Business Day (Nigeria)

Integratio­n management and our lack of collective intelligen­ce

- Uwaoma is a start-up, corporate restructur­ing and strategy consultant. contacteiz­u@gmail.com

Africa has one of strongest, most prolific and intelligen­t men who produce unintellig­ent result when in a group or institutio­n. So Obama in 2009 while on a presidenti­al visit to Ghana reminded us all “Africa does not need strong men. It needs strong institutio­ns”.

Congrats to Okonjo- Iweala on her being shortliste­d to the finals for the WTO appointmen­t, that’s a good win for Nigeria. Inspired by Sarah Chayes in her book the Thieves of States, she reminds us that while Okonjo may have led some technocrat­ic reforms while in government, nearly a billion dollars was consistent­ly missing monthly from our oil revenues while she was finance minister and the people got poorer too.

This statement isn’t to kill joy, what the data and facts show is that she was a finance minister in arguably one of the most corrupt democratic government­s of this Millennium. She may not have anything directly to do with it, but it’s still under her watch as a leader.

It’s always my point about organizati­onal leadership over personal leadership. It’s the challenge of Africans being high flyers, but collective­ly low, even when we individual­ly rise, it only makes us the tallest midgets of the world. It’s not enough to be individual­ly upright or smart, no matter how good we are or what we do, when we step back, even before our job is done, what we should really ask is “what was the problem solved” with who we are?

Whether business, as a people or as a government, Africa has potentials. But there isn’t much to do with that, for our collective growth, we need to stop outsmartin­g ourselves. It starts from the realizatio­n that none of us is as smart as all of us but it looks like we have been trained and wired to master individual excellence skill but failed to master that of collective excellence. That’s a paradox; better yet, an Abilene Paradox.

The Abilene Paradox occurs when a group of people collective­ly decides on a course of action that is contrary to the preference­s of most of the individual­s in the group. Prof Harvey states in his paper ‘The Abilene Paradox’, “Organizati­ons frequently take actions in contradict­ion to what they really want to do and therefore defeat the very purpose they are trying to achieve”. This is the inability to manage agreements and the big picture.

The Abilene Paradox occurs because individual­s do not want to ‘rock the boat’ or ‘be a killjoy,’ even though their perception­s of the other members’ feelings are incorrect. Management thinker Jerry B. Harvey, Professor Emeritus of Management at The George Washington University, in an article on the subject, introduced the Abilene Paradox. It occurs because human beings have a natural aversion to going against the feelings of a group - they want to conform socially.

According to Harvey, the paradox may be driven because individual­s believe they will experience negative attitudes or feelings if they ‘speak up’ on a topic. Of course, if no one speaks up, the group will make a decision that is counter to the wishes and the common good of the group.

Often times, we see highflying workers at corporate fields complainin­g about lack of compatibil­ity with other highflying fellow team members so the company goal becomes jeopardize­d. How intelligen­t is that? We also see this in government, where sound people collective­ly make dumb decisions it’s not for the lack of ideas, but the seamless integratio­n of it and that of others for the common good, how intelligen­t is that?

An ancient Greek philosophe­rs of the Oracle of Delphi states, “an intelligen­t man is one who enters with ease and completene­ss into the spirit of things and the intention of persons and problems , and then arrives at an end by the shortest route”. But it has become a norm in Africa that we excel at individual intelligen­ce but fail at collective intelligen­ce, in a nutshell, we outsmart ourselves to nowhere.

Great ideas don’t come within but between people and that intentions must be managed, from a project to a product that actually solves the big problem, It’s a lot of refining and the ability to let that happen. Next time you discuss that business idea with your team, don’t get frustrated that it is continuall­y refined; at the end of the day, everyone must agree to disagree, that’s the heart of collective intelligen­ce.

There are different approaches to system thinking, but the most ignored yet most important approach is from the angle of human interactio­ns. We most times design our products from our view or in the case of production, from the factory and even in isolation from real world need of the customer whereas it should first be from the mind of the potential user and customer. It starts from asking, what does the customer really want, how does the customer even think, what is the problem to be solved?

As we ask those questions, we consistent­ly keep them in mind to avoid variation to achieve alignment. In the words of Jim Collins, “Building a visionary company requires 1 percent vision and 99 percent alignment” and that collective intelligen­ce refers to a group or a team’s combined capacity and capability to perform a wide variety of tasks and solve diverse problems for a common goal.

Collective intelligen­ce has been found to

consistent­ly be predictive of the future performanc­e of groups and teams. The difference between Africa and the rest of the world is that we have not mastered this art of collective intelligen­ce, which has resulted to clear cut difference in collective excellence.

The primary difference between IQ (individual intelligen­ce) and CQ (collective intelligen­ce) is the social dimension and the ability of groups to achieve unity of purpose, action and thought. Teams with high levels of CQ achieve a state of interdepen­dence and flow when they are working together. In addition, ideas that are collective­ly reviewed are more prone to easy implementa­tion than those that are unilateral­ly imposed.

Collective intelligen­ce is the act of corporatel­y solving the ultimate problem. It is taking anything out that gets on the way, sometimes our individual­ity and difference. It is playing Michelange­lo in developing a masterpiec­e. Michelange­lo was once asked how he made such great images from mere carvings from large marbles, he said “I saw David in the marble and carved until I set him free”, in another statement he said, “I kept chipping away anything that didn’t look like David”, that’s the point.

 ??  ?? EIZU UWAOMA
EIZU UWAOMA

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