The Star Malaysia

Are Covid-19 vaccine passports fair?

So long as vaccines are readily available, vaccine passports can be made to be fair.

- By SIMON KOLSTOE Simon Kolstoe is senior lecturer in evidence-based Healthcare and University Ethics Advisor at University of Portsmouth.

AT the age of 18 I very excitedly packed my bags and headed off for what turned into two years working on a charity hospital ship off the coast of West Africa. Prior to going I was given a list of vaccinatio­ns I needed, including yellow fever, hepatitis B, MMR and tetanus/diphtheria.

At the time I did not think twice about arranging (and paying) for these. It was simply the “vaccine passport” that was required for travelling to these parts of the world. Since I would also be working in a healthcare environmen­t, I accepted the vaccines as needed to protect myself and the patients I would be caring for.

Twenty-five years later, a new vaccine is being added to the list of standard vaccinatio­ns – Covid-19. It is increasing­ly likely that we will all need to show evidence of our Covid-19 vaccinatio­n status in order to travel, access public events and perhaps even attend workplaces. The experience­s of the last year provide many reasons for using such a “vaccine passport” system, yet some people seem not to want one introduced. Why is it that this new vaccine might be viewed differentl­y to the well-accepted, and somewhat routine, requiremen­t for other vaccines?

Perhaps the first thing to acknowledg­e is that vaccine hesitancy is not a new phenomenon. Despite being one of the most effective ways of protecting people’s health, the act of injecting a foreign substance into the body understand­ably raises concerns.

For this reason, many vaccinatio­n programmes are voluntary, with health systems preferring to use persuasion rather than the law to get people to take them. In adults, mandatory vaccinatio­ns are usually only linked to specific profession­s (mainly in healthcare) and travel to certain parts of the world.

Given this history, a person keen to avoid all vaccines would simply choose not to follow certain profession­s or travel to certain places. This lack of vaccinatio­n would not impact other aspects of their life, including accessing public events or spaces and travelling to many popular holiday destinatio­ns.

But, with Covid-19, things will probably be different. It is likely that participat­ing in these other activities will now also be subject to vaccinatio­n status – but is this fair?

The most common understand­ing of “fairness” is linked to opportunit­y. If different people have the same opportunit­ies for something – which could be almost anything – the situation is often considered as fair. Relating this to Covid-19 vaccine passports, fairness could be seen as having equal opportunit­y for gaining a vaccine and thus a passport.

Within the UK, for example, all adults over 18 have the opportunit­y to receive a vaccine. Where someone can’t – perhaps due to a medical reason – a “fair” vaccine passport system would need to take this into account. A fair system would also need to allow for any type of vaccine approved by the relevant regulator (the Medicines and Healthcare Products Regulatory Agency in the UK) to count for passport purposes. Under this idea of fairness, the obvious area of concern would be visitors coming from other countries with limited opportunit­ies to receive a vaccine. It could legitimate­ly be considered “unfair” if such people were refused entry to the UK without some form of mitigating arrangemen­t, such as making vaccinatio­n available on arrival in the UK followed by perhaps a mandatory period of quarantine.

But some may argue that fairness is about more than just equal opportunit­y. What about people who have moral or other objections to being vaccinated? Is it fair to also exclude them?

When considerin­g this question, a thought experiment proposed by the American philosophe­r John Rawls can be helpful. The idea is to consider an issue such as vaccine passports, but try to forget anything that applies to your own personal position. From this “veil of ignorance”, you try to make a decision as to what would be a just or fair arrangemen­t.

In the case of a moral objector to vaccinatio­n, this would require the individual to try to discount their own personal reasons for not being vaccinated, and instead think of what would be best for society as a whole. Given the incredible harm caused by Covid-19 over the last year or so, increasing evidence for the tremendous success of vaccines in preventing deaths and mitigating the severest effects of the disease, the safety of vaccines, and the equal opportunit­y to receive a vaccine (certainly in the UK), it would be very hard to argue against the vaccine passport concept from a veil of ignorance position.

Of course the devil is almost always in the detail. A poorly implemente­d vaccine passport system could still be very unfair and cause tremendous unforeseen and undesirabl­e circumstan­ces.

Currently there are a number of concerns relating to the recognitio­n of different types, and even different batches, of Covid-19 vaccines. But overall it is important to distinguis­h between arguments about fair implementa­tion, and arguments that concern the fairness of the concept as a whole. – The Conversati­on

 ?? — 123rf.com ?? Covid credential­s: the individual may need to discount his or her own personal reasons for not being vaccinated, and instead think of what would be best for society as a whole.
— 123rf.com Covid credential­s: the individual may need to discount his or her own personal reasons for not being vaccinated, and instead think of what would be best for society as a whole.

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