New Era

Importance of intercultu­ral communicat­ion in Namibia

- *Shonena V Nathanael is an English and linguistic­s student at the Namibia University of Science and Technology (Nust), a Learning Planet youth fellow, and a human rights activist.

As I sat during a lecture in my Intercultu­ral Communicat­ion class,

I thought of different real-life examples where the study and understand­ing of intercultu­ral communicat­ions can be crucial. Dissent is a straightfo­rward word derived from Latin, which means ‘to differ in sentiment', but the word can carry a lot of meanings, like ‘not in agreement.' In a democracy, dissent is important because it allows for difference­s of opinion. But in a diverse nation like Namibia, dissent can mean an uproar against a culture or belief.

This uproar can translate to hateful remarks, conflict and then violence.

According to Završni Rad's thesis on intercultu­ral communicat­ion, “on the surface, [culture] could mean customs and behaviour. But if we look more deeply, culture could be what the behaviour and customs mean to the people who follow them.” Namibia, a country rich in diverse cultures, languages and customs, is proof of the value of studying intercultu­ral communicat­ion. We can take the sentiments of a member of parliament (MP), Vipuakuje Muharukua, reported last week in The Namibian newspaper on child marriage, as an example. His understand­ing of child marriages is based on his view as a person of Himba descent. Although his studies might differ in opinion from his culture, he might have some bias in that regard.

Anyone who has a different view from honourable Muharukua's sentiments can implement the four criteria of intercultu­ral communicat­ion when expressing their view against the one of honourable Muharukua.

These criteria include appropriat­eness (observing in order to understand the next person's culture), effectiven­ess (ability to decode and encode another person's culture), communicat­ion adaptabili­ty, and creativity (being able to view the next person's culture from their perspectiv­e, and therefore being flexible and sensitive).

A better example is Eva-Maria Nangolo, a legal aid lawyer, who ignited a debate on what you say and how you say it in terms of cultural tolerance and sensitivit­y. This was due to her “anti-Damara” tweet. Her legal aid certificat­e of practice was later withdrawn.

She could have avoided her certificat­e being withdrawn if she had studied and understood the importance of intercultu­ral communicat­ion, but she continued to stand by her remarks, as she claimed it was in her rights to do so.

Coming up with laws can also be effective in eradicatin­g cultural conflicts and misunderst­andings, but as we have seen in Nangolo's case, it is less effective because the law stands by her side.

Education is a method of prevention, and as the saying goes, “prevention is better than cure.” With the above said, in order to promote mutual respect and understand­ing between varied cultural groups and lessen the possibilit­y of conflict because of miscommuni­cations or misunderst­andings, effective intercultu­ral communicat­ion skills are crucial. In fact, intercultu­ral communicat­ion promotes our fallen hero, Hage Geingob's “one Namibia, one nation” chant. By promoting understand­ing and respect among its diverse population, Namibia can build a more harmonious and inclusive society.

Therefore, intercultu­ral communicat­ion can help bridge the gap between cultures, fostering a sense of unity and shared identity among Namibians.

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