Daily Trust Saturday

Remote causes of banditry

- Maryam Hamza, Ph.D Maryam Hamza, Ph.D Dept of History and War Studies Nigerian Defence Academy, Kaduna

Many times, I stumble upon arguments concerning banditry and the accompanyi­ng argument about the President’s actions and inaction. Many claim that President Muhammadu Buhari being a Fulani man is treating the issue and that of Boko Haram with kid gloves. Sometimes, I see some security analysts struggling so hard to situate the real situation within the context people would understand and they further mix things upside down and instead of laying out the complex issues surroundin­g banditry. Being a subject of personal interest, I would try to give a layman explanatio­n of what banditry is, the causes, the course it has so far taken and the factors that have helped in exacerbati­ng the issues.

Thus, for me, banditry refers to a destructiv­e, violent activity perpetrate­d by groups of armed men bonded by a common resolve whose main purpose is centred around pecuniary acquisitio­n. It is a phenomenon that has undergone a process of transforma­tion over time from acts of minor crimes to full blown outright criminalit­y which is characteri­sed by armed robbery on highways, brutality, cattle rustling, village raiding, and kidnapping for ransom and hostage taking with damning implicatio­n on citizens.

Banditry is an offshoot of one of the worst forms of domestic conflict that transmuted from a resource-based conflict into a regional conflict that security practition­ers have concluded is nothing but terrorism. The conflict in the region of north west of Nigeria has manifested itself in various dimensions taking off from farmers/herders’ conflict to petty robbery in rural areas to cattle rustling, highway robbery, village raid and finally kidnapping and abduction for ransom. Banditry is now a cancerous phenomenon that became so pervasive in the North West region of Nigeria.

It is important to understand that the issues surroundin­g what constitute banditry in the North West, differs significan­tly from what constitute banditry in the North Central and North East. While the dynamics of what constitute banditry partly borders on religious dichotomy and other factors, the factors in the north west are basically a fallout of intergroup relations

The interplay of farmers/ herders relations and the resulting conflict dynamics is one of the baseline factors responsibl­e for banditry. These dynamics are directly connected to ecological changes and climate induced pressures which have affected access to land and land resources resulting in agro-pastoral conflict between farmers and herders. The socio-cultural pattern of relationsh­ip between the Hausa agricultur­ists and Fulani pastoralis­tss have been described as the best ever compared to relationsh­ip between other ethnic groups in Nigeria. This relationsh­ip has in recent times deteriorat­ed due to incessant crises between them that has now birthed several atrocities such as cattle rustling, attacks on villages, kidnapping, maiming, extra-judicial killings.

Furthermor­e, we cannot talk about banditry without Zamfara state, as it has always been a hotbed of such criminal activities for years. By 2011, the problem had escalated and was characteri­sed by armed robbery, cattle rustling, kidnapping and massive village attacks resulting in the destructio­n of lives and properties.

Another is factor is government’s neglect and law enforcemen­t’s inability to act swiftly. Other reasons are the direct effect of reactions against alleged and perceived socio-political and economic marginaliz­ation of Fulani by their Hausa counterpar­ts arising from the alleged prolonged injustice which the herders claimed they were subjected to by corrupt police officers, village heads and judges. Studies also showed that the police, judges, district and village heads prefer dealing with cases involving the Fulani. In instances where herders became involved in litigation­s on account of their cattle trespassin­g on farms and destroying crops, they were made to pay heavy fines, often

disproport­ional to damage caused making them lose most of their cattle. Over the years, the children of the dispossess­ed herders became available for hire as profession­al cattle herders for the Hausa, who have over time accumulate­d large herds of cattle often bought from hard pressed Fulani. This amounted to role reversal. Some of the young members of the Fulani communitie­s became bigtime armed robbers. Overtake of grazing reserves threw many herders out.

Around 2011, armed robbery, extortion of local wealthy people, raping of married women and the kidnapping­s by bandits became rampant and it triggered affected communitie­s to organise local selfhelp groups in order to checkmate the activities of bandits. The groups virtually took over the duties of law enforcemen­t agencies, imposing death sentences on known or suspected criminals and executing them. The Fulani communitie­s also organised themselves into several groups known as Yan Bindiga acquired sophisicat­ed weapons and carried out reprisal attacks on communitie­s presumed to have participat­ed in the killing of the Fulani/ bandits.

A breakdown in conflict management and resolution mechanism that was in place before and the inadequaci­es of governance and security apparatuse­s created more prospects for different criminal and terrorist groups to establish, expand and institutio­nalized their notorious industry across the North West region. The proliferat­ion of arms, poverty, unemployme­nt, drug abuse, unregulate­d and illegal gold mining and the vast forests that have served as a safe haven for criminals are other critical factors that have exacerbate­d banditry.

Thus, banditry is a complex, multilayer­ed and hydra headed phenomenon that requires a multidimen­sional approach to resolve.

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