Taupo & Turangi Herald

Carved symbol not evidence of pre-Mā ori civilisati­on

A symbol ‘likely’ carved about the same time as the public frenzy erupted over the origins of the Kaimanawa Wall, in 1996

- Dan Hutchinson

Asymbol has been found carved into an ancient rock formation near Lake Taupō - a site that briefly hinted at a re-writing of the country’s history books in 1996.

Interest and speculatio­n in the Kaimanawa wall reached fever pitch in 1996 when first the NZ Listener and then the Holmes show featured the views of respected archaeolog­ist Barry Brailsford. After a cursory examinatio­n Brailsford said the uniform stone blocks that made up the wall could possibly be man-made and the best proof to date to confirm speculatio­n about a pre-Mā ori race of people who arrived in NZ more than 2000 years ago.

Late last month Australian amateur historian Jim Wakefield took a look at the rock formation for himself.

“I did the usual tourist thing and took some photos then decided to climb the large hill behind the wall ... several metres above the top of the wall I passed a kind of rectangula­r stone box with a wall facing out and covered in moss.

“We don’t see moss this thick in Brisbane so out of interest I scraped a little away which revealed what I thought was a small crack in the rock under the moss. After more scraping I uncovered the cross. I became quite excited and happy as this was so unexpected.”

He sent photos of his discovery to Auckland War Memorial Museum and received a reply from the curator of archaeolog­y Josh Emmitt, who has done fieldwork in the Taupō region

on Māori rock art and has studied stone sources in the area.

He said the cross was likely carved about the same time as the public frenzy erupted over the origins of the wall, in 1996.

“If I had to guess someone may have seen the ‘box’ you observed nearby and scratched a Celtic cross into the stone in an effort to provide support for the pseudo-science interpreta­tion of the natural Kaimanawa ‘wall’ being that of a pre-Māori occupation. ”

At first glance, the wall appeared to be made up of huge man-made blocks, stacked in the shape of a wall. When it made the news in 1996, it became so popular that it was hard to even see the wall because of the number of people who made the journey to see it.

A report by Department of Conservati­on

regional archaeolog­ist Neville Ritchie in 1996 soon put the rumours to bed and interest in the site quickly fell away. He found it was part of a large ignimbrite outcrop. After the volcanic rock flowed into place about 330,000 years ago, it cooled and cracked, leaving the appearance of a stone wall.

In his report, Ritchie said the presence

of a long horizontal crack along the length of the visible outcrop added to its man-made appearance but further into the hill, it was less uniform and several other features such as natural layers in the rock matched from one block to the next, meaning it had started as one piece.

Barry Brailsford also accepted Ritchie’s findings, detailing the whole episode in his 2019 autobiogra­phy Beyond the Boundaries of Time.

He said the possibilit­y that the eight squared blocks at the front of the wall, and those revealed in a gap behind the wall, were part of a carefully built structure, was a theory that really took off after the NZ Herald took a geologist to the site.

“That theory took flight when a geologist The NZ Herald brought to the site declared it was not a natural formation. Conjecture ran wild. Had ancient pyramid builders left their mark in our land? Cartoonist­s had a wonderful fortnight adding their insights, while various experts jumped up and down shouting ‘Rubbish! Rubbish! Rubbish!’,” he writes in his autobiogra­phy.

“Sense prevailed when a small, unofficial team of archaeolog­ists and geologists turned up with sharp spades and settled the case after a day’s illegal toil. I didn’t initiate this endeavour but happened to be on site when it unfolded. And I’ve forgotten the names of those involved.

“They carefully dug a trench along the front of the wall that allowed them to track the face of the stone deep into the ground. Two metres down it merged with the bedrock. The huge blocks belonged where they stood, and had not been shifted or shaped by humans.”

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 ?? Photo / Dan Hutchinson ?? Jim Wakefield discovered a cross (below) carved into the Kaimanawa wall near Lake Taupō .
Photo / Dan Hutchinson Jim Wakefield discovered a cross (below) carved into the Kaimanawa wall near Lake Taupō .

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