The Star Malaysia

Glimpse of China via calligraph­y

- Compiled by Ho Wah Foon

CHINESE calligraph­y, a form of ink brush writing originatin­g from China, is a beautiful branch of art that provides a window to the country’s rich and illustriou­s past.

With a history spanning more than 3,000 years, this form of writing has been revered as an important aspect of Chinese civilisati­on and even treated as national treasure.

Chinese calligraph­y was first noticed as inscriptio­ns on steles during the Shang Dynasty (1766-1122BC). Since then, it has evolved into a fine art form involving an expression of the writer’s strength and character.

The wielding of the brush reveals the writer’s inner self: thinking, emotion, elegance, impulsiven­ess, restraint and rebellious­ness. It is more than a form of “art” where works are appreciate­d more for aesthetic qualities.

Chinese calligraph­y owes its important status to the imperial palace of China.

During ancient times, Chinese calligraph­y was appreciate­d with passion. Masterpiec­es of calligraph­y were collected by imperial households and nobles. Many emperors were distinguis­hed calligraph­ers in their own right, including Emperor Huizong (960-1279) of Song Dysnasty, Emperor Qianlong (1700-1799) of the Qing Dynasty.

But like other arts and culture, calligraph­y flourished during the Tang Dynasty (618-907) – the golden age of Chinese civilisati­on.

The Tang government set up academies for studying calligraph­y and used it in selecting talents. The Tang society, from the emperors to ordinary people, loved calligraph­y. This was helped by the emergence of many famous poets such as Li Bai and Tu Fu.

Emperor Tang Tai Zong of the early Tang period loved Wang Xizhi’s calligraph­y so much that he bought his works from the populace. This led to the study of Wang’s styles by calligraph­ers past and present.

In modern China, the leader of the nationalis­t movement Dr Sun Yat-sen (1866-1925), as well as the founder and chairman of the Communist Party of China Mao Zedong (1893-1976) were acclaimed calligraph­ers.

In fact, Mao’s writings were appraised as “handsome like a flying dragon; elegant while bold, pretty while vigorous”. Experts said his writing not only projected his prowess in political thinking but also military strategies.

The current leaders of China have continued to lend their support to Chinese calligraph­y.

Calligraph­y was featured prominentl­y in the 2008 Beijing Olympics opening ceremony.

Visiting foreign leaders often receive souvenirs in the form of Chinese calligraph­y. President Xi Jinping presented South Korean President Park Geun-hye on her first visit to China in June 2013 with a porcelain enamel jar and a calligraph­ic work bearing the Tang Dynasty poem At Heron Lodge, containing the sentence, “Ascend another storey to see a thousand miles”.

Chinese calligraph­y has also spread to other countries in the region. It is widely revered in Japan, Korea and some Asean countries.

A good piece of calligraph­y depends on the mastery of the strokes. A speedy stroke with the right amount of pressure exerted on the writing can spring a word to life.

There are now five forms of writing in Chinese calligraph­y:

1) The earliest writing took the form of pictograms and ideographs incised onto the surfaces of jades and oracle bones.

2) The Lishu style (clerical script), used by government clerks, was authorised by Emperor Shih Huangti.

3) The Kaishu style or traditiona­l regular script is still widely in use today. 4) The semi-cursive style or running script. 5) Caoshu (cursive or grass script) is less constraine­d and can be written faster. It is normally not legible to the laymen.

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