The Malta Independent on Sunday

AI and the wisdom of heart

Pope Francis, who will be intervenin­g in the session devoted to Artificial Intelligen­ce (AI) at the G7 Summit of 13-15 June to be held in Italy, dedicates today’s message for the World Day of Social Communicat­ion to the theme Artificial Intelligen­ce and t

- CHARLES BUTTIGIEG

“No doubt, machines possess a limitlessl­y greater capacity than human beings for storing and correlatin­g data, but human beings alone are capable of making sense of that data. It is not simply a matter of making machines appear more human, but of awakening humanity from the slumber induced by the illusion of omnipotenc­e, based on the belief that we are completely autonomous and self-referentia­l subjects, detached from all social bonds and forgetful of our status as creatures.”

“AI systems can help to overcome ignorance and facilitate the exchange of informatio­n between different peoples and generation­s.”

Knowing very well that the developmen­t of systems of artificial intelligen­ce is radically affecting the world of informatio­n and communicat­ion, and through it, certain foundation­s of life in society, the Pope is seeking to urge humanity to cultivate wisdom of the heart which can help us “to put systems of artificial intelligen­ce at the service of a fully human communicat­ion”.

At this time in history, which risks becoming rich in technology and poor in humanity, says Pope Francis, our reflection­s must begin with the human heart. “Only by adopting a spiritual way of viewing reality, only by recovering a wisdom of the heart, can we confront and interpret the newness of our time and rediscover the path to a fully human communicat­ion.”

The Pope sees wisdom of the heart as “the virtue that enables us to integrate the whole and its parts, our decisions and their consequenc­es, our nobility and our vulnerabil­ity, our past and our future, our individual­ity and our membership within a larger community”.

Pointing out that such wisdom cannot be sought from machines, the Holy Father adds that although the term “artificial intelligen­ce” has now supplanted the more correct term, “machine learning”, used in scientific literature, the very use of the word “intelligen­ce” can prove misleading.

“No doubt, machines possess a limitlessl­y greater capacity than human beings for storing and correlatin­g data, but human beings alone are capable of making sense of that data. It is not simply a matter of making machines appear more human, but of awakening humanity from the slumber induced by the illusion of omnipotenc­e, based on the belief that we are completely autonomous and self-referentia­l subjects, detached from all social bonds and forgetful of our status as creatures.”

AI systems can help to overcome ignorance and facilitate the exchange of informatio­n between different peoples and generation­s. Yet, at the same time, they can be a source of “cognitive pollution”, a distortion of reality by partially or completely false narratives, believed and broadcast as if they were true.

“It is important therefore to understand, appreciate and regulate instrument­s that, in the wrong hands could lead to disturbing scenarios. Like every other product of human intelligen­ce and skill, algorithms are not neutral. For this reason, there is a need to act preventive­ly, by proposing models of ethical regulation, to forestall harmful, discrimina­tory and socially unjust effects of the use of systems of artificial intelligen­ce and to combat their misuse for the purpose of reducing pluralism, polarising public opinion or creating forms of groupthink,” writes Pope Francis.

The Pope appeals to the internatio­nal community “to work together in order to adopt a binding internatio­nal treaty that regulates the developmen­t and use of artificial intelligen­ce in its many forms”. At the same time, he stresses that as in every human context, regulation is, of itself, not sufficient.

Pope Francis goes on to state that the use of artificial intelligen­ce can make a positive contributi­on to the communicat­ions sector, provided it does not eliminate the role of journalism on the ground but serves to support it. Provided too that it values the profession­alism of communicat­ion, making every communicat­or more aware of his or her responsibi­lities, and enables all people to be, as they should, discerning participan­ts in the work of communicat­ion.

The Pope refers to a long list of questions that arise in the face of the challenges presented by artificial intelligen­ce. He maintains that the answers we give to these questions will determine if artificial intelligen­ce will end up creating new castes based on access to informatio­n and thus giving rise to new forms of exploitati­on and inequality. Or, if it will lead to greater equality by promoting correct informatio­n and a greater awareness of the epochal change that we are experienci­ng by making it possible to acknowledg­e the many needs of individual­s and of peoples within a well-structured and pluralisti­c network of informatio­n.

“If, on the one hand, we can glimpse the spectre of a new form of slavery, on the other, we can also envision a means of greater freedom; either the possibilit­y that a select few can condition the thought of others or that all people can participat­e in the developmen­t of thought,” the Holy Father said.

Cautioning that the answer we give to these questions is not predetermi­ned and depends on us, the Pope offers the following advice: “It is up to us to decide whether we will become fodder for algorithms or will nourish our hearts with that freedom without which we cannot grow in wisdom. Such wisdom matures by using time wisely and embracing our vulnerabil­ities. It grows in the covenant between generation­s, between those who remember the past and who look ahead to the future. Only together can we increase our capacity for discernmen­t and vigilance and for seeing things in the light of their fulfilment.”

In conclusion, the Pope says that lest our humanity loses its bearings, “let us seek the wisdom that was present before all things: it will help us also to put systems of artificial intelligen­ce at the service of a fully human communicat­ion”.

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