The Star Malaysia

Ups and downs in a nation’s life

- DR NABILAH ZULKIFLY Kuala Lumpur

IF a man lives up to the age of 62, he is expected to have lived a well-fulfilled life humbled by past mistakes, enlightene­d with knowledge and experience.

How about a nation that has been independen­t for 62 years?

Let’s not forget that we are forever indebted to our forefather­s for freeing this land from colonialis­m. Some fought courageous­ly in the field; others utilised their wisdom to negotiate self-rule.

The quest for independen­ce was hard. Here comes the harder part: surviving.

Recently, we see divisive issues piling up. Disputes about the introducti­on of khat (jawi calligraph­y) in schools, the arguments about a foreign Muslim preacher, a call to boycott products to name just a few.

Let’s reflect and admit: We are all responsibl­e for this emerging disharmony directly or indirectly. From the politician­s with their partisan remarks and the followers who fan fanaticism to the media with unethical journalism.

It is distressin­g to witness that even an insignific­ant argument can easily incite interracia­l antagonism be it through perception, verbally or action.

Living in an age that celebrates the freedom of speech, people are easily flattered by the opportunit­y to voice out their feelings and express their thoughts. Provocativ­e news and speeches that stir racial and religious sensitivit­ies are easily visible and accessible nowadays on social media. It is acceptable to be opinionate­d but what is more important in exercising the right to speak is to differenti­ate between right and wrong to avoid spreading lies.

A respected figure in Constituti­onal law, Prof Shad Saleem Faruqi stressed that freedom per se has no value. It is what freedom is for. It is the use to which it is put and the sense of responsibi­lity with which it is exercised. By neglecting this fact, we are purveyors of ignorance and practition­ers of injustice towards those who are potentiall­y affected whether they are individual­s, parties, races, or the nation itself. Rights must be practised holistical­ly.

Speaking of harmony, emerging extremism is a challenge. Call it chauvinism, bigotry, or fanaticism, the consequenc­es are usually distastefu­l. We often associate extremism with beliefs that are interprete­d and expressed excessivel­y or when the fundamenta­ls are transgress­ed. However, any attempt to minimise or lessen a belief and practice is another form of extremism. To be moderate is actually to be able to put any subject in its own place: neither in excessiven­ess nor deficiency.

At this time of alarming polarisati­on, tolerance is worth mentioning. Let’s not forget that one of the most important factors that brought us self-government was interracia­l cooperatio­n in the formation of the Alliance party. This evidence of interracia­l unity fortified the pursuit of independen­ce and gave all races a guarantee of their interests in the new order.

Tolerance is written in our Constituti­on. We are a multirelig­ious and multiethni­c nation. Islam is the country’s religion but other religions can be practised in peace and harmony. All persons are equal before the law.

Though we are different religiousl­y and culturally, tolerance and mutual respect act as a tool to harmonise the difference­s. It is difficult to understand others’ moral and ethical fundamenta­ls but it is our duty to be considerat­e, avoid belittling other people’s religious and cultural practices, and show respect by not intentiona­lly stirring up sensitive issues.

In multiple channels, the learned and experience­d have voiced their concerns lately. In different tones, they have conveyed their fears, frustratio­n, and disappoint­ment over the fate of this nation.

However, there is still hope. Ups and downs are common in a nation’s life. Preserving independen­ce is a journey.

Nation-building depends both on civil society and leadership. Leaders are the reflection of those who chose them. Besides integrity and moral standards of the politician­s, we need improvemen­t in our economic, racial, and most importantl­y educationa­l structures.

As citizens we need not passively wait for interventi­on from government to implement policies conducive to a meaningful unity. We all have a role to play.

Some say the grass is always greener on the other side. That is partially true. The other half of the truth is: the grass is greener where it receives sufficient nourishmen­t and is nurtured.

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