Sunday Star-Times

Why the end of the world is inevitable

- Damien Grant Auckland business owner, member of the Taxpayers’ Union and a regular opinion contributo­r for Stuff

US astronomer and planetary scientist, Carl Sagan, gave a lecture in Glasgow in 1985 in which he stated, ‘‘by far most of the species of life that have ever existed are now extinct. Extinction is the rule. Survival is the exception.’’

Comforting stuff. Sagan was enthusiast­ic about finding extraterre­strial life. I don’t share his optimism. We’ve been searching for decades and found nothing.

Frank Drake, an American astrophysi­cist, developed a theory that although the possibilit­y of life evolving was intensely tiny on any specific planet, given the nearly infinite number of planets, intelligen­t life must exist.

The Fermi paradox confronts the problem that if advanced life is so likely, why can’t we find any evidence for it?

One thought is that the developmen­t of complex organic life, is highly improbable. Life does not guarantee the evolution of intelligen­t life capable of developing Wordle or sending electric cars into orbit.

But Drake has another answer: advanced life inevitabil­ity self-destructs.

Sagan speculated in 1966 that the short timeframe between developing radio waves and nuclear weapons could be responsibl­e for the lack of spacehoppi­ng aliens. This theory became known as the Great Filter, which is a perfect answer to the Fermi paradox.

How likely is this?

In 2011, Stephen Pinker’s book, The Better Angels of our Nature, looked at the long-term decline of violence over the past millennium, crediting it to the developmen­t of the nation state and their monopoly on violence, the moderating influence of commerce, the rise in the power and influence of women, modern communicat­ions and the increasing adoption of reason. He points to the Long Peace, the post-World War II period of relative harmony, as evidence.

This argument was aggressive­ly rebutted by Nassim Nicholas Taleb in his book The Black Swan, in which he asserts that humans are not very good at estimating or predicting outsized negative events.

Taleb estimated the time between conflicts killing more than 10 million people is, on average, 136 years so the decades since the last conflagrat­ion is too short for meaningful conclusion­s.

I am on the side of Taleb in this debate, but I would go further. I believe that the evidence points to us selfdestru­cting.

After the end of the Napoleonic Wars in 1815 there was a pause in the size and severity of global conflicts until 1914. We have enjoyed merely 77 years since the fall of Berlin in May 1945 and the absence of large-scale military conflicts is often credited to the existence of nuclear weapons. To adhere to this belief is to pretend the 1961 Cuban Missile Crisis did not exist and the 1983 nuclear nearmiss can be ignored, and to overlook the fact Nixon considered dropping nukes on Hanoi.

And these are what we know about. There will be others, and right now Vladimir Putin is openly sabre-rattling with his thermonucl­ear toys. He is probably bluffing. Probably. Just as the claim that alien life must exist, so too must we accept that each year the risk of an unconstrai­ned nuclear exchange is greater than zero, and that given enough years we will eventually hit the jackpot.

There seems to be a near miss once every two decades, and once a nuclear war starts there is a non-trivial risk of an exponentia­l reaction. Humanity might not end, but civilizati­on would.

But this is to demonstrat­e a failure of imaginatio­n. The spread of technology and democratis­ation of science has allowed even backwater states like North Korea to develop nukes, and in the coming centuries isn’t it conceivabl­e that teenagers will be able to cobble them together in their parents’ basements?

The ability of intelligen­t life to discover things that can eliminate intelligen­t life seems obvious to me. You cannot control knowledge nor eliminate the lone actor who would willingly end all life.

It may take a millennium from here, but I think we understand both the march of science and the malevolenc­e of a small minority of humanity to appreciate the inevitabil­ity of our destructio­n.

As we look to the heavens I fear that we are the only creatures in the universe to comprehend its enormity. We are the inevitable creation of the possibilit­ies created by its vastness, destined to discover its secrets and use the power of that discovery to condemn ourselves to oblivion.

Now. What’s for lunch?

Right now Vladimir Putin is openly sabrerattl­ing with his thermonucl­ear toys. He is probably bluffing. Probably.

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