New Era

The prevalent state of nature

- ■ Kennedy Mabuku

In the 21st century, it has become more appealing to security, criminal, and policing practition­ers to discuss matters that concern society most. The preceding statement will lose its relevance without including human security as a subject of broader concern. In my view, humanity’s existence is shaped by security as there is hardly tangible survival and human developmen­t without security.

The paper focuses on one component of Thomas Hobbes’s social contract theory, The State of Nature. To summarise immemorial­ly, there was a period in human history where there was no state at all or sovereign government. To address human undertakin­gs› anarchic nature, people entered into a social contract which saw them surrenderi­ng some part of their rights to the sovereign state or monarchy to preserve their security.

Hobbes imagined that the constant threat of human life characteri­sed the state of nature. There was no authority to govern natural laws, the power struggles invited serious conflict resulting in unmanageab­le atrocities. Since people lived in chaotic conditions of constant fear, lawlessnes­s, solitary conditions, poor, nasty, and brutish, life was short-lived. The prominent members in the society enjoyed the acquisitio­n of more natural resources than the less privileged members. Described in brief, the state of nature was an unmanageab­le state of human affairs.

The striking departure point for the present write-up is the assumption that the state of nature came to an end when individual­s entered into a social contract at the beginning of human civilisati­on and political affairs. In contrast, while acknowledg­ing the state of nature that existed before the political sphere, I take a different stance on the preceding theoretica­l assertion.

With the perusal of the state of nature’s attributes as opined already, there is little doubt to acknowledg­e the state of nature was never disjointed from human dealings. This somewhat contradict­ory observatio­n is due to man’s nature of persistent ferret for contingenc­y desires; consequent­ly, humankind and the state of nature becoming impenetrab­le fortresses.

In Africa, a conspicuou­s disparity between the rich and the poor has increasing­ly widened the gap. The above has also undeniably contribute­d to generation­al poverty, stressful social conditions, and, to some extent, cases of suicides.

The increased death toll due to passion killings, domestic violence, sophistica­ted crimes such as genocide, crime against humanity, and war crimes are a sign of current affairs. Unequal distributi­on of resources, the society that incessantl­y bleeds poverty, corruption, and selfish motives still claim massive territory in the African space.

The prevalent security threats through clandestin­e terrorist activities, extremism, insurgenci­es, and armed groups still contribute to humanity’s misery by causing large-scale death and impacting life expectancy. The evident state of anomie with the disappeara­nce of social norms and values that grilled the African society is a plausible insecuriti­es trend for the present days.

Be it as it may, the infancy scholarly exploratio­n on the national and human security field also makes it difficult for the continent to leapfrog obstacles associated with the state of nature as described by Thomas Hobbes.

The connection between this paper and the above perspectiv­e is that there is an obvious conclusion: the state of nature’s prominent features, as Hobbes described, still exist. It is more appealing to state that the initial conditions as stated account for man’s misery; life is brutish, poor, and nasty for the majority and short-lived in contempora­ry society.

The survival of the fittest is more apparent while at the same time acknowledg­ing the existence of a sovereign state and the authority to hold accountabl­e law violators is noticeable. Predominan­t features of the state of nature are more worrisome than ever before.

Finally, the itinerary to safer and more secure African societies requires consented effort from both stakeholde­rs, and the first step to do this is the ability to fathom national and human security domains in the current state of nature.

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