Business Day (Nigeria)

Racial relations and reconcilia­tion

- Dolapo ajala .Isiguzo is a major commentato­r on minor national issues

The name George Floyd might just reverberat­e throughout all history for the same reason Rosa Parks’ name does, “I can’t breathe” may also be one of the most iconic catchphras­es in the struggle for racial equality since the ‘ Am I not a man and a brother” catchphras­e of the anti-slavery movements in the early 1800s.

Floyd, a 46-year-old African American was brutally slaughtere­d in Minnesota by a white police officer who asphyxiate­d him to death by pressing down his knee on Floyd’s neck for about 10 minutes. In the very distressin­g and heart-wrenching video, Floyd is heard pleading and begging for his life uttering the phrase “I can’t breathe” about 16 times, then finally calling on his late Momma before losing consciousn­ess. The Floyd video conjures painful feelings of dèjà vu, only 6 years ago, Eric Garner (you guessed right, an African American) was choked to death by a white NYPD officer,

Garner was also heard squealing the very same phrase -”I can’t breathe” for nothing less than 11 times.

Cases of police brutality towards people of colour in the US is rife, in 1999, an unarmed Amadou Diallo, a 23-year-old immigrant from Guinea, West Africa died after he was riddled with 41 bullets by 4 NYPD officers, Philando Castile was shot over 12 times and killed in full view of his girlfriend and daughter in Minnesota. Atatiana Jefferson was fatally shot right in front of her nephew by a police officer in Texas; Breonna Taylor also died after being shot at eight times in her apartment in Kentucky; 7- months pregnant Malaika Brooks was subjected to three Taser stun gun shocks till she was unconsciou­s and dragged face down on the streets of Seattle by police officers with her 11 yearold son looking on helplessly. In all cases, the victims were black and unarmed, the police officers who shot at them, white.

There are also many instances of white people calling the police on people of colour for frivolous and outright racist reasons, two years ago, fellow compatriot, Lolade Siyonbola during her time at Yale University filmed a video that went viral of a white student calling the police because she felt Lolade wasn’t supposed to be at Yale, even after Lolade had shown her student ID, opened up her apartment with her key card to prove that she was indeed a student of Yale, the police officers kept heckling and harassing her. In May, Amy Cooper (a white woman) after been cautioned by Christian Cooper (an African American and no relation of Amy) to abide by Park rules in New York called NYPD, stating that Christian was threatenin­g her life and that of her dog.

The unnecessar­y and tragic deaths of Ahmaud Arbery and Trayvon Martin at the hands of ordinary white citizens go to show that racism in America isn’t just institutio­nalised but very well internalis­ed by Caucasian citizens of America, this has manifested itself in micro-aggression­s by white folks against people of colour, a phenomenon that distinguis­hed Professor Carol Anderson terms “white rage”.

One of the pictures of Mr. Floyd that has stuck with me is one in which he is seen holding up his Bible amidst other friends, he was a man who helped organise Christian outreaches in the hood and assisted in the water baptism of folks in the name of Jesus. Now, I couldn’t care less if he was gay, Hindu, Buddhist, Nihilist, Muslim or of any other conviction, he was a fellow HUMAN BEING!

My Bible tells me to love and respect my neighbour as myself (doesn’t matter the skin pigmentati­on, sex/sexuality or religious beliefs). Some of my deepest friendship­s and connection­s are with people of other faiths, we don’t subscribe to the same divinity, but we certainly share the same humanity.

Yes, I’m irrevocabl­y Christian, nothing in heaven and on earth can change that; I’m Christian not because my parents are Christians or I was born into a Christian family but because I exercised my sovereign and inalienabl­e right to choose to be Christian.

And shame on me if I go around telling people that JESUS loves them and I’m silent about JESUS hating injustice and loving justice. Justice needn’t always be retributiv­e, sometimes, it should, justice could also be restorativ­e, and one way restorativ­e justice should be served to the people of colour is through REPARATION­S.

The question of reparation­s came up during the 2019 Democratic Presidenti­al Primaries, while most candidates supported the idea in principle, even pledging to support a reparation­s research bill, they all fell short of committing to any genuine policy plan. Bernie Sanders, who was one of the Democratic frontrunne­rs tried to side-step the issue by always seeking the definition of reparation, one interviewe­r bluntly answered “money to the descendant­s of slaves” to which Sanders replied “I think there are better ways to do that than just writing a check”. While it is true that reparation­s could take on more than direct cash handouts, Sanders’ unwillingn­ess to back reparation­s, a race-specific policy plan that addresses the peculiar problems imposed by slavery/ racism on African Americans isn’t unusual, Senator Kamala Harris, an African American who also vied for Democratic nomination for President of the United States shied away from any bold policy statement/plan on reparation for obvious political reasons. However, a recent INSIDER poll found a majority of voters who identify as liberal, 54%,

2020 Democrats have started to clash over slavery reparation­s, but a new...

John Haltiwange­r, Walt Hickey A majority of liberals and black Americans supported reparation­s for descendant­s of slaves — a hotbed issue in t...

support reparation­s for descendant­s of slaves.

Some people think the mention of reparation in race relations a taboo, others believe that reparation­s are not feasible, they are both wrong!

Those who think reparation­s a taboo are obtuse because they refuse to accept the reality that the almost 500-year legacy of slavery/segregatio­n/racism has exacted unjust and inhumane systems, structures and arrangemen­ts on people of colour while white folks have been expropriat­ing all the benefits and profits of such systems. It is only sensible and a show of good faith if arrangemen­ts for reparation­s are put in place.

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