Manawatu Standard

Deft shot from Tennis Australia

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If you leave Melbourne Park for a wander around the city, you’ll come across a number of monuments and statues. You can’t miss Matthew Flinders Memorial, or the train station named after the English navigator and cartograph­er who circumnavi­gated Australia in the 17th century. There’s also amonument in honour of Charles La Trobe, Victoria’s first lieutenant-governor.

Both men played important roles in the history and developmen­t of Australia, but their attitudes towards indigenous Australian­s, among others, would not stand up to scrutiny in more enlightene­d times (Flinders took the body of a ‘‘native’’ killed in a skirmish with his crew for scientific study, and La Trobe allowed rampant acquisitio­n of indigenous land by farmers and others). History looks on few kindly, and hindsight is always 20/20.

If you venture back to Australia’s national centre for tennis, and the home of the Australian Open, you’ll find one of its arenas named after the world’s greatest female tennis player, Margaret Court, still leading the field with 24 grand slam singles titles. Early next year she will be honoured, grudgingly, for the 50th anniversar­y of winning the sport’s calendar grand slam in 1969.

We say grudgingly because Court has brought the same single-mindedness to her current role of Pentecosta­l religious leader as she displayed in sporting arenas around the world. She has been unstinting in her opposition to same-sex marriage and homosexual­ity, which has put her at odds with Tennis Australia, its promotion of diversity and inclusion, and with much of enlightene­d society.

Australia’s leading tennis body, pushed by luminaries including Billie Jean King and Martina Navratilov­a, has been struggling with how to recognise the feats of a female sporting pioneer who holds strong beliefs running counter to its mission statement.

It has come up with a solution that could be a valuable template for others facing such a dilemma and considerin­g what is best: a vicious volley or a well-placed lob. Tennis Australia will go ahead with its official recognitio­n of Court’s feats, but has clarified that it may respect her achievemen­ts but not her controvers­ial views. In essence, it is saying, Margaret, we don’t agree with you.

Some may see this as an abrogation of its support for the LGBTIQ community and the general thrust of diversity, but an organisati­on that plays ‘‘a leadership role in supporting an inclusive community’’ surely must make some room too for those holding views it doesn’t agree with. Even strongly held views. That is an acid test for any society claiming to respect tolerance and diversity, including diversity of thought. Court has the right to hold such beliefs, even promote them; others have the right to disagree, and demonstrat­e why they believe she is wrong.

Denying Court and others who might share those views (almost 40 per cent of Australian­s voted against same-sex marriage in 2017) doesn’t lead to enlightenm­ent; it creates a false vision of inclusion while fostering echo chambers of resentment and exclusion.

Tennis Australia has made its stance very clear; the rest of us can acknowledg­e Court’s sporting career and make our own conclusion­s about her legacy on the court and off it.

Denying Court and others who might share those views ... doesn’t lead to enlightenm­ent; it creates a false vision of inclusion while fostering echo chambers of resentment and exclusion.

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