Sunday Star-Times

Shaky claims, ideology underpin Three Waters

- Damien Grant Business owner and Taxpayers’ Union member

Iam not philosophi­cally opposed to cogovernan­ce and I disagree with David Seymour’s campaign to have a referendum on the issue. If Maori have a right to be treated as partners, then this right cannot be extinguish­ed because the majority of non-Maori who make up the electorate declare it so. Equally, if this right does not exist, then imposing it without obtaining the consent of those whose rights are being over-ridden is wrong. When it comes to the Three Water reforms, it is subordinat­ing the rights of ratepayers to the interests of local iwi, and doing so without consent or compensati­on.

We have a process for settling Treaty issues. Not everyone agrees with the outcome of a Waitangi Tribunal decision, but almost everyone agrees to abide by their decisions. It isn’t a perfect system but it works better than Molotov cocktails and hunger strikes.

Central to the reform agenda is the claim made by Nanaia Mahuta that 34,000 New Zealanders become ill each year from drinking poor-quality water. This number is softer than a week-old feijoa.

It is drawn from a 2006 report and contains two estimates: 18,000 and 34,000.

There is better data. Each year the Ministry of Health conducts an audit on water quality. The results are excellent. The worst that happens is sometimes there is a notice to boil water. Mahuta also likes to reference Havelock North, where in August 2016 an outbreak of gastroente­ritis sent 45 people to the hospital.

According to the report on this event, ‘‘it is possible that the outbreak contribute­d to three deaths’’. (There is, to be fair to the minister, a legitimate issue about the level of investment needed, as evidenced by the failure of Wellington’s wastewater system.)

Taumata Arowai is the regulatory body set up in response to Havelock North. We can see in this organisati­on that their focus isn’t solely water quality. According to their website, ‘‘Our name Taumata Arowai was gifted to us by Hon Nanaia Mahuta, Minister of Local Government’’.

Having your name ‘‘gifted’’ by the reigning minister has a North Korean feel. This body enjoys a Mäori advisory board whom it must consult. The chair of this advisory body is the minister’s sister. The act that establishe­d this body, the Water Services Act 2020, introduces the concept of Te Mana o te Wai.

‘‘Te Mana o te Wai is about restoring and preserving the balance between the water, the wider environmen­t, and the community.’’

There are six principles, including ‘‘…the power, authority and obligation­s of tangata whenua to make decisions that maintain, protect, and sustain the health and wellbeing of, and their relationsh­ip with, fresh water.’’

Water suppliers are encouraged to engage with ‘‘…whanau, hapu and iwi Mäori in your rohe early and meaningful­ly when developing your plans’’.

Three Waters is the forced divestment from councils of their water assets to one of four new agencies. Both the councils and iwi get to appoint an equal number of members to a regional representa­tive group. This body appoints the board. This is where the triumph of ideology over engineerin­g really kicks up a notch. Board members must, by law, have a collective knowledge, understand­ing and experience of the principles of the Treaty, matauranga, tikanga, and te ao Maori.

The new entities must adhere to Te Mana o te Wai and ‘‘understand, support, and enable the exercise of matauranga Maori, tikanga Maori, and kaitiakita­nga’’.

If iwi believe their water rights have been compromise­d they can seek refuge in the Waitangi Tribunal, as they did when some energy companies were up for sale in 2012. (I was uncompromi­sing in my support of the Maori Council’s interventi­on at the time.)

This is not happening, presumably because any such claim would fail. What possible claim can there be on dams and polyethyle­ne pipes constructe­d and paid for in the 182 years since 1840? If we are being asked to enter into a new compact with Maori, where rights that do not exist under the Treaty are to be created, then this does need to be put before the public.

In its 2020 manifesto Labour wrote: ‘‘Labour will reform New Zealand’s drinking water and waste water system and upgrade water infrastruc­ture to create jobs across the country.’’ There is no reference to cogovernan­ce. Mahuta has no electoral, legal or Treaty mandate for her vision of cogovernan­ce, and even the claims of poor water quality are based on weak foundation­s.

If she wants to remove from ratepayers their legal and property rights, perhaps it is she, and not David Seymour, who needs to be putting this issue to the public. After all, removing property rights without consent is what got us into the mess in the first place.

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