The Star Malaysia - Star2

Mission to preserve the past

Afghan artist amin taasha’s dark fairytale of an exhibition is a call to preserve tradition and heritage.

- By TERENCE TOH star2@thestar.com.my

LOOK through the art of Indonesiab­ased Afghan artist Amin Taasha, and it sometimes feels like you’re stepping into an elaborate, very dark fairytale.

His works are like moodscapes, textured poetically with angels and statues to crows and horses.

Take a few minutes to examine Amin’s art: There are deep undercurre­nts – be it ancient Greek references or Buddhist thinking – when it comes to his themes and artistic sensibilit­ies.

“I just want to tell my story. A story that many people don’t know. Most know only one side of the story of Afghanista­n – war, and destructio­n and so on. But there are other sides too, like our history and our traditions. And we must remember these things, they are important, or we will become like a tree without any roots,” says Amin, 25, in an interview in Kuala Lumpur.

Amin was in KL to launch his solo exhibit Time-lapse at Richard Koh Fine Art.

Time-lapse features a range of 20 mixed media, watercolou­r and sculptural pieces.

In terms of exhibiting, Amin has worked consistent­ly for the past 10 years, showing his art in Afghanista­n and Indonesia, as well as in Iran, Bangladesh, Lebanon, the United States, Canada, Germany and Italy.

“Amin’s practice draws upon a wealth of traditiona­l Central Asian artistic sensibilit­ies that are steeped in elements of Greek and Buddhist art, merged into a distinctiv­e classical style known as Grecobuddh­ist. Amin commonly infuses his pictorial plane with ancient Persian script, Buddhist iconograph­y, and figures referencin­g 7th-11th-century Afghan miniature paintings, executed within the stylistic range of Chinese calligraph­y ink traditions and Zen abstractio­n,” reads a descriptio­n from the Timelapse exhibition essay.

Amin, born in the Bamyan province in Afghanista­n, hails from the Hazara community, one of his country’s largest ethnic minorities.

His father, a livestock trader, had to move the family to Kabul to escape being persecuted by the Taliban.

In Kabul, the family started a new life amid much difficulti­es. Amin, the fourth child in a family of 11 children, began studying art in 2007. He attended the Kabul Fine Arts Institute in 2010, where he majored in painting. He also focused on miniature painting and calligraph­y. Two years later, he was invited to participat­e in a workshop Seeking Study at the National Gallery of Afghanista­n, as part of the Documenta 13 internatio­nal art project in Kabul.

In that art project, two of his works were red-flagged, deemed to contain controvers­ial elements. To further intimidate the young artist, Amin was hauled by the authoritie­s (Afghan Ministry of Informatio­n and Culture) and subjected to police interrogat­ion.

He was released by the police without charge but faced a subsequent blacklist by the national gallery.

Neverthele­ss, the artist persisted, and kept going. He was determined to have a career in art, even if it meant he had to leave home.

In 2013, he moved to Central Java, Indonesia after receiving a one-year scholarshi­p to study art at UNNES Semarang. Later, he obtained a four-year scholarshi­p to study art at ISI Jogyakarta. He has remained in Indonesia ever since, making Jogjakarta his base.

In the Time-lapse exhibit, which ends its run today, the viewer will find much to enjoy. Amin’s art is a combinatio­n of many influences, combining ancient Persian script, Buddhist iconograph­y, and figures representi­ng 7th-11th century Afghan miniature paintings. His style of Chinese calligraph­y ink paintings and Zen abstractio­ns are also eye-catching.

The exhibition, says Amin, is called Time-lapse because it paints the past as well as the future of Afghanista­n.

Afghan history pervades his ink paintings. One recurring motif is the destructio­n of statues, perhaps a reference to the Taliban’s attempts to erase the country’s Buddhist past and quash the culture of its Hazara ethnic minority.

His works carry multiple layers of meaning: the pervasive use of black streaks in his paintings, for example, represent the mountain ranges common to Afghanista­n, and also tell of the state of hopelessne­ss in his homeland.

“Horses are a symbol of mobility ... of refugees who want better lives, but then bombs drop from the sky and machine guns shoot at them from the ground. The crows flying over the horses and carrying the Buddha’s head away, they are my interpreta­tion of the clever people who have education and money but use it to destroy their own culture and history. The more clever they get, the more corrupt they become,” says Amin.

One of his paintings, Remain Happy 2, features an angel with clipped wings. It’s a representa­tion, the artist says, of people who tried to help, but could only go so far. Another painting, XXX, shows a full-moon party, something that used to be celebrated frequently in his country, a throwback to the glories of yesteryear.

“What we have in the past, we have to cherish it, we have to remember. History is not wrong or right, it is what happened. If what happened was good, we appreciate it. If it was not good, then we have to learn from it,” says Amin poignantly.

Time-lapse is on at Richard Koh Fine Art, 229, Jalan Maarof, Bangsar in Kuala Lumpur, till today. The gallery is open from 10am to 7pm. More info: rkfineart.com. Call 03-2095 3300.

 ??  ?? ‘History is not wrong or right, it is what happened. If what happened was good, we appreciate it. If it was not good, then we have to learn from it,’ says amin. — azhar MAHFOF/THE Star
‘History is not wrong or right, it is what happened. If what happened was good, we appreciate it. If it was not good, then we have to learn from it,’ says amin. — azhar MAHFOF/THE Star

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