The Malta Independent on Sunday

MALTESE PROSTITUTE

‘We are like toilets: men use us and leave us there’

- Rachel Attard and Kevin Schembri Orland

The regularisa­tion of prostituti­on is not the way forward, and to do so with the current state of enforcemen­t could result in a complete disaster, Dr Anna Vella, a volunteer at Dar Hosea (a day centre for women involved in prostituti­on) for the past three years who has been doing simlar voluntary work for 22 years, told The Malta Independen­t on Sunday.

Prostituti­on in Malta has been a main topic of discussion after Prime Minister Joseph Muscat called for a debate on its possible regularisa­tion, but the reality behind the local sex trade is far darker than one might imagine.

Dr Vella spoke about the prostituti­on situation in Malta and of the abuse the men, women and prostitute­s of other sexual orientatio­n endure at the hands of their pimps. She quoted what a prostitute, who has since passed away, once told her: “We are like toilets: men use us and leave us there.”

Regularisa­tion, she said, would not solve problems and would be more likely to result in more serious traffickin­g problems. She does, however, believe that certain changes are necessary, indicating that enforcemen­t with regard to the protection of prostitute­s is also seriously lacking in Malta.

‘She started working as a prostitute when she was 14’

Around 10 years ago, she said, she took part in a study to determine whether prostitute­s began selling their body due to their drug addiction, or whether prostituti­on led women onto drug addiction. And the results were surprising.

She explains, “At the time we knew that people who were not intoxicate­d by either drugs or alcohol found it very hard to work on the streets. This made us believe that they were prostituti­ng themselves while intoxicate­d, and thus would need money for such intoxicati­on.

“We conducted a study with other EU countries and asked prostitute­s which had come first – prostituti­on or alcohol and drugs.” To our surprise, it was neither, and we learnt that a primary factor was sexual abuse. There have subsequent­ly been many studies confirming this, which showed that the choice of going into prostituti­on is no choice at all. They are people who have been through some kind of sexual trauma and have ended up being sexually exploited.”

She explained that the situations – apart from sexual abuse – which lead people, be them male, female, or of another sexual orientatio­n, to prostituti­on vary.

“Social class also has nothing to do with it. You can come from a high social class and end up in prostituti­on, or from a low social class and never end up in prostituti­on. I’ve seen women who are used to a certain kind of lifestyle. There would have been sexual abuse by family members or friends, they would feel exploited and end up on the street, just the same. I have dealt with people who began taking cocaine, spending thousands of euros each day, and their family cut them off, or the money runs out, and then they ended up in prostituti­on.”

Vella explained that locally, there is no mean age at which people go into prostituti­on, adding that she knew one woman who began at the age of 40.

‘Her father was her pimp, her grandmothe­r taught her the job’

Vella recalls: “I know of a case where a young girl – she was 14 – wanted to go and live with her father who was an alcoholic living a carefree life. Her father was a pimp and he became her pimp, while her grandmothe­r taught her the job. She started working as a prostitute when she was 14.”

She described other situations of young people involved in prostituti­on. “I knew of a boy, in his early teens, who discovered he had been placed in an institutio­n because his mother was a prostitute and his father was her pimp. He had never known that this was the case. This anger, pain and shame caused by the fact that his mother was a prostitute living with her pimp, eventually led him to become a pimp himself when he reached adulthood, and by doing so his logic was that it was no longer shameful. That boy was also abused.”

Asked whether the child of a prostitute or a pimp is, in her opinion, more likely to enter prostituti­on, she said no. “What is always likely is the sexual abuse.

“For boys, if they see their father waking up half way through the morning, going to Gzira drinking, having women going to him throughout the day giving him money, and he is doing nothing but sitting around watching his women making €300€1,000, how can you tell that boy to go and work in a factory to earn €800 a month.

“Even the way they look at women, it is so hard to try and explain – even to the women themselves – that they are human beings with dignity.”

Asked whether there are a lot of child prostitute­s in Malta, she said: “There are child prostitute­s. We have encountere­d 15year-olds with venereal disease. One case that comes to mind is the one of a girl who was separated from her parents at birth because of their risky environmen­t. The girl, however, wanted her mother and when she found out what her mother was – and to get back at society – she decided that she wanted to do worse. How do you break this cycle?”

Describing their work at Dar Hosea, Dr Vella said they do not expect the women to stop working as prostitute­s. She explained that their theory, which is working, is to just respect whoever comes to her and restore that person’s dignity. “We have had many success stories. The first thing they stop doing – once they begin to regain their self-respect, is stop prostituti­ng themselves. But it is their choice: if they want to stop, they can, but we won’t say that they aren’t welcome if they don’t. What is important for us is that they are covered, screened, given proper protection, etc. If a pimp says he will kill them if they try to leave, what do we tell them: not to come to us?”

She said that some come and stay during the day as they have nowhere else and then in the evening they go with their pimps. “But if the moment comes when they tell us they want to stop – then we will help. It has to be their decision, not ours. When you start accepting them, and they start regaining their dignity, they will stop. We have seen around 60 female prostitute­s at Dar Hosea, around 40 of whom have left prostituti­on.

“What we want is for these people to realise that they are human beings. When they come to Dar Hosea, they wash, they clean themselves, they eat, etc. Everything is free and this is something that moves them, and they ask: “Why are you giving us this for free?” They have never had anything for free and have always had to pay a lot. I knew of

one woman who moved in with a pimp who had just been released from prison after killing one of his prostitute­s. I asked her why she went with him, and she said he loved her, as he gave her a plate of food and a bed. Life’s basic needs which, for her, meant love and security. She used to take drugs by injecting them into her groin and one day she hit an artery and passed out. Her pimp was around, he put pressure on her wound and helped her. She then told him she wanted to go and rest on the bed but he insisted that she had to go to work. This made her realise he didn’t love her. She had to pay a ransom herself to get out of there, paying for the bed and the food she had had from him.”

Prostitute­s do not make easy money

Prostitute­s do not make easy money, she explained. “There are pimps who take everything from them in return for drugs. Others work for their partner to get drugs. Prostitute­s who work in Gzira, for example, would pay €100 a night – just for a bed. If you don’t pay that day, then the next day it will cost €150, and it keeps going up. The women take nothing, at the end of the day.”

She has also heard that pimps have traded prostitute­s in Malta between themselves like commoditie­s, for other prostitute­s or items. “As an example, when Russians are brought over for six months by a person, he would use them personally for say three months, then rent her to a friend for the other, getting his money back, then sending her back.”

Prostitute­s and pimps in Malta work territoria­lly, she said, and prostitute­s cannot just freely go around and work. Gzira, for example, is higher class than Marsa, as in Gzira they would have a bed.

“I also speak with escorts, some of whom tell me they do not have sex with their clients, but what is interestin­g to me is that when they go home, they told me they feel just as dirty. At the end of the day, prostitute­s told me, that the money they make from prostituti­on never goes towards anything good. Dirty money goes for illicit things”

Asked about the higher end escorts, such as those persons who use the money they make for education, she said that she finds it hard to believe they do it for that reason. I would like to meet these people. “Something is wrong somewhere; there is always a dubious reason for prostituti­on and you cannot be in your right mind, studying for a Masters or a PhD, while being a prostitute.”

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