CHB Mail

Travelling into the hinterland of China

- Ngahiwi Tomoana

Pa¯ mai to¯ reo is a onepage chronicle of the journeys of the Waka Takitimu and its origins from Te Moananui a Kiwa and its steady migration over 300 years to its eventual resting place in Te Waipounamu, Aotearoa.

Previous to the Takitimu voyage, however, we can trace our whakapapa through Polynesia into Melanesia through Micronesia into Austronesi­a from our origins in Asia.

In 2012 I travelled with Ta¯ Pita Sharples into the hinterland of Southern China into the steep mountain villages where people still lived in caves that were fitted with housing platforms but had electricit­y and cellphones.

It was the first time that the New Zealand Embassy staff had ever visited these secluded places. But the New Zealand Ambassador, Carl Worker, had predicted that Pita would make connection with these people immediatel­y, as it was said that this was the area where Ma¯ori first

left China for Taiwan.

We had seen some of their pictures of adzes and ‘hei tiki’ that were similar to our own. As we climbed up the mountainou­s passes to the village we heard the reedy wailing of the women folk as they called out to us.

One of our party from Tuwharetoa had just buried her mum before this trip, and she burst into tears when she saw her ‘mum’ amongst the host women.

When she was able to speak again she said the old kuia was a perfect image of her mum. Furthermor­e, when they were introduced together, she burst into tears again, as the kuia rubbed her arm just like her mother would.

I know this sounds so coincident­al but it was too close to ignore. Needless to say, our ope was a huge hit with the villagers and with the mayors and with the regional heads which gained support in Beijing Government headquarte­rs.

The SEAC — the Chinese equivalent of TPK — then got involved and asked us if we would connect with all the ethnic Chinese tribes of which there are about 20, numbering 200 million people.

They wanted us to work with them to retain their language and culture as they moved from subsistenc­e level farming to more corporate and collective farming and furthermor­e into the industrial­ised and technical industries that were moving into the regions.

The Chinese Government acknowledg­ed that Ma¯ori could assist in the retention of culture and traditions as these ethnic communitie­s moved forward into the industrial­ised world which China was fast becoming a global leader.

The regional government even offered our group a huge tract of land — 10 square miles to demonstrat­e and support how Ma¯ori are leaders in economic growth, but that’s another story . . .

 ??  ?? Top left is a chinese carving which is similar to the Ma¯ ori ‘hei tiki’ on the right. The bottom left picture is a Chinese toki, compared to the Ma¯ ori traditiona­l ‘toki’ on the right.
Top left is a chinese carving which is similar to the Ma¯ ori ‘hei tiki’ on the right. The bottom left picture is a Chinese toki, compared to the Ma¯ ori traditiona­l ‘toki’ on the right.
 ?? Photo / Supplied ?? An elderly Chinese woman in Southern China.
Photo / Supplied An elderly Chinese woman in Southern China.

Newspapers in English

Newspapers from New Zealand