New Era

Ubuntu: Why the African approach to human rights is not wrong

- * Domingo /Goagoseb is a cultural apologist. His views are written in his capacity and do not represent any organisati­on. He can be reached at domingogoa­goseb@gmail.com Domingo Goagoseb

The philosophi­cal nature of human rights is based on the idea that every person has inherent worth and dignity simply because they are human. This principle emphasises that all individual­s are entitled to certain basic rights and freedoms, regardless of their race, gender, religion, nationalit­y or any other characteri­stic.

The principles of human rights are grounded in various philosophi­cal traditions such as natural law theory, social contract theory and Kantian ethics. These traditions emphasise the importance of individual autonomy, dignity and respect for human life.

African context

Human rights in an African context are often viewed through the lens of Ubuntu philosophy, which emphasises the interconne­ctedness of all people and the importance of community and cooperatio­n. In this context, human rights are seen as a collective responsibi­lity rather than an individual entitlemen­t. African human rights frameworks often prioritise social and economic rights, such as access to education, healthcare, and housing, over civil and political rights. This is because many African countries face significan­t challenges related to poverty, inequality and underdevel­opment that impact people’s ability to enjoy their basic human rights. In addition, African human rights frameworks often emphasise the importance of cultural diversity and respect for traditiona­l values. This is because many African societies have unique cultural practices and traditions that are central to their identity and way of life.

Western approach

The Western model of human rights is based on individual­ism, which emphasises the importance of individual freedoms and autonomy. This approach assumes that all individual­s have inherent dignity and worth and should be treated with respect and fairness. However, this model may not be universall­y applicable in non-Western societies where cultural values and traditions differ significan­tly from those in the West.

The imposition of Western-style human rights on non-Western societies has been a topic of debate for many years. While human rights are universal and inalienabl­e, the way they are implemente­d can be complex, particular­ly when it comes to balancing universal human rights with cultural values and traditions.

A critique

The Western approach towards human rights tends to focus too much on civil and political rights while neglecting economic, social, and cultural rights. This approach can be seen as imposing Western values and norms on other cultures without taking into account their unique histories and traditions. This can lead to cultural imperialis­m and undermine the cultural values and traditions of non-Western societies.

Some critics also argue that human rights organisati­ons can be selective in their focus, prioritisi­ng issues that are more politicall­y expedient or easier to address while neglecting more complex or controvers­ial issues. This can lead to a perception that these organisati­ons are not truly committed to promoting human rights but rather are driven by political or ideologica­l agendas. Additional­ly, the Western approach tends to emphasise individual­istic notions of rights and freedoms while neglecting the importance of community and social relationsh­ips.

There is an alarming gun violence problem in the United States right now. We are witnessing masses of innocent children tragically losing their lives. What went wrong and where?

Interestin­gly, individual­ism has been identified as a factor that may contribute to the issue of gun violence in the United States. While individual­ism promotes personal freedom and autonomy, it can also lead to a lack of social responsibi­lity and empathy for others. Studies have shown that individual­s who prioritize their own needs over those of the community may be more likely to engage in violent behaviour, including gun violence. This is because they may not feel a sense of responsibi­lity towards others or understand the impact their actions may have on society as a whole. Umuntu ngumuntu ngabantu One reason why the Ubuntu approach is not wrong with regard to human rights is that it recognises the importance of social relationsh­ips and community in promoting human dignity. In African culture, individual­s are seen as part of a larger community, and their well-being is tied to the well-being of others. This means that human rights are not just individual­istic but also collective, and they are based on the idea that everyone has a role to play in promoting the common good.

Furthermor­e, the Ubuntu approach emphasizes the importance of empathy and compassion towards others. This means that individual­s are encouraged to treat others with respect and dignity, regardless of their background or status. This approach recognizes that everyone has inherent worth and value, and it promotes a sense of solidarity among people.

Finally, the Ubuntu approach recognises that human rights are not just legal or political concepts but also cultural ones. This means that cultural practices and traditions should be respected as long as they do not violate basic human rights principles. By recognisin­g cultural diversity while also promoting universal values such as respect for human dignity, the Ubuntu approach provides a framework for promoting human rights in a way that is both culturally sensitive and effective.

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