Waikato Times

Our right to say what we believe

The fact that Kiwis say we need to show more tolerance suggests we’re not doing a great job of respecting people’s right to put their beliefs into practice, writes Alex Penk.

-

Ifwewantth­esocial benefits they offer — indeed, if we want to enjoy these rights ourselves — it’s not enough to pay lip service to them.

Everyone has some controvers­ial beliefs. But how comfortabl­e are we telling people about them? For many of us, the answer is: not very. We commission­ed new research asking New Zealanders whether they thought society should have more tolerance for people expressing differing beliefs even if they are unpopular or about sensitive issues like sex and gender identity, the Treaty of Waitangi, hate speech, or religion. The majority – 59% – agreed that we need to be more tolerant than we are; just 11% disagreed.

There’s a growing sense that society’s becoming more censorious, more willing to sanction people whose beliefs aren’t consistent with the prevailing attitude or popular belief. There’s an obvious concern about suffering social stigma, or worse, if you hold the “wrong” beliefs.

Overseas, banks have been accused of closing customers’ accounts because of their political views, like campaignin­g for Brexit or participat­ing in protests, or their views on issues like gender and sexuality.

Living out our deepest conviction­s is a fundamenta­l human right, recognised in law.

The New Zealand Bill of Rights Act says that everyone has the right to “freedom of thought, conscience, religion, and belief”, and the right to “manifest that person’s religion or belief” through, for example, practice and teaching.

Sometimes these beliefs lurk just below the surface of everyday activity and only come into view when there’s some kind of crisis. Beliefs like these don’t usually feature in public debate but they’re there nonetheles­s, shaping our leaders’ decisions and our nation’s future.

Other times the beliefs that move us are out in plain sight, like the questions about equality and belonging that feature when we discuss te Tiriti o Waitangi and other hot contempora­ry topics.

Whether the beliefs in question are obvious or subtle, the fact that Kiwis say we need to show more tolerance suggests we’re not doing a great job of respecting people’s right to put their beliefs into practice. So do recent court decisions, like Orewa Community Church v Minister for Covid-19 Response, a case about restrictio­ns on faith-based gatherings brought by Christian and Muslim plaintiffs.

The court said that it is easier to justify limiting rights when they are held by “a group whose views are not widely shared”. With respect, this is not just wrong but back-to-front. Legal rights protect minorities from the power of the majority.

That’s one of the main reasons we have them.

We should value these rights because they give us real protection, not just against stifling social orthodoxy, but against overbearin­g public power.

As law professor Helen Alvare put it, “if we do not leave people free to pursue these questions, to judge, and to order their lives in integrity, who or what will supply their system of meaning? The majority view — which has been proved wrong not a few times? The predilecti­ons of the rich and powerful? The government in power?”

Dr Rowan Williams, the former Archbishop of Canterbury, pointed out that respecting people’s right to their beliefs ensures there is “real moral debate” in society and says that this kind of “argumentat­ive grit” is good for everyone, even when we don’t share the beliefs in question.

For example, when the Springboks toured in 1981, “people with strong commitment­s about what is due to human dignity” (to use Williams’ phrase) gathered, occupied and protested up and down the country and made sure we had the hard conversati­ons we needed to have.

We need to advocate for these rights and take action to uphold them. If we want the social benefits they offer — indeed, if we want to enjoy these rights ourselves — it’s not enough to pay lip service to them. We have to be willing to stand alongside those among us who bear the brunt of intoleranc­e and social stigma.

This will inevitably take us into some messy territory where people hold strong beliefs, and that’s OK. We should insist on civility, but we shouldn’t be afraid to let people express themselves passionate­ly and act differentl­y. Our neighbour’s beliefs might not be our cup of tea, but it’s fair enough to let them live out their most important conviction­s to the fullest extent we can.

Like all rights, there are reasonable limits on the right to put your beliefs into practice, but we should set the boundaries as broadly as possible.

We can expect more debate about freedom of conscience, religion, and belief in days ahead. If we are really committed to values like diversity and inclusion, we should welcome this.

Alex Penk is the chief executive of Ethos, which offers advice, advocacy and education to promote the rights of conscience, religion and belief, www. ethosallia­nce.nz

 ?? GETTY IMAGES ?? The former Archbishop of Canterbury, Rowan Williams, spoke about the importance of respecting people’s rights to their beliefs, and allowing these to be expressed and discussed.
GETTY IMAGES The former Archbishop of Canterbury, Rowan Williams, spoke about the importance of respecting people’s rights to their beliefs, and allowing these to be expressed and discussed.
 ?? LAWRENCE SMITH/STUFF ?? A file photo from a demonstrat­ion demanding the right to protest and express challengin­g views. Large numbers of New Zealanders feel they are constraine­d in saying what they really believe in about contentiou­s topics, writes Alex Penk.
LAWRENCE SMITH/STUFF A file photo from a demonstrat­ion demanding the right to protest and express challengin­g views. Large numbers of New Zealanders feel they are constraine­d in saying what they really believe in about contentiou­s topics, writes Alex Penk.

Newspapers in English

Newspapers from New Zealand