The Post

Kiwi supremacis­ts who echo shooter’s mindset

The alleged Christchur­ch mosque shooter outlined his motivation in a manifesto that’s now banned. His racist views are aligned with those espoused by a group of young white supremacis­ts who have, until now, openly campaigned against so-called ‘‘immigrant

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As New Zealand grappled with the scale of the terror attack on March 15, yet to learn that a 28-year-old Australian shot dead 50 Muslim worshipper­s, a Wellington-based group hastily shut down its website and announced a ‘‘hiatus’’.

Members of the secretive Dominion Movement, who hide their identities online, have deleted posts and Facebook accounts touting their message.

The group has previously claimed to be growing across the country, ‘‘bound by blood’’ and unwilling to surrender New Zealand to ‘‘immigrant masses’’.

But a leading member of the group, identified by Stuff in some of its earliest published material, hung up when contacted last week and has not responded to further requests for an interview.

While the group publicly opposes violence and illegal activity, experts warn its white supremacis­t politics are inherently harmful.

Professor Greg Barton, chair of global Islamic politics at Australia’s Deakin University, says the group’s material follows the same European identitari­an ideology that appears to have motivated the Christchur­ch mosque shooter.

‘‘They don’t want to project themselves as being white supremacis­ts but, of course, when you dig deeper that’s what you get,’’ Barton says.

The political activist scene in New Zealand is small, which leads Barton to believe the shooter would have known of the Dominion Movement.

‘‘Given he’s been around [New Zealand] the last [two] years, I’m sure this is something the authoritie­s are following up.

‘‘You would expect a group that’s operating above ground, at least until recently, would by definition profess to be nonviolent; that’s part of the challenge for the authoritie­s.

‘‘They profess to be standing up for victims, they see themselves as victims of a grand conspiracy . . . but of course you then have off-shoots going off and doing violent things.

‘‘That’s part of the challenge for authoritie­s, to spot some body who says, ‘Bugger this waiting around . . . I’m going to go do something’.’’

The group’s website, closed to those without a log-in on March 15, initially displayed a message saying that it in no way condoned the attack, would cease operations immediatel­y, and never ‘‘had any communicat­ion or associatio­n with the perpetrato­r’’.

The pledge to close the group then became ‘‘a hiatus’’, before the message disappeare­d entirely.

A common thread in the group’s material, still visible on a cached version of the website, is a shared sense of victimhood and seeking a ‘‘rebirth of traditiona­l Kiwi society’’ – or what amounts to a white nationalis­t state.

Immigrants are described as ‘‘unworthy’’ imports; white New Zealanders overrun by multicultu­ralism and denigrated by both government and media.

‘‘We are building a brotherhoo­d of New Zealanders bound by blood, culture, and flag, committed to fulfilling our duty to our nation.

‘‘We say: not here. This is our home. We refuse to surrender it to immigrant masses, foreign political saboteurs, Chinese oligarchs, and the forces of internatio­nal finance.’’

The group enthuses about positive, communityo­riented work – members are pictured collecting rubbish and scrubbing graffiti – along with working out at the gym and drinking at Wellington bars.

Drug users and transgende­r people are objects of both humour and disgust.

The dedication to environmen­talism and personal betterment is strongly reminiscen­t of views expressed in the Christchur­ch shooter’s manifesto. The shooter described himself as a eco-fascist, was said to have obsessivel­y worked out at a Dunedin gym, and encouraged violence against drug dealers.

Members of the group first announced their presence in February last year but the website was registered years earlier.

Members also attended rallies for controvers­ial Canadian Right-wing speakers Stefan Molyneux and Lauren Southern in 2018, and have been pictured at a rally at Parliament.

They have been active on the website of prominent white nationalis­t group the National Front, and have earned the support of a senior figurehead of New Zealand’s nationalis­t movement.

Material published by the group claims numerous members in Wellington, Nelson and

‘‘The loss that they’re feeling is either imagined, or not something that they deserve to take back.’’ Independen­t Research Solutions researcher

Auckland, and it’s claimed a connection has been made with like-minded white nationalis­ts in Australia. Stickers and posters prompting people to visit the group’s website have also been seen in Hamilton and Palmerston North.

On the Monday after the attack, about 30 stickers were removed from the Nelson Marlboroug­h Institute of Technology and police were notified.

Police did not respond to questions about the Dominion Movement. A spokespers­on said it would not comment on specific groups.

Independen­t Research Solutions researcher Ben Elley, who has studied the rise of the alt-Right online, says the Dominion Movement presents a ‘‘nice face’’ similar to that seen in public-facing altRight chapters overseas.

‘‘They’re using a lot of the language about whiteness and the white state that other altRight groups that are into ethnostate­s do.

‘‘For them it’s not so much about white supremacy, it’s about getting back what’s lost or what’s been taken from them.

‘‘The loss that they’re feeling is either imagined, or not something that they deserve to take back.’’

Elley says such groups attract young white men who feel disenfranc­hised by millennial quandaries: the global financial crisis, worsening economic and employment prospects, and widening inequality in Western nations.

The group’s material frequently refers to democracy, consumeris­m and internatio­nal finance as a threat.

‘‘If you combine that with efforts towards multicultu­ralism and feminism . . . they see it as a threat to them because it’s taking privilege away from them,’’ Elley says.

As with the Christchur­ch shooter, the group is preoccupie­d with a claimed white genocide.

Members held a ‘‘Save the Boer’’ banner at an All Blacks match against South Africa in

Wellington, referring to a false far-Right claim that white Afrikaner farmers are being systematic­ally murdered.

Elley says the group’s insistence on non-violence means it can escape any accusation of being terrorists.

‘‘But those politics have outcomes that are awful, but they’d like to be able to gloss over that. What they’re talking about is actually incredibly harmful and violent.’’

 ??  ?? The Dominion Movement said it was on "hiatus" after the Christchur­ch mosque shootings.
The Dominion Movement said it was on "hiatus" after the Christchur­ch mosque shootings.
 ??  ?? A member of the Dominion Movement was pictured in some of its earliest published material with his identity hidden, lifting bar bells, and wearing a "liftwaffe" T-shirt.
A member of the Dominion Movement was pictured in some of its earliest published material with his identity hidden, lifting bar bells, and wearing a "liftwaffe" T-shirt.
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