 15th time, said :“This one is like no other; we have more artists, lots of big names and I have never seen so many people.”

For Colin Piper, CEO of the country’ s tourism authority, “it brings in revenue but we also needed it as a time to relax and ex hale while sending the message that Dominica is moving on.”

I love the fusion of the music and the way it’s evolved over the years. These days, we use drums, keyboards, trumpets, trombones and sax. Christophe­r Dangleben, trombonist

 ??  ?? Dominican group Muzik a Nou on stage at the national stadium in Roseau.
Dominican group Muzik a Nou on stage at the national stadium in Roseau.
 ??  ?? Mavado (right), Jamaican dancehall star, joined in the street festivitie­s in Roseau. — AFP photos
Mavado (right), Jamaican dancehall star, joined in the street festivitie­s in Roseau. — AFP photos

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