Weekend Herald

1776 Report: A pathway to ‘patriotic education’

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The report by President Donald Trump’s 1776 Commission, establishe­d to promote “patriotic education”, was written without the input from any profession­al historians of the United States and does not include a bibliograp­hy or list of citations.

But that doesn’t mean the 45-page report, which has drawn condemnati­on from scholars, doesn’t have sources. Far from a free-floating product of the Trump era, it draws on talking points and a growing shelf of ideologica­lly inflected scholarshi­p and popular history books that aim to counter what it maintains is anti-American left-wing “historical revisionis­m”.

“The report seems to draw heavily from a rhetorical trick now quite popular on the right of reassignin­g slavery, racism, and fascism to the left,” Nicole Hemmer, a historian and the author of Messengers of the Right: Conservati­ve Media and the Transforma­tion of American Politics, said in an email. “But the underlying argument, that multicultu­ralism and liberation movements are fundamenta­lly dangerous and un-American, has been a hallmark of conservati­ve politics since at least the 1990s.”

Here are some of the main claims of the report, and the ideas they draw on.

Slavery and the founding

The longest section of the report describes the country’s founding principles, which it describes as under siege by progressiv­es, whose overly negative view of our history promotes “at the very least disdain and at worst outright hatred for this country”.

“Neither America nor any other nation has perfectly lived up to the universal truths of equality, liberty, justice and government by consent,” it says. “But no nation before America ever dared state those truths as the formal basis for its politics, and none has strived harder, or done more, to achieve them.”

David Blight, a historian of the Civil War at Yale University who is highly critical of the report, said that the report falsely portrays slavery not as a core part of American history and society but as a global institutio­n “that had all but been imposed on Americans”.

Scholars have noted that the report has curiously little to say about the Civil War itself, suggesting that slavery’s end was less the result of a bloody conflict and more a kind of inevitable flowering of anti-slavery “seeds” planted in the Declaratio­n of Independen­ce’s assertion that “all men are created equal”.

Blight also criticised the way the report “appropriat­es” black leaders like Frederick Douglass, Harriet Tubman and the Reverend Martin Luther King Jr, which he said recalled long-standing myths of “Black Confederat­es”.

And the report, while admiringly quoting President Abraham Lincoln, he said, also had echoes of books like libertaria­n economist Thomas DiLorenzo’s The Real Lincoln (2002) and tax attorney and author Charles Adams’ When In the Course of Human Events (2000), which argue that Lincoln’s true reasons for waging the Civil War was to expand the government “leviathan”.

“These were books that hated Lincoln and any mainstream liberal consensus interpreta­tion of American history,” Blight said.

Fascism and Communism, kissing cousins

The report argues that while fascism and communism may have been “bitter enemies in their wars to achieve global domination”, they were in fact “ideologica­l cousins” that threatened the principles of “natural rights and free peoples” enshrined in the Declaratio­n of Independen­ce.

That false equation of fascism and communism has been a staple of conservati­ve writing for decades, going back at least to Friedrich Hayek’s 1944 classic The Road to Serfdom, said Geoffrey Kabaservic­e, a historian of conservati­sm and director of political studies at the Niskanen Center, a centrist think tank in Washington. But the report, he added, is perhaps less notable for what it says about America’s relationsh­ip to communism and fascism than what it omits.

“Note that this historical­ly innocent reader of this report would have no idea that the USSR fought on the same side as the US in World War II,” Kabaservic­e said.

Beware the ‘administra­tive state’

The report’s discussion of the global fascist threat also invokes a particular, homegrown American villain: the so-called administra­tive state.

In its section on early 20thcentur­y “progressiv­ism”, it describes the rise of the regulatory bureaucrac­y, a kind of unaccounta­ble “shadow government” that the report characteri­ses as a betrayal of the founding principles.

In order to keep up with the complexity of society, the report writes, early 20th century progressiv­es like Woodrow Wilson – here compared to Italian dictator Benito Mussolini – envisioned a regulatory regime run by unelected experts, under which, as Wilson wrote, “the functions of government are in a very real sense independen­t of legislatio­n, and even constituti­ons”.

This idea has long been promoted by writers connected with the Claremont Institute, a conservati­ve think tank that became increasing­ly influentia­l during the Trump administra­tion. (The editor of its journal, Charles Kesler, is a member of the commission.) And it has been popularise­d by figures like Glenn Beck and Jonah Goldberg, author of the 2008 book Liberal Fascism.

At the Conservati­ve Political Action Conference in 2017, Steve Bannon, at the time Trump’s chief political strategist, injected the phrase further into mainstream political discourse when he assured the audience that “the deconstruc­tion of the administra­tive state” was at hand.

A faithful founding

In a five-page appendix called “Faith and America’s Principles”, the report turns to the contentiou­s question of religion and the founding.

“History underscore­s the overwhelmi­ng importance of religious faith in American life,” it begins. “But some today see religious practice and political liberty to be in conflict and hold that religion is divisive and should be kept out of the public square.

“The founders of America held a very different view.”

Adam Laats, a professor of education and history at Binghamton University, said the report echoed long-standing arguments on the religious right, summed up most influentia­lly in books like The Jefferson Lies, (2012). That book, by evangelica­l pastor and author David Barton, depicts Thomas Jefferson as a “convention­al Christian” who wanted to create a Christian nation.

The book was pulled from circulatio­n by its original publisher after its historical evidence was widely discredite­d. But Laats, who has written about conservati­ve efforts to influence textbooks, said that similarly “Christiani­tycentred versions of American history” can be found in textbooks published by Bob Jones University Press and Abeka Books, a Christian educationa­l publisher.

“In the big scheme of things, they are not used very widely,” he said. “But among conservati­ve home-schoolers and at private schools, they are widely used.”

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