The Star Malaysia - Star2

Practical insights into mindfulnes­s

A new book tackles the practice of mindfulnes­s, its benefits and how to do it right.

- By ROUWEN LIN star2@thestar.com.my

IN the world of self-help books, life is never really that bad. There is often a “hack” to make things better, a Top Three Things to Do list, and many other suggestion­s to help you fix the unfixable, or at least feel good about yourself.

But what do you get when a mindfulnes­s practition­er and an emotions researcher get together to write a book?

In the case of Sandy Clarke and Eugene Tee’s Mindfulnes­s And Emotions, what you get is a sharp and precise presentati­on of the science and practice behind mindfulnes­s. There’s a little bit of neuroscien­ce, a little psychology, some self-reflection and a call to action, all rolled into one book.

The authors, both 36, define mindfulnes­s as the cultivatio­n of “conscienti­ous awareness” – that is, being present and deliberate in words and action – that will then lead to wholesome outcomes for ourselves and others.

They also debunk misconcept­ions about mindfulnes­s in this book, like how mindfulnes­s is not a Buddhist practice, it is not something you do “just to relax”, it likely won’t be something you can master overnight, and it certainly is not a cure all.

“In my opinion, the most misleading misconcept­ion about mindfulnes­s is that it is a passive practice, where you just ‘accept’ everything. Mindfulnes­s is so much more than that. There is a right way to practise mindfulnes­s, and it offers several benefits when it is practised in accordance with the five core elements, which we cover in the book.

“It takes effort and is by no means a passive practice,” says Clarke, who has been practising mindfulnes­s for over a decade .

He notes that like anything worth cultivatin­g, you have to “put

yourself into it”.

“But of course that idea doesn’t sell so well, which is why a lot of mindfulnes­s programmes focus on ‘letting go’, relaxation and happiness. This is all good stuff, but these are byproducts of the practice rather than the practice itself,” he says.

Clarke is a mindfulnes­s practition­er who has been dabbling in meditation since he was 15. When he started working in journalism and experienci­ng “the stress that came with daily deadlines”, it prompted him to look more seriously into mindfulnes­s. This led him to his first stay at the Amaravati Buddhist Monastery in Britain, when he was in his early 20s.

“I was blown away by the effects that mindfulnes­s practice had on me. Over time, my sleep pattern improved, I became more patient with myself and others, and the headaches I suffered fairly regularly all but disappeare­d,” he relates.

He describes mindfulnes­s, when practised properly, as akin to “carrying around a health kit for your mind”.

It keeps you grounded, he says, and gives you a sense of perspectiv­e that allows you to stop being so affected by all the little things, like traffic jams or a bad Internet connection, that can set us off and cause so much stress.

Clarke and Tee would like the book Mindfulnes­s And Emotions to be seen as a friend that introduces mindfulnes­s to you, and then suggest ways in which you can start being more mindful in day-to-day living.

“We hope that readers will feel encouraged and motivated to practise mindfulnes­s for themselves, and that they will see – through consistent practise – how it can be beneficial for their well-being and relationsh­ips with themselves and others,” says Clarke.

Caught up in a fast-paced world, it is not unusual to hear people lamenting about there never being enough time, space and energy to live life as they want.

Tee, who is a senior lecturer in psychology at HELP University, offers this: “Most of us would like to live in a more compassion­ate, understand­ing and less hectic world. I also think we want to live a life that detaches our sense of self-worth from the things we own or the formal titles we hold. Mindfulnes­s can help in both regards; it starts with a patient, kind and inward-directed attention that maybe there is a better way to live our lives, and to better treat those around us.”

He also explains that contrary to popular belief, mindfulnes­s really isn’t about sitting down quietly, meditating, and watching thoughts and emotions go by.

“The practice calls us to action, encouragin­g us to be more deliberate, rather than impulsive; it is a thoughtful, considered antidote to the excesses that plague our modern lives,” says Tee.

Both Tee and Clarke agree that many mindfulnes­s books – and self-help books in general – are often too abstract or simplistic.

“This can cause further misunderst­anding on what mindfulnes­s really is,” Tee notes.

“We wanted to write a book that, in part, addressed these misconcept­ions, as these can cause problems for people when they try to practise mindfulnes­s.

“And we wanted it to strike a balance between providing practical insights into mindfulnes­s and ensuring that what we offered the reader was both evidence-based and accessible,” he adds.

As for advice for those who are just starting out on their journey of mindfulnes­s?

“Be patient in your practice. No one walks into a gym on their first day and becomes a champion weightlift­er. Try to avoid striving for results – instead, focus on the process of mindfulnes­s and enjoy the practice, and the rest will take care of itself,” says Clarke.

He cannot stress enough that mindfulnes­s is not a cure all; it is not a magic fix.

“By nature, life will always have its ups and downs. Mindfulnes­s helps to shift perspectiv­e, develop resilience, and work with life as it is in the moment – not how you think it should be.

“This enables us to deal with life’s challenges more effectivel­y, while enhancing our appreciati­on of all the good stuff it has to offer,” he says.

How’s that for perspectiv­e?

 ??  ?? Tee (left) and Clarke hope their book will be like ‘a friend guiding you on your journey of mindfulnes­s’. — Joshua yap
Tee (left) and Clarke hope their book will be like ‘a friend guiding you on your journey of mindfulnes­s’. — Joshua yap
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