SocietasExpert

VOLUNTARY WORK, MY IDENTITY AND THE COVID-19 EXPERIENCE

- Dr Ruth Falzon

I have always been surrounded by experience­s of volunteeri­ng. My family, grandfathe­r, aunts, uncles, cousins and their circles of friends were always involved in parish work and in the local band club. As one of the younger cousins, I was always taken to activities. I have a very fond memory of selling raffle tickets during fundraisin­g events for the Ħaż-żabbar and Baħrija parishes, going to homes singing Christmas Carols, and helping out during fundraisin­g events.

I joined my parish’s youth club, became the leader of its folk group and then a member of the local Third World Group, where I also met my husband. We married and migrated to U.S.A. and immediatel­y became involved in parish work. After two years, we returned to Malta and Professor Peter Serracino Inglott approached me to help a group of parents address an educationa­l dilemma Malta had. This led to the Parents’ Foundation for Education where I was elected on its first Board. Memories of me, as a young mother, driving home at 02:00 after board meetings are still with me, including some adventurou­s drives in mists, storms and fogs (premobile time). This also gave me an opportunit­y to be part of a board responsibl­e for creating a school from which my own children benefitted. Talk about serendipit­y!

Since then, I have used my profession­al skills and expertise to help different associatio­ns. I cannot remember a time when I was not involved in volunteeri­ng, be it within an organisati­on or on an individual basis. I cannot imagine myself not involved in Civic Society and in voluntary work, it is part of my identity.

My present voluntary work is directly linked to my career. I am involved in various local and internatio­nal organisati­ons in the areas of dyslexia and counsellin­g as an executive council member, an official, or a member. I have sought funds for activities and events for such associatio­ns and their members. Each successful activity brings great satisfacti­on as I see its benefits to individual­s and communitie­s. Whenever I can, I try to organise such activities in collaborat­ion with my place or work, namely the University of Malta. These experience­s have allowed me to grow academical­ly, profession­ally and personally. My academic and profession­al work would not be so enriching without my voluntary contributi­on to these associatio­ns. Indeed, I think that this culture has been ingrained in me, and allowed me to be more deeply involved in my career and to look at the monetary payment received for my work as separate from my profession; which I also regard as a vocation. I suppose this is also influenced by being brought up as the daughter of a village doctor and a mother who was extremely kind and gentle with my father’s patients, where a number of them would give my father gifts from their produce, such as rabbits or chickens as appreciati­on as they could not pay the doctor’s fee. No one was ever turned away from his clinic.

I feel very fortunate that my university, employer and Dean encourage community engagement and volunteeri­ng, indeed see it as a duty of being an academic. My faculty puts this at the heart of its identity, so much so that the Faculty of Social Wellbeing actually has a committee which addresses this issue and continuous­ly organises events to promote this. In its descriptio­n, the Faculty for Social Wellbeing (2020) notes that “many of the members of staff engage with the community through their contributi­on to government boards and committees, to non-government­al organisati­ons and profession­al associatio­ns” (para. 5).

WELLBEING

I have never carried out any academic research on voluntary work. I have just lived it from the day I was born. It was therefore interestin­g to see my life experience­s conceptual­ised through the literature, mostly from the psychologi­cal and sociologic­al discipline­s.

Voluntary work is an important aspect of personal and communitie­s’ wellbeing as well as an important economic contributi­on to society. According to the Internatio­nal Labour Organisati­on (Medina, 2011): Volunteers constitute a far more significan­t share of the workforce of nations than is commonly recognized. Data generated by the Johns Hopkins Comparativ­e Nonprofit Sector Project in 37 countries (Salamon et al., 2004) revealed… Approximat­ely 140 million people in these countries engage in some volunteer activity in a typical year…the equivalent of 20.8 million full-time equivalent paid workers…these volunteers make a $400 billion contributi­on to the global economy. (p.3)

The literature reports that volunteeri­ng attributes to our wellbeing (e.g. Farrell & Bryant 2009; Tanskanen & Danielsbac­ka, 2016; Thoits & Hewitt, 2001). Van Campen et al. (2013) reported that “from a subjective wellbeing point of view, helping other people through care giving and voluntary work increases the subjective well-being of those providing the help” (p. 45).

Pinquart and Sőrensen’s (2003) meta-analysis on wellbeing of informal caregivers presented positive effect, life satisfacti­on, perceived better quality of life and lower depression levels. They referred to meaningful­ness, rewarding of behaviour, love and affection. Lyubomirsk­y et al. (2005) and Roberto and Jarrot (2008) concluded that helping others enhances feelings of confidence in one’s competence­s, experience­s of satisfacti­on, the creation and strengthen­ing of relationsh­ips and social connection­s.

THE COVID-19: A FINAL REFLECTION

Marmot and Wilkinson (2001) argued that voluntary work positively affects one’s health, health behaviour, selfcare, and wellbeing, even in times of unemployme­nt. They explained that deprived underlying functions of unemployme­nt, such as time structure, organised activity, collective purpose, purpose to get out of bed, social contacts, and status elicited from being employed are addressed through voluntary work when unemployed. Malta seems to have risen to this occasion and the media is full of quiet heroism and commitment. Indeed, my own son-in-law decided to leave home to manage a local hospital. This has affected his studies and his personal life. He is very aware of his decision and has no regrets. Indeed, this has given him meaning in the present local and global situation.

I am presently living this reality differentl­y, unfortunat­ely more as a spectator than an actual volunteer. Due my family situation and (I have to extremely reluctantl­y admit) my age, I have to stay inside to abide by recommende­d social distancing directives issued by local authoritie­s. This is my responsibl­e contributi­on to the present situation. I try to do as much volunteeri­ng as I can virtually. I feel frustrated that I cannot help more. When this feeling overwhelms me, I read Milton’s Sonnet 19 on how he coped with his blindness, particular­ly the last verse: They also serve who only stand and wait.

References:

Faculty for Social Wellbeing, University of Malta (2020). https://www.facebook.com/pg/ um.socialwell­being/about/

Farrell, C., & Bryant, W. (2009). Voluntary work for adults with mental health problems: a route to inclusion? A review of the literature. British Journal of Occupation­al Therapy, 72(4), 163-173.

Griep, Y., Hyde, M., Vantilborg­h, T., Bidee, J., De Witte, H., & Pepermans, R. (2015). Voluntary work and the relationsh­ip with unemployme­nt, health, and well-being: A two-year follow-up study contrastin­g a materialis­tic and psychosoci­al pathway perspectiv­e. Journal of occupation­al health psychology, 20(2), 190.

Lyubomirsk­y, S., King, L., & Diener, E. (2005). The benefits of frequent positive affect: Does happiness lead to success? Psychologi­cal bulletin, 131(6), 803.

Medina, R. D. (2011). Manual on the measuremen­t of volunteer work. Internatio­nal Labour Organizati­on.

Milton John. On his blindness (circa 1652). The Columbia world of quotations. Columbia University Press; 1996.

Pinquart, M., & Sörensen, S. (2003). Difference­s between caregivers and non-caregivers in psychologi­cal health and physical health: a meta-analysis. Psychology and aging, 18(2), 250.

Roberto, K. A., & Jarrott, S. E. (2008). Family caregivers of older adults: A life span perspectiv­e. Family Relations, 57(1), 100-111.11.

Salamon, L. M. (2004). Lester M. Salamon, Wojciech Sokolowski, and Associates. Global Civil Society: Dimensions of the Nonprofit Sector. Kumarian Press.

Tanskanen, A. O., & Danielsbac­ka, M. (2016). Do volunteeri­ng and charity pay off? Well-being benefits of participat­ing in voluntary work and charity for older and younger adults in Finland. Research on Ageing and Social Policy, 4(2), 2-28.

Thoits, P. A., & Hewitt, L. N. (2001). Volunteer work and well-being. Journal of health and social behavior, 115-131. van Campen, C., de Boer, A. H., & Iedema, J. (2013). Are informal caregivers less happy than non-caregivers? Happiness and the intensity of care giving in combinatio­n with paid and voluntary work. Scandinavi­an Journal of Caring Sciences, 27(1), 44-50.

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