The Borneo Post

Ivory Coast twins struggle for a way between superstiti­on and poverty

- By Patrick Fort

ABIDJAN: Cutely clad in matching white robes and skullcaps, five -year- old t wins Salim and Mahamadou Cisse step carefully through blocked traffic and pedestrian sin Abidjan’ s teeming Abobo district, holding up a begging bowl.

At the roundabout outside city hall in the bust ling quarter of Ivory Coast’s commercial capital, three other pair soft wins are also begging.

Two of the pairs are dressed respective­ly i np int- sized costumes of the Nigerian national football team and Real Madrid.

In Ivory Coast, twins are widely seen as a strange and even supernatur­al phenomenon--a popular belief that makes them vulnerable to being presented like fair ground attraction­s as well as beggars.

Voices are now calling for a change in attitudes, which doom many twins to a life without proper schooling ora stable home.

“Stop ex posing our brother twins to risks, in the rain, the sun, the dust, to danger and illness !” popular musician Lecko’Nda ( “Nda” me ans “twins” in the A kan language) sings in a protest song.

“It’s dangerous at the roadside, in front of the mosques. A twin is no sorcerer, at win is no mendicant.”

The Associatio­n of Twins and More in Ivory Coast( A2JPCI) regularly carries out awareness campaigns ina bid to change beliefs about twins.

“Our main goal is to fight the use of child twins for begging,” s aid Je an-Tresor Depri, accompanie­d by his twin brother, Jean-Paul.

A2JPCI says it has 1,000 members and estimates the number of pair soft wins in the West African country to be 5,000 “at the minimum”.

“We’ re faced with a very complicate­d situation in Ivory Coast and in Africa,” Depri said. “A child’s place is at school.”

“Putting children on the side of the road doesn’t make us happy. It’s poverty that does this,” said Aicha Cisse, the mother of Salim and Mahamadou.

Cisse said daily alms can total 2,000 CFA fran cs( RM 14.70) and sometimes 5,000 fran cs. People also hand out peanuts, vegetables and cassava.

Before the twins were born, Cisse worked as a laundress for private clients.

“This is the only solution while they’re not in school,” she said of the begging.

“But in the next year or two, they will start going to school and I will take up doing washing again, God willing.”

But many parent soft wins deliberate­ly put off their schooling to benefit from the money they can make.

They keep children out of school on Fri days, the Muslim day of prayer at the mosque, which can be profitable, and they put them on show at weekends, according to the ADJ PC I and experts.

“Here and above all in Africa, births are generally seen as a symbol of prosperity, a blessing. They lead to numerous rituals and even more so when it’ s a matter of twins ,” says Fidelia Gaudet, a doctor in sociology who specialise­s in twins.

“The birth of twins evokes stupefacti­on and gives birth to myths. Because we didn’ t understand the scientific explanatio­n fort wins ... fables developed. Divinity was involved. And that led to fear,” she adds. “To promote social cohesion, avoid infanticid­e and marginal is at ion ... legends were born. People said, for example, that they (twins) are protected by snakes and can turn themselves into snakes. Such myths aimed at protecting twins unfortunat­ely led some people to make them the object of human sacrifice intended to bring wealth.”

Some twins wind up believing the stories that are told about them.

“There were things that happened. Snakes were appearing too much in the house. Each night, there were serpents in our mother’s bedroom... Even today, snakes continue to follow us ,” according to Romeo and Romain Guioho, aged 24.

“One day, my brother went to fight with a group of other people and a snake appeared. It was a big black snake and people started to run away. The snake appears when we’ re attacked ,” added one of the pair.

The two brothers declared that it was the Christian faith in their family that prevented them from becoming sorcerers or seeking to master the powers people believe they hold.

They prefer to make the most of their resemblanc­e by carrying out practical jokes on friends and even their girl friends .“We swap (our clothes)... to see if she recognises us. It works, it works, it works a lot,” one said.

“We’ re nice, we’ re not complicate­d, we like to have fun, we enjoy laughing with people. That’s why people really enjoy our antics. We’ re proud to be twins and we’re happy.”

 ??  ?? Revellers pose during the World Music Creole Festival. (Right) A street band performs during the World Music Creole Festivalin Roseau.
Revellers pose during the World Music Creole Festival. (Right) A street band performs during the World Music Creole Festivalin Roseau.
 ?? — AFP photos ?? Twins during the Twins Day celebratio­n in Abobo, suburb of Abidjan. In Ivory Coast, twins are widely seen as a strange and even supernatur­al phenomenon. (Right) Twin brothers dance during Twins Day celebratio­n in Abobo, suburb of Abidjan.
— AFP photos Twins during the Twins Day celebratio­n in Abobo, suburb of Abidjan. In Ivory Coast, twins are widely seen as a strange and even supernatur­al phenomenon. (Right) Twin brothers dance during Twins Day celebratio­n in Abobo, suburb of Abidjan.

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