Otago Daily Times

Warmongeri­ng a failure of imaginatio­n, courage and faith

New Zealand’s acceptance of the industry of war is as absurd as gun tolerance in the United States, writes Murray Rae.

- Murray Rae is a professor in the department of theology and religion at the University of Otago.

THE roll call of mass shootings in the United States continues to grow on a regular and inevitable basis.

Following every tragedy, there is an outpouring of incredulit­y within the US and around the world, at the refusal by many Americans to acknowledg­e this epidemic of mass shootings is due in no small part to the ready availabili­ty of guns in the US. An evergrowin­g body of research supports this claim. And yet we continue to hear the argument that gun ownership is an inviolable right and a freedom that cannot be denied.

Max Fisher and Josh Keller wrote in The Interprete­r last week: ‘‘After Britain had a mass shooting in 1987, the country instituted strict gun control laws. So did Australia after a 1996 incident. But the United States has repeatedly faced the same calculus and determined that relatively unregulate­d gun ownership is worth the cost to society.’’

Beyond the suggestion that stricter gun control would be a violation of individual rights and freedoms, we are also told that people need guns in America in order to protect themselves and their families. The antidote to gun violence, it is argued, is more guns.

The absurdity of such arguments and the continual refusal to acknowledg­e the ready availabili­ty of guns is precisely the problem, baffles many of us, and yet the very same logic is invoked on a global scale in defence of military spending around the globe.

Nations need to protect themselves, it is claimed, and this claim is said to justify the expenditur­e of billions of dollars per annum on weaponry. The Stockholm Internatio­nal Peace Research Unit provides uptodate data on the global arms trade, including details of the major exporters (America, Russia, China, France, Germany and the United Kingdom) and the major importers of arms (India, Saudi Arabia, the United Arab Emirates, China and Algeria). This trade in arms is necessary, it is argued, so nations can protect themselves, and so we can maintain peace and order in the world.

This absurd logic is encouraged, of course, by weapons manufactur­ers who have no interest in peace but only in profits. The top 10 companies involved in weapons exporting, excluding Chinese companies for which no figures are accessible, profited to the tune of $US25 billion

($NZ36 billion) in 2015. They profit from the manufactur­e and sale of instrument­s designed to kill.

It is sometimes claimed the primary cause of the mass killings in the US is not guns but the evil intent and derangemen­t of the killers. There can be no question such factors are part of the problem. But if that is true, we have to ask about the evil intent and the level of derangemen­t that supports the global arms trade, a trade in which we are all involved simply in virtue of paying tax.

We are also involved by virtue of our being willing as a nation to host the annual New Zealand Defence Industry Associatio­n Conference which provides opportunit­y for companies involved in the global arms trade to promote their wares. The 2017 conference, held last month in Wellington, was sponsored in part by Lockheed Martin, the thirdmost profitable arms exporter in the Western world. Our tolerance of this industry of death is as absurd as the tolerance in America of the ready availabili­ty of guns.

Our continuing tolerance of war, and of the industry which encourages it, is a failure of imaginatio­n, of courage, and of faith. The overcoming of such failures requires people like the Hebrew prophets Isaiah and Joel who look forward to a day when people ‘‘shall beat their swords into ploughshar­es, and their spears into pruning hooks’’, to a day when ‘‘nation shall not lift up sword against nation, neither shall they learn war any more’’. It requires people like Te WhitioRong­omai and Tahu Kakahi who, at Parihaka, resisted by peaceful means the armed aggression of the Crown. It requires people who are prepared to follow the instructio­n of Jesus to ‘‘put away your sword’’.

For the first 300 years of Christian history, the Church was resolute in its obedience to this command. Following the conversion to Christiani­ty of the Roman Emperor Constantin­e, however, and the Church’s subsequent alliance with political power, the Church has with notable but too infrequent exception acquiesced in the prosecutio­n of war.

In the face of the global arms trade, Christians need to recover the prophetic imaginatio­n of Isaiah and Joel, the courage of the people of Parihaka, and the faithfulne­ss of those early Christians who, on the basis of the teaching and example of Jesus, refused to engage in war. As I see it, there can be no other faithful Christian option.

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