The Star Malaysia

On constituti­onal nullificat­ion

There is a need for strong constituti­onal literacy to pre-empt the emergence of an authoritar­ian central government.

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“JIKALAU anak cucu Tuanku dahulu mengubahka­n perjanjian, anak cucu patik pun mengubahka­n ia.”

(If your descendant­s break your agreements, mine will do the same.)

So reads the climax of the agreement – the wa’ad – between Seri Teri Buana and Demang Lebar Daun as retold in what is popularly known as the Malay Annals, forming the basis of classical Malay government: that if the Ruler is fair, the people will be loyal in exchange. And vice versa, of course.

Agreements made legitimate­ly by our forefather­s must be honoured. If today we can simply ignore such agreements, then we set a precedent whereby tomorrow, our successors can ignore the agreements we make today. That would make nation-building across the generation­s impossible: rule of law would not exist.

While that ancient agreement is no longer in force, the essence of that original social contract (whose meaning is vastly different from the current popular meaning of that phrase) – still applies, expressed primarily through our Federal and State Constituti­ons.

If those who reign, and those who govern – for the two are no longer the same – abide by what has been agreed, then they can expect the loyalty and affection of the people.

I often quote the first Yang di-Pertuan Agong on how he understood the Federal Constituti­on. Growing up amidst the adat (tradition) of Negri Sembilan and later trained in law at the Inner Temple, he saw no contradict­ion between constituti­onal monarchy and parliament­ary democracy (as indeed many of the best democracie­s in the world continue to prove).

Our Federal Constituti­on itself is a product of agreements: firstly, the Federation of Malaya Agreement 1957 and secondly, the Malaysia Agreement 1963, which required amendments to the constituti­on of the Federation of Malaya to become the constituti­on of Malaysia. The Rulers explicitly signed the first and gave their consent to the second.

Every violation of the Constituti­on is thus also a violation of these agreements. Unfortunat­ely, constituti­onal literacy has deteriorat­ed over the decades and, as I have often written, we can find Malaysians who can entirely contradict each other in understand­ing what the Constituti­on says or does not say.

That is why I repeat ad nauseam the urgent need to fix this by teaching the Constituti­on, the rights and responsibi­lities of citizenshi­p and the functionin­g of our institutio­ns in our schools. I am glad that some movement, albeit slowly, is being made in this direction.

In the meantime, the government also has to fulfil another agreement: its manifesto, much of which is about restoring the letter and spirit of the Constituti­on. Approachin­g one year after it came into effect, we celebrate the progress made in strengthen­ing parliament and the Election Commission.

Hopefully, the new appointmen­ts at the top of the judiciary and the police will inspire greater confidence and continue the rehabilita­tion of our Federal Constituti­on.

Another aspect of the manifesto concerns rebalancin­g federal-state relations. At the launch by Ideas of Tricia Yeoh’s paper “Reviving the Spirit of Federalism: Decentrali­sation Policy Options for a New Malaysia” (whose recommenda­tions should be adopted in their entirety), a healthy debate was had on the thrusts of decentrali­sation efforts and what impact they could have.

Having just returned from a successful federation with a similar population size to us that does not even have a federal minister of education (Canada), I opined that pursuing decentrali­sation would not only be commensura­te with our history of federalism that began in Negri Sembilan, but also result in better public policymaki­ng in education, transport, housing, welfare and other services.

The Sarawakian­s, Sabahans and Penangites agreed, but I was saddened by one view that the pursuit of decentrali­sation was an excuse to seek greater authoritar­ian powers at the state level.

My response is twofold: firstly, you will find authoritar­ians at all levels and that is why you need strong constituti­onal literacy to pre-empt their emergence; secondly, greater decentrali­sation can in fact protect people from the excesses of an authoritar­ian central government.

Indeed, it was concerning that the Prime Minister recently wrote that the State Constituti­ons were “nullified” by the Federal Constituti­on.

Thankfully, many eminent lawyers have clarified that in fact, the State Constituti­ons are very much in effect: the fact that the Federal Constituti­on takes precedence does not amount to “nullificat­ion”.

It reflects well on our democracy that the Prime Minister can be publicly corrected, but it provides an opportunit­y to remember when, as a result of an overcentra­lised, authoritar­ian executive in the past, it was our Federal Constituti­on itself that was practicall­y nullified, with no checks and balances to restrain the Prime Minister.

As much as parables from classical Malay sultanates should be highlighte­d, so too should lessons be learnt from more recent failures in governance. Agreed?

Tunku Zain Al-‘Abidin is founding president of Ideas. The views expressed here are entirely the writer’s own.

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