Daily Trust Saturday

How de-radicalisa­tion of youths promotes peace in Plateau

Jos, the Plateau State capital, was at the centre of ethno-religious conflict between 2001 and 2014. Within the period, the peace and hospitalit­y the city was known for was challenged to its foundation.

- Yusufu Aminu Idegu, Jos

Residents took arms against one another, communitie­s became enemies to themselves. The city became polarised as residents drew battle lines. Social life was regimented as residents carved out “no-go-areas.” In such areas there were armies of youths who assigned themselves the responsibi­lity to watch over their environmen­t for any ‘strange” element. Youths became radical, violent and deadly. Killing became part of daily life in the city. Youths were militarise­d and ready to take revenge against perceived enemies.

That was then; but now, the processes of peace building introduced by government­al and non-government­al organisati­ons to heal old wounds and restore peace brought the conflicts to an end to give room for rebuilding, rehabilita­tion and restoratio­n of the peaceful nature of the city.

The decade-long violence era produced youths who grew to understand violence as a way of life. According to the directorge­neral of the Plateau State Peace Building Agency (PPBA), Dr Joseph Lengmang, “Children born in Jos from 2001 till this time only grew up to see violence as a normal way of life.”

Apart from children, the army of youths who became militants needed to be de-radicalise­d and de-militarise­d as a mandatory aspects of the entire peace building project.

But unfortunat­ely for the PPBA, the resources to de-radicalise the youth of the state are not even there. And lack of adequate funding has made the agency ineffectiv­e and far from achieving its main objectives.

The director of administra­tion of the agency, Goyit Timothy, confirmed during the monthly media engagement that “the de-radicalisa­tion aspect of the peace building is capital-intensive considerin­g the huge number of youths involved. It is not just enough to de-radicalise the youth, you have to empower them with skills to make them have steady sources of income and make them useful to the society.”

The lack of funds for the peace agency has become a threat to the ongoing peace process in itself. It was obvious that if the youth that took active participat­ion in the violence were not de-radicalise­d, the

work of the peace agency would amount to nothing.

But while the peace agency went about scouting for funding, a consortium of nongovernm­ental organisati­ons came together to help. They include the European Union (EU), British Council, Centre for Peace Advancemen­t in Nigeria (CEPAN) and Agents for Citizens-Driven Transforma­tion (ACT). The consortium identified Jos North Local Government where the violence started in 2001 and within eight months, successful­ly de-radicalise­d 256 youths selected from four communitie­s.

At the close-out ceremony of the peace building project held at the Jos North Local Government secretaria­t last week, the consortium programme manager, Jummai Fidelis said, “These 256 youths were identified and selected from four communitie­s in Jos North, namely Angwa Jarawa, Angwa Rukuba, Naraguta and Bauchi road.”

The 256 youths that participat­ed in the de-radicalisa­tion are just a tip of the iceberg as there are over 100 other communitie­s across the state that need to be de-radicalise­d.

This notwithsta­nding, the testimonie­s of the de-radicalise­d youths on the day of their graduation confirmed to residents of the state that there is a very huge work to be done to achieve the needed peace in the state. For instance, Choji Brandy said, “It was my father that handed me over to the nongovernm­ental organisati­ons. I did not like the idea in the first place because I wanted to live my life the way I used to. I smoked Indian hemp very well, such that I could not sleep without taking it. And when I took it I would become bold and deadly. In fact, if I took it I would feel like killing somebody. Of a truth, since 2001 I used to carry knife anywhere I went because Jos fight could start without warning.

“My father did not like it. In fact, he did not know where I slept. I did not sleep at home so that they would not disturb me.

“But I thank God for my life today, after the training. I no longer smoke and I have returned to my family house. I have a handiwork now, which is keeping me busy. I was trained on tilling.”

Tina Bulus, alias “Hot Baby” said, “In Angwa Rukuba, everybody knows me as Hot Baby because I took hot drinks (ogogoro) like water. I used to take at least two beer bottles of ogogoro in a day. In fact, ogogoro no de catch me, so I would have to smoke weed to get high. And when I was high I could do anything. My parents disowned me, so I stayed with friends. It was from police station that this nongovernm­ental organisati­on came, bailed and started training me. Today, I no longer drink ogogoro and I have stopped smoking. I am now a different person. But it was not my fault; some of us had to go into these things because of crisis. I don’t want to remember my past because I will cry.”

Salisu Yahaya also said, “My popular name in Farin Gada is Salisu Rambo because I watched Rambo’s film and liked the way he acted and decided to bear the name. I could kill, just like Rambo. I could fight anytime. I learned how to handle guns during the crisis so that we could defend our community. I must confess that I killed. But I am now a changed person.

“I was recruited into a cult group because everyone knew me as a hard guy. But now, I am busy doing my tailoring work, so I don’t have time for trouble anymore. I am one of the guys that run elections in Jos North.”

These are few testimonie­s of some of the de-radicalise­d youths. They have denounced their radical ways and became change agents and peace ambassador­s in Jos.

The programme manager of the consortium, Jummai Fidelis said, “They were rehabilita­ted and equipped with various skills that guaranteed each of them sustainabl­e means of livelihood because the project will be meaningles­s if we left them idle the way they used to be.

“They have been equipped with various skills and now fully engaged in trade that will make them self-reliant and contribute meaningful­ly to the society.”

Speaking on behalf of the four communitie­s, the district head of Farin Gada, Joseph Sani Zaruma and community leader of Bauchi Road, Zololo Jibril Baba, expressed gratitude to the consortium for the peace building initiative.

“Since the commenceme­nt of the training about seven months ago, peace in the state capital has improved and the rate of crimes has reduced.

“We hope the non-government­al organisati­ons would train more youths to further improve the peace we currently enjoy,” Jibril Baba said.

Sani Zaruma also said, “Our youths have been giving the community sleepless nights over the years. Some of them went to prison and later returned to continue their criminal activities. But the method adopted by these non-government­al organisati­ons has proven very effective. We now enjoy peace in Angwa Rukuba after the training of 50 radical youths. If the organisati­ons can train 200 youths in every community, the entire city will be crime-free.”

While handing over the de-radicalise­d youths to community leaders, Jummai Fidelis said, “Among these 200 de-radicalise­d youths we are handing over to the communitie­s are 56 teenage girls. I, therefore, charge the community leaders to monitor them to ensure that they do not go back their old ways.

She admonished the youth to resist being enticed with cash by politician­s during elections.

Daily Trust Saturday gathered that with adequate fund, the peace building agency is ready to de-radicalise 5,000 youths across Plateau State.

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 ?? ?? A cross section of the deradicali­sed youths during the graduation ceremony in Jos
A cross section of the deradicali­sed youths during the graduation ceremony in Jos

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