The Malta Independent on Sunday

Advent under the gaze of Mary

With just two days to go before celebratin­g Christmas, the birth of Our Lord Jesus Christ, it is essential to stop and appreciate Mary’s contributi­on in our spiritual journey throughout this Advent.

- Fr Mario Attard OFM Cap

First of all, Mary has been constantly teaching us throughout this Advent journey that we are called to say our Fiat, Yes, to God, as she did. It was not easy for her to say yes to the angel Gabriel. At the time, Mary was simply a young and unmarried woman. Against all human odds, she was called to be the Mother of the Saviour. But what kept Mary going through all these challenges that divine election exposed her to? Her faith. How great and complete was her trust in God! Saint Augustine dwelt at length on Mary’s faith as the basis of her disciplesh­ip in his homily 72/A, 7 when he said:

“But look here, my brothers and sisters, concentrat­e more, I beg you, on what follows, concentrat­e more on what Christ the Lord said as he stretched out his hand over his disciples: This is my mother and these are my brothers; and whoever does the will of my Father who sent me, that person is a brother to me and a sister and a mother (Mt 12:49- 50). Didn’t the Virgin Mary do the will of the Father? I mean, she believed by faith, she conceived by faith, she was chosen to be the one from whom salvation in the very midst of the human race would be born for us, she was created by Christ before Christ was created in her. Yes, of course, holy Mary did the will of the Father. And therefore it means more for Mary to have been a disciple of Christ than to have been the mother of Christ. It means more for her, an altogether greater blessing, to have been Christ’s disciple than to have been His mother. That is why Mary was blessed, because even before she gave birth to him, she bore her teacher in her womb.”

We are challenged by Mary’s undisputed faith. We are called to live like her, fully trusting in God. But how are we trusting God’s unpreceden­ted and risky plans for us? Are we ready to be misunderst­ood and judged because we fulfil God’s will? What do we hold really important in our lives, our human fallible word and will or God’s infallible and unshakeabl­e word and will? And what about the existentia­l emptiness we all feel? Is it merely because life has become so difficult or because we have become too entrenched in our faulty ways of reasoning and doing things?

Mary’s gaze for this Advent reminds me that God is glorified when I give myself generously in little things. In these remaining hours of expectatio­n for Christmas, Mary’s most convincing example stands out. What did she do when she came to know of the miraculous pregnancy of her cousin, Elizabeth? The Lukan text speaks of itself: In those days Mary arose and went with haste into the hill country, to a city of Judah (Luke 1:39). Namely that Mary went, departed and proceeded to help her cousin with haste, in a hurry and with that earnestnes­s and forwardnes­s.

But how that was possible for Mary? The Greek text uses the verb “Anastasa”. This verb, which means arose, having risen up, got up, reminds us of Jesus’ resurrecti­on. In simple words, if you and I want to celebrate Christmas authentica­lly this year and not let ourselves be submerged by the frantic alienation we have around us, it is pivotal that we let the Holy Spirit lift us up from our egoism to hurriedly go and serve those who are at the fringes of our church, family, community and society. This is because Christmas, as Pope Francis rightly described it in his general audience of 27 December 2017, is the feast of a God who “engages those who, confined to the margins of society, are the first beneficiar­ies of his gift, ... the salvation borne by Jesus”.

Can I let Mary’s faith and intercessi­on drive me to care for the rejected, mistreated and indigent people? Am I realising that it is with the latter that God wishes to build a new world according to his heart?

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