Moriori Treaty settlement passes its first reading
Moriori were filled with relief and emotion as the first reading of their Treaty settlement was passed in Parliament. The settlement will include an agreed account of their history, a Crown apology, and $18 million.
Chief negotiator for Moriori, Maui Solomon said the first reading, on Tuesday, was the sign of a more prosperous future ahead for Moriori. ‘‘After Moriori suffered loss of life, land, liberty, language, the ultimate insult was then our history and our very existence was either buried or was taught in schools as mythology.’’
He said it had been a long time coming but they carried their ancestors with them.
Members from all political parties spoke of the oppression Moriori had experienced and were unanimously in support of the bill.
Treaty of Waitangi Negotiations Minister Andrew Little acknowledged the harm caused to the Moriori people and the faults of the Crown. He said that for many years the Crown failed to act on Moriori subjugation.
‘‘Many karapuna continued to suffer greatly and died in oppressive conditions, including some who died of an illness known to Moriori as kongenge: deep despair of the spirit. Today I think back to the Moriori deed of settlement signing ceremony ... it was painful, profound and brought home the true magnanimity of Moriori,’’ Little said.
The Green Party and ACT Party were also in favour of the bill.
National Party Maori-Crown relations spokesperson Simon Bridges said addressing the settlement was key to forming a resolution for historical grievances.
‘‘It is ... a remarkable, poignant, painful story.’’
Maori Party co-leader Rawiri Waititi acknowledged the story of resilience belonging to Moriori that had been kept alive by their ancestors. He said the colonial misconception about Maori and Moriori needed to be corrected in narratives.
Historical account
For decades during the 20th century the Moriori community was suppressed by false historical accounts which regarded them as an ‘‘extinct’’ and ‘‘inferior’’ people who were indigenous to New Zealand and had been pushed out of Aotearoa by Maori.
Moriori are waina pono, the original inhabitants of Rekohu following their arrival to the islands around 1500 CE. They formed their own distinct culture and practices as a people, and formed a flourishing community on Rekohu.
One such practice was a philosophy of non-violence which was introduced by the Moriori chief and pacifist Nunuku-Whenua during the 16th century. NunukuWhenua strove to uphold a passive nature of behaviour across the islands and community.
The arrival of European settlers in 1791 marked the start of a long journey of adversity for the Moriori people due to the threat of new diseases. In addition, the Moriori were invaded by two Maori iwi – Ngati Mutunga and Ngati Tama – between 1835 and the early 1860s.
A sixth of the Moriori population were murdered and those left behind were taken as slaves which caused the Moriori population to drop from 1700 to about 100.
Moriori were suppressed from speaking their own language and from living independently as a people. In 1862, they asked the Crown for assistance but their calls were left unanswered.
Moriori descendants have been fighting to reclaim their hokopapa and for a repair of their historical record through a Treaty settlement since 1988. - RNZ
‘‘After Moriori suffered loss of life, land, liberty, language, the ultimate insult was then our history and our very existence was either buried or was taught in schools as mythology.’’
Maui Solomon
Chief negotiator for Moriori