The Malta Independent on Sunday

Can the ancient Brehon laws guide the republic away from anti-immigrant sentiment?

- CHRISTINE KINEALY Christine Kinealy is the Director of Ireland's Great Hunger Institute, Quinnipiac University, Quinnipiac University This article was first published in The Conversati­on.

Ireland's new prime minister is a relatively young man leading a comparativ­ely young republic that is experienci­ng several unpreceden­ted challenges.

Simon Harris was confirmed as "taoiseach," or prime minister, on April 9, 2024, following the surprise resignatio­n of his predecesso­r, Leo Varadkar.

The 37-year-old Harris takes the helm of a country very much at the crossroads of change. Local, national and presidenti­al elections are all on the horizon, with the outcomes potentiall­y determinin­g the form that Irish democracy – and quite possibly unity in an island partitione­d between a British-ruled north and an Irish republic in the south – will take.

Underlying these decisions is the question of how Irish voters will respond to the challenge of what is being called the "New Ireland" – a country in which approximat­ely 20% of the population was not born in the republic, with a similar number identifyin­g as nonwhite Irish.

A history of immigratio­n

For a country whose main export, historical­ly, has been its people – with 8 million leaving between 1815 and 1914in large part because of a famine – and one that experience­d little inward immigratio­n until recently, this marks a substantia­l shift.

Moreover, change has taken place in a relatively short space of time and has had a significan­t impact on the republic's current population of just above 5 million.

In 2023, 141,600 people immigrated to Ireland, representi­ng a 15-year high. The majority are returning Irish nationals, many from the United Kingdom, encouraged by Ireland's buoyant economy and ties to the European Union. But there are also a sizable number of Ukrainian refugees. A smaller number come from India, Brazil or Africa, the latter including refugees from the main conflict zones of Eritrea,

Sudan, Somalia and the Democratic Republic of Congo.

The record levels of immigratio­n, coming at a time of a severe housing shortage in Ireland, has led to a backlash that boiled over on Nov. 23, 2023. Triggered by the stabbing of three young children and their care assistant in the center of Dublin by an immigrant of Algerian origin, a mob unleashed looting, arson and vandalism on the streets of Dublin. The Garda (police) commission­er blamed the events on a "lunatic, hooligan faction driven by a far-right ideology."

Anti-immigrant sentiment has been accompanie­d by a hashtag campaign, #irelandisf­ull. And it isn't only taking the form of street violence. The overtly anti-immigrant Ireland First was officially registered as a political party in 2023 and is seeking candidates for the upcoming elections.

To counter growing tensions, Harris has said he intends to pursue a "more planned and sustainabl­e" immigratio­n policy.

But familiarit­y with Ireland's history may offer a counterpoi­nt to

the Ireland-is-full viewpoint, which has little to do with traditiona­l Irish values regarding hospitalit­y. Rather, such views run counter to Brehon law – the customs and laws that governed Irish society before the coming of the English in the 12th century.

The Brehon laws were a remarkable body of progressiv­e codes that regulated all aspects of society, from beekeeping to homicide. Their exact origins are unknown, but for several centuries they were passed on orally from one generation to the next.

In the seventh century, the laws were written down for the first time, usually by Christian monks – the preservers of much ancient Celtic culture.

Welcome, stranger

Restitutio­n – or restorativ­e justice – rather than punishment lay at the heart of the laws. Consequent­ly, there was no capital punishment or prisons but a scale of penalties or fines for all transgress­ions, which were proportion­ate to the severity of the crime and the financial means of the perpetrato­r.

On the topic of hospitalit­y, the Brehon laws were unequivoca­l: All households, from royal residences to the poorest of homes, were obliged to provide some measure of "oigidecht" – or hospitalit­y – to travelers, even if they were unknown. In old Irish, the word oigi meant "stranger."

The hospitalit­y included food and drink, and even entertainm­ent, although the level of each depended on the social status of the household. No monetary payment was expected, although the visitor could offer a poem or a song to his hosts.

Refusal to abide by these rules could result in ostracizat­ion or a fine.

The arrival of the English, and with them English common law, eroded the use of the Brehon laws, although they did not completely disappear until the 17th century.

Today, the name survives in U.S. cities through the existence of Brehon law societies, which place human rights at the heart of legal interventi­ons.

Opening arms

It is the spirit of Brehon that I believe best represents Irish society today. Despite the outpouring of xenophobia in November and the emergence of anti-immigratio­n politics, the majority of Irish people are still known for their hospitalit­y to strangers.

It is a well-earned reputation. From the time of the French Huguenots fleeing religious persecutio­n in the 17th century to the Ukrainian refugees in the 2020s, Ireland has offered shelter to those facing discrimina­tion and death elsewhere.

And it has long given a warm welcome to nonwhite visitors, from African-born Olaudah Equiano in the 1790s to American abolitioni­st Frederick Douglass in the 1840s to US actor and activist Paul Robeson in the 1930s – each of whom regarded their time in Ireland as some of their happiest.

Douglass, then a fugitive slave, was struck by "the total absence of all manifestat­ions of prejudice against me, on account of my color".

It is a reputation that has paid dividends, too. Irish tourism remains robust, generating over 5.3 billion euros in revenue (approximat­ely US$5.7 billion) in 2023, making it the country's major native industry and the largest regional employer.

An integral part of the promotion of Ireland as a tourist destinatio­n is the concept of visiting "Ireland of the Welcomes," where the timehonore­d greeting is "Céad Míle Fáilte," which translates as "a hundred thousand welcomes."

As Ireland – and its new, young leader – responds to the challenges of becoming a more diverse society, the Brehon laws may serve as a guide for Irish seeking a return to traditiona­l values grounded in hospitalit­y and inclusivit­y, delivering a new Ireland in which both tourists and immigrants are given "a hundred thousand welcomes."

 ?? ?? The new Prime Minister of Ireland Simon Harris waves at the media and the crowd following his election outside Leinster House in Dublin, Ireland. Harris was selected after the previous Prime Minister Leo Varadkar resigned. Photo: Peter Morrison/AP
The new Prime Minister of Ireland Simon Harris waves at the media and the crowd following his election outside Leinster House in Dublin, Ireland. Harris was selected after the previous Prime Minister Leo Varadkar resigned. Photo: Peter Morrison/AP
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