Sunday Star-Times

Will probe rise to the occasion?

- Alison Mau alison.mau@stuff.co.nz

If you’re seeking solace, company, answers, or just a fun place to be on a Sunday, the idea of a community devoted to your spiritual health must be attractive. The idea, I imagine, would be to grow and blossom, supported by that community of like-minded citizens – not spat out years later, broken and abused.

That juxtaposit­ion of promise and harm was highlighte­d by LA-based Kiwi journalist David Farrier in his series exposing allegation­s of exploitati­on and abuse at New Zealand’s biggest church, Arise.

The allegation­s are serious – they include harassment, physical bullying and exploitati­on of vulnerable workers. Most organisati­ons with a culture problem have found abuse of power at the heart of their issues. The steeper the power imbalance within relationsh­ips, the greater the opportunit­y for harm. Many of the people who’ve spoken out about at Arise were on the lowest rungs – young, often brought into the church in targeted recruitmen­t campaigns. They showed remarkable commitment and stickabili­ty as their work burden grew and grew. In the end, in Arise head pastor John Cameron’s own words, they were left feeling ‘‘overworked, overwhelme­d, underappre­ciated and taken advantage of as interns’’.

In recent days Cameron resigned from the church’s governing board and ‘‘stepped aside’’ (although, as Farrier points out in his latest piece, this does not necessaril­y mean he’s no longer in charge.) Cameron has said all the ‘‘right’’ things. He apologised for the pain caused to ministry school students, and promised change.

‘‘I want to make it clear that there is no place for people’s health to be anything other than our top priority,’’ a statement said. The devil, pardon the pun, is always in the details and there was another part of his latest statement I found particular­ly telling.

‘‘The truth is for a period of time as a church we allowed a culture of performanc­e to be part of our Arise world, and this negatively affected Arise Ministry School students,’’ Cameron said. The ‘‘culture of performanc­e’’ could be another phrase for the corporatis­ation of organised religion – a common aspect of megachurch­es worldwide.

It’s not a new concept. In 2006, Samuel Kobia, then head of the World Council of Churches, warned the megachurch movement was ‘‘shallow’’ and driven by ideals more commonly found in private sector businesses.

‘‘It’s a church being organised on corporate logic. That can be quite dangerous if we are not very careful, because this may become a Christiani­ty which I describe as ‘two miles long and one inch deep’,’’ Kobia said. There are plenty of corporates which, when they choose to take a proper look, have discovered broken systems that have allowed harassment, bullying and exploitati­on to flourish unchecked. Few corporate environmen­ts, however, would mimic the kind of structures that have allowed the mess at Arise to fester. The closest I can come to a comparison would be major law firms, where, it was claimed in 2019, once weekly hours were averaged, some new lawyers were working for less than the minimum wage. At Arise, there were no wages at all for the young workers, who instead had to actually pay the church for the privilege of collecting drycleanin­g, cleaning John Cameron’s car and babysittin­g his children, which they were apparently told would lead to a ‘‘qualificat­ion’’ at the end of the internship. The concept of the work as a ‘‘privilege’’, drummed into these young people, was a convenient tool – unlike law firms, who could only point to the career ladder and the firm’s bottom line as justificat­ion, the church leaders had a neat way to sidestep accountabi­lity. The work was not for their benefit, but for God. And if it’s for God, how can you argue?

When allegation­s of abusive behaviour are made, the right thing to do is take a deep, preferably independen­t, look at the organisati­on’s culture and come up with a sound plan to do better. How does the organisati­on achieve that? By hiring the bestqualif­ied experts to get the complex job of an external investigat­ion done with natural justice and the dignity of all preserved.

Arise has promised to do that. This past week, it appointed a Christchur­ch firm trading as Pathfindin­g NZ to carry out what it called a ‘‘full and complete response’’ to the allegation­s. The Arise review will be run by its owner, Charlotte Cummings, who is a counsellor with many years of experience and training behind her. But Cummings is not a lawyer, nor is she, or any of the others on the review panel, a private investigat­or. Why does that matter? Because external fact-finding investigat­ions must be run under the Private Security Personnel and Private Investigat­ors Act 2010. The provisions of this rather obscure act were tested in 2020 – which establishe­d any fact-finding investigat­ion must be carried out by a licensed private investigat­or, or a person exempted under the act – a lawyer, for example. Most major external reviews are led by Queen’s Counsel, or retired judges (also exempt from the provisions of the act.) Pathfindin­g NZ did not respond to my questions about the personnel carrying out this review, which leaves the question hanging: How sound – or even how legal – will this much-vaunted investigat­ion be?

The devil, pardon the pun, is always in the details.

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 ?? STUFF ?? Arise Church’s Arise Centre in Petone, Lower Hutt.
STUFF Arise Church’s Arise Centre in Petone, Lower Hutt.

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