The Northland Age

The doctrine documentar­y

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A feature-length, character-driven documentar­y film project is currently in the making. Directed by Gwendolyn Cates and co-produced with

Robert J Millar (Eastern Shawnee), it endeavours to generate public awareness and catalyse change of what is now known as the Doctrine of Discovery.

Originally known as Manifest Destiny, the doctrine was codified in the 15th Century by

Papal bulls that gave European explorers the right to claim and exploit ‘discovered’ lands on behalf of their Christian monarchs, and a mandate to convert, enslave or kill non-Christian inhabitant­s. The most relevant of those bulls was issued in 1452 under the title Dum Diversas (Until Different). It read in full:

‘We grant you [Kings of Spain and Portugal] by these present documents, with our Apostolic Authority, full and free permission to invade, search out, capture, and subjugate the Saracens and pagans and any other unbeliever­s and enemies of Christ wherever they may be, as well as their kingdoms, duchies, counties, principali­ties, and other property [ . . . ] and to reduce their persons into perpetual servitude.’

Although originally stemming from Roman Catholicis­m, the Doctrine enshrined the belief that all European Christians had the right, and moral imperative, to conquer, enslave, and dominate the rest of the world. The United States Supreme Court expressly adopted the Doctrine of Discovery in 1823, as did many other courts and government­s around the world.

“The principle of discovery gave European nations an absolute right to New World lands.” US Chief Justice John Marshall, Johnson v McIntosh, 1823. That is the world view which, since the 15th century, was used by almost all white colonisers to justify engaging in genocide, ethnic cleansing and colonisati­on of indigenous people of colour. In fact, the doctrine is still used to this day to expropriat­e indigenous lands and undermine indigenous rights around the world.

Although the doctrine is increasing­ly discredite­d and denounced internatio­nally, there are reports in this country of public servants asserting, when challenged to adhere to Te Tiriti o Waitangi in negotiatio­ns, that only the Doctrine of Discovery can apply and that the matter cannot be discussed.

In a way there is something sad about those who cling to the doctrine still. But it’s also unsurprisi­ng. Why would they let it go when it underpins the fiction of superiorit­y, quiets the fear of inferiorit­y, and, to this day, has never publicly been repudiated by the Vatican or any government?

The upcoming documentar­y will follow indigenous activists from around the globe who are fighting the ongoing impact of the doctrine and are striving to convince the Pope to formally rescind the archaic bulls. It will also educate and empower indigenous nations to protect their indigenous homelands, from Aotearoa to the Amazon and the Arctic. I look forward to its premiere in the next year.

"The upcoming documentar­y will follow indigenous activists from around the globe who are fighting the ongoing impact of the doctrine and are striving to convince the Pope to formally rescind the archaic bulls."

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