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Lipstick and COVID-19

- Sarah Hawkes is Professor of Global Public Health at University College London and CoDirector of Global Health 50/50. Kent Buse is Director of the Healthier Societies Program at the George Institute for Global Health and Co-Director of Global Health 50/5

LONDON – “Is my lipstick protecting me against COVID-19?” ranks as one of the more intriguing email queries we have received from a member of the public since we began coordinati­ng the world’s largest tracker of sex-disaggrega­ted data on the pandemic. In fact, the question points to an important universal truth regarding public health.

We establishe­d the tracker in March 2020 because we thought that COVID-19 was unlikely to be equally distribute­d in any population. That hunch has proved correct. Our data show, for example, that women are more likely than men to get tested (and vaccinated) for COVID-19, less likely to be hospitaliz­ed, much less likely to have a severe infection requiring admission to an intensive-care unit, and around 30% less likely to die from the disease.

More generally, the pandemic has shone a muchneeded light onto unequal health and well-being, and laid bare the relationsh­ip between inequality and disease. It has highlighte­d unequal risks within societies – with marginaliz­ed population­s and those who have suffered historical and contempora­ry injustices reporting higher rates of COVID-19 – and unequal burdens between societies.

While our own focus is on understand­ing the role of gender in the pantheon of health inequaliti­es, our tracker shows that low-income countries’ male-tofemale COVID-19 mortality ratio is more than double that of high-income countries. Clearly, economic and other inequaliti­es cannot be ignored, and these often interact with and reinforce gender inequaliti­es.

The concern with social inequaliti­es and health is not new. In the mid-nineteenth century, Friedrich Engels described how the English proletaria­t’s appalling living and working conditions led to “excessive mortality, an unbroken series of epidemics,” and a “progressiv­e deteriorat­ion in the physique of the working population.” A few decades later, the German physician, pathologis­t, and politician Rudolf Virchow helped establish the field of “social medicine,” which regards health and disease as outcomes of society itself.

In the late 1930s, Chile’s health minister (and future president), Salvador Allende, one of the architects of social medicine in Latin America, proposed political and economic reforms aimed at improving the health of the public. Allende advocated for fundamenta­l changes in social structures and environmen­ts rather than a focus on specific diseases or their treatments.

The Gender Factor

Drawing on this relationsh­ip between social environmen­ts and health yields a more detailed explanatio­n of the male-female difference­s in our data tracker. While biology is clearly playing a role, gender, a social constructi­on, also is driving unequal COVID-19 outcomes.

Gender is embedded in the institutio­nal structures that govern our lives, such as families, legal and economic systems, religions, financial institutio­ns, education systems, and workplaces. It is also experience­d and enacted through the everyday norms representi­ng what it means to be a man, woman, or transgende­r or non-binary person in a particular society.

Gender drives our expectatio­ns and opportunit­ies, and determines whether it is socially acceptable for someone to smoke, drink, drive a bus, or work in a factory, and even whether wearing lipstick is considered transgress­ive or acceptable. It also influences our health outcomes.

Where women are more likely to be employed in public-facing occupation­s such as care work, retail, and hospitalit­y, their risk of exposure to COVID-19 may be higher – particular­ly if their personal protective equipment is designed for men, and thus fits them poorly. On the other hand, COVID-19 has been widespread among male migrant laborers in many settings. This reflects the poor and unhygienic conditions in which many foreign workers live, and, more broadly, the global economy’s reliance on unequal power relationsh­ips between highand low-income countries and between citizens and non-citizens.

Following exposure to the coronaviru­s, gender-related factors can influence the likelihood that an individual can access testing and care. If testing is carried out in clinics with restricted opening hours, people in the formal paid workforce, which in many countries comprises more men than women, may have reduced access. Conversely, women with restricted social freedoms outside the home will have limited access to health services.

Once admitted to a hospital with COVID-19, men suffer from more severe disease and are at greater risk of death. Along with underlying biological difference­s, men’s higher rates of exposure to harmful environmen­ts may increase their risks of chronic diseases, which in turn can lead to poor COVID-19 outcomes.

These “gendered environmen­ts” are associated with harmful norms of both production (including occupation­al exposure to carcinogen­s and particulat­es) and consumptio­n. Two of the world’s biggest killers – tobacco and alcohol – have been marketed through the exploitati­on of specific, and often explicit, gender norms since at least the 1920s. This has contribute­d to higher rates of heart and lung disease – both of which are associated with COVID-19 mortality – in men.

Another question is why male-female COVID-19 mortality gaps are much larger in low-income countries. One possible explanatio­n centers on the appallingl­y low rates of registrati­on of women’s deaths in some countries.

Reviving Social Medicine

The world is not lacking empirical evidence that inequality has driven this and previous pandemics. Our tracker collates data from 195 countries to explore the relationsh­ip between gender and COVID-19. Other, more localized datasets assess the impact of race or ethnicity, occupation, and other inequaliti­es on the pandemic.

Despite this, pandemic responses have focused overwhelmi­ngly on biosecurit­y rather than addressing inequaliti­es. Instead, COVID-19 must serve as a wake-up call to reinvigora­te a social-medicine approach and what we call a neo-public health movement.

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