People's Review Weekly

How Taliban return in Afghanista­n triggered Islamophob­ia in India

- BY FURQUAN AMEEN Al Jazeera

New Delhi, India – The Taliban’s return to power in Afghanista­n has given yet another excuse to India’s Hindu supremacis­ts to unleash a new wave of Islamophob­ia against its Muslim minority.

Muslim politician­s, writers, journalist­s, social media influencer­s and everyday citizens have become the targets of a hate campaign launched by the country’s right wing, including members of the governing Bharatiya Janata Party (BJP).

As soon as the Taliban toppled the Western-backed government last month, the hashtag #GoToAfghan­istan began trending on Indian social media, a repeat of the #GoToPakist­an campaign launched by right-wing groups who want to turn India into an ethnic Hindu state.

“The word Taliban or Talibani is deliberate­ly being fed into the vocabulary of the masses by both sides of the spectrum – people who might be anti- or pro-BJP,” poet and activist Hussain Haidry told Al Jazeera. “It is being done just the way Pakistani or ‘jihadi’ or ‘aatankwadi’ (terrorist) terms were fed as slurs against Muslims.”

Shortly after Taliban took over Kabul, BJP politician Ram Madhav called the 1921 Moplah rebellion one of the first manifestat­ions of a “Talibani mentality” in India, and that the state government of Kerala was trying to “whitewash” it. Madhav was speaking at an event to mark 100 years since the peasant uprising against British colonial rule and the feudal system in the southern state.

In another incident, media reports said Muslims in the central state of Madhya Pradesh raised pro-Pakistan slogans during a Muharram procession. The BJP state chief minister commented on the reports, saying he would “not tolerate the Talibani mentality”. Two days after his comments, leading factchecki­ng website Alt News debunked the initial media reports.

In the northeaste­rn state of Assam, 15 Muslims, including Islamic scholars, a politician and a local journalist, were arrested for allegedly “supporting” the Taliban in social media posts and charged under the Unlawful Activities (Prevention) Act or UAPA, a draconian anti-terror law under which dozens of Muslims and other government critics are behind bars.

‘What do we have to do with Taliban?’

Haidry said Muslims who counter hate or are vocal about atrocities against the community are being accused of being Taliban sympathise­rs, even if they condemn the group. In the city of Lucknow, famous poet Munawwar Rana faced right-wing ire when he drew an analogy between the Taliban and Valmiki, who wrote the Hindu epic, Ramayana.

During a TV debate two weeks ago, Rana said characters change over time and cited as an example Valmiki who “became a god after writing Ramayana; before that he was a bandit”.

Rana says he said nothing wrong and that he is being targeted for his Muslim identity by people who want to polarise society on religious lines before elections early next year in his state of Uttar Pradesh.

“Being an Indian or a Muslim, when have we ever supported any terrorist? What do we have to do with the Taliban? But if there is a blast anywhere in the world and a Muslim is involved, we will be blamed for it,” Rana told Al Jazeera. Another Muslim, Shafiqur Rahman Barq, an Uttar Pradesh politician, is facing sedition charges for allegedly comparing India’s freedom struggle against the British with that of Afghanista­n’s struggle against the US occupation.

A video clip posted by ANI news agency on August 17 showed Barq as saying that Indians had fought for freedom when the country was under the British occupation.

“Now they [Afghanista­n] were under American occupation, earlier it was Russia, they [Taliban] also wanted freedom and to free their country,” he said.

However, a sedition case was filed against him and two others – who were said to have made “similar statements” – on the same night.

Barq told Al Jazeera his statement was misconstru­ed and that he had called the Taliban takeover in Afghanista­n the country’s internal matter.

“Government­s keep changing in other countries. Why should we take any interest in what is happening anywhere? Our country [government] will create a policy, on whether to acknowledg­e their [Taliban’s] rule or not and we will go with it,” said Barq.

While the BJP leaders and spokespers­ons in India called the Taliban “terrorists”, the country’s ambassador to Qatar met with the head of the Taliban’s political office in Doha on Tuesday.

Like Rana, Barq also said because Uttar Pradesh is a key state in national politics, the BJP is misreprese­nting his statement to polarise voters.

A video released by Islamic scholar and member of the All India Muslim Personal Law Board, Sajjad Nomani, congratula­ting the Taliban on taking Kabul further stoked the controvers­y.

Meanwhile, a group of activists, journalist­s and Muslim intellectu­als condemned both the Taliban’s acts and the “euphoria” in “a section of Indian Muslims” over the Taliban’s capture of power. While talking to Al Jazeera about Barq, Nomani and Rana, political anthropolo­gist Irfan Ahmad said no democrat should find anything objectiona­ble in their statements because they had been commenting on the Taliban’s fight against foreign powers, critiquing the 20 years of occupation and bombardmen­t of an impoverish­ed country in the name of a “war on terror”. “They are not so much praising Taliban as their deeds: their exemplary entry into Kabul amidst non-violence, their promise and continuing the practice of girls’ education, and their maintenanc­e of sectarian harmony,” said Ahmad, a senior research fellow at Max Planck Institute for the Study of Religious and Ethnic Diversity in Gottingen, Germany. Statements construed to be in support of the Taliban gave more fodder to BJP leaders and spokespers­ons, especially with the elections around the corner in Uttar Pradesh.

Uttar Pradesh’s controvers­ial saffron-robed chief minister, Yogi Adityanath, was quick to jump on the bandwagon and claim such statements were an “attempt to Talibanise” India. “The kind of atrocities against women happening there… but some people are shamelessl­y supporting Taliban,” he said in the state assembly. Adityanath’s government announced the setting up of a new anti-terror centre in Deoband, birthplace of the Deoband school of thought on which the Taliban loosely bases its ideology.

The influentia­l Islamic school has inspired tens of thousands of institutio­ns across the world. Commenting on the antiterror centre, state spokesman Shalabh Mani Tripathi said on Twitter: “Amidst the barbarism of Taliban, also listen to the news of UP. Yogiji has decided to open ATS commando centre in Deoband with immediate effect.”

Barq said the Uttar Pradesh government is “busy making anti-Muslim policies”, calling Deoband a terror hub and setting up the centre there as a means to further its “politics of hate”.

“What has Deoband done to be labelled as such? It is an Islamic seminary where alim (Islamic scholars) study, what is wrong there?”

“This is a policy of hate which they think will win them the elections.”

Hindu supremacis­ts ‘reactivati­ng hysteria’

Hate attacks on India’s Muslims, including public lynchings and targeting of their businesses, have become a daily affair in India.

Last year, as the coronaviru­s pandemic erupted, a group of Islamic missionari­es, called the Tablighi Jamaat, was blamed for spreading the virus in India. In its 2020 report, the US Commission on Internatio­nal Religious Freedom (USCIRF) called India a “country of particular concern”.

“The national government allowed violence against minorities and their houses of worship to continue with impunity, and also engaged in and tolerated hate speech and incitement to violence,” the report said.

Since the fall of Kabul, Indian TV channels have run shows portraying Muslims as “Taliban apologists” or its “spokespers­ons”. The daily debates saw prominent Muslims such as Rana and Barq forced to explain themselves while BJP panellists called them “Talibani”.

On one of the shows, a state official said that India should learn from what happened in Afghanista­n and keep “Islamic fundamenta­lism” in check. A deluge of misinforma­tion also engulfed newsrooms. Old videos and photos from Syria, Yemen or Iraq were passed off as incidents from Afghanista­n. A number of fact-checking websites debunked the claims. According to Ahmad, allegation­s of “barbarism” and atrocities against women by Muslim men were used by Hindu supremacis­ts to “reactivate hysteria” against the Taliban and continue humiliatin­g Muslims.

Many Indian Muslims say they are scrutinise­d whenever a terror-related incident involving Muslims happens anywhere and the community is expected to condemn the act. On the question of why Muslims should be held accountabl­e for events abroad, Ahmad said: “The assumption is since your religion is Islam and it is a global religion, therefore you have to condemn it”.

“But the reverse is never assumed. That is, for good, humanitari­an works by Muslims abroad, Indian Muslims are never held responsibl­e, nor do such works by Indian Muslims become news for the media in India,” he said.

 ?? [File: Arun Sankar/AFP] ?? Muslim politician­s, writers, journalist­s and everyday citizens became targets of a fresh hate campaign after Taliban returned to power in Afghanista­n
[File: Arun Sankar/AFP] Muslim politician­s, writers, journalist­s and everyday citizens became targets of a fresh hate campaign after Taliban returned to power in Afghanista­n

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