High price to pay for dying
> The burial ceremony practised by those of the Marapu religion on Indonesia’s Sumba island makes debtors of both the living and the dead
during the months it might take to drag them by hand from the quarries.
Mechanical transport is an option these days but it’s rarely employed by the Sumbanese who say that “the old ways are the best”.
To a western way of thinking, the tombs are treated in a slightly cavalier fashion: used as tables for drying wet clothes or rice, as a resting place for dogs, a playground for children – even as a convenient place to mount a satellite dish.
Because the tombs are such an integral part of the village, the dead continue to play a part in daily village life.
In this highly-feudal island, it has always been important to protect the tombs.
“We bury our dead with their prized possessions,” says Tiger, a guide at Nihi Sumba, a luxury resort on the island whose name is often synonymous with Sumba.
“When they’re not inside the villages, sometimes tomb raiders steal from them.”
The graves of the royals are often accompanied by those of their staff, too.
“In the old days, a king might have his servants locked up alive in the tomb to serve him,” says Tiger, pointing at a small tomb next to the 70-tonne Umba Sawola tomb in Anakalang district, central Sumba.
Not that those old days are so long ago.
In 1971, the year in which this tomb was being carved and transported across Sumba’s Anakalang heartlands, the ruling family sacrificed 350 buffalo to feed the thousand men who dragged it for almost a year from the quarry 3km away.
Buffalo are still the major status symbol for Sumbanese Marapu worshippers of all castes, and today, a buffalo might be worth £3000 (RM17,004) – more if the horns are particularly spectacular.
“A new law says that people can only kill a maximum of five animals per funeral,” says Dato Daku, a manager at the Sumba Foundation, which supports local communities by building wells, schools and clinics.
“It’s designed to limit financial damage on families.”
But not everyone is playing by the rules. “People will always try to kill more animals,” he says.
“Big tombs might take more than 100 men to move, and unless the family feeds those workers, there will be no more tombs like that.
“For many Sumbanese, it’s a sacred obligation to build the biggest tombs they can for their dead.”
In recent years, however, cheaper tombs – made of cement and tiles – have become popular.
Although Sumba is part of the world’s biggest Muslim country, many Sumbanese are nominally Christian.
Even while Christians might choose to adapt the traditional tomb design, the expense is vastly reduced, since they can ignore the expensive sacrifices.
Sumba’s other claim to fame is the annual Pasola festival – a ritual horseback battle between several hundred riders.
Although these days the spears have been replaced by blunt sticks, serious injury is common.
But the ritual spilling of blood is said to benefit the rice harvest.
“Three years ago, a man was killed in the pasola,” says Tiger, who’s Christian.
“The harvest that year was one of the best ever. It was because of the blood on the ground.” – The Independent