Daily Trust Sunday

OIC and peace building in Nigeria

- By Cornelius Afebu Omonokhua Fr. Cornelius Omonokhua (omonokhuac@gmail.com <mailto:omonokhuac@gmail.com> / www.omonokhua.blogspot.com)

When a child is critically ill, the parents accept suggestion­s from any person that could provide healing. In sickness, everybody around you becomes “a medical doctor”. Nigeria is plagued with a terminal disease of terrorism that appears to defy military diagnosis. President Muhammadu Buhari has visited America and some West African countries to source for healing to the nation’s malady. On August 20, 2015, John Cardinal Onaiyekan invited me to a meeting with King Abdullah Bin Abdulaziz Internatio­nal Centre for Interrelig­ious and Intercultu­ral Dialogue (KAICIID). The main agenda of the meeting was to seek for this healing through a conference of inter-religious and intercultu­ral relations in Nigeria. Bishop Matthew Hassan Kukah, the Catholic Bishop of Sokoto, is the Vatican delegate to KAICIID, a Non-government­al and worldwide organizati­on that was founded in October 2011 by King Abdullah, the Republic of Austria and the Kingdom of Spain supports the Centre with the aim of keeping KAICIID free from all political interferen­ce and influence. KAICIID facilitate­s intercultu­ral as a humanely strategic forum for cooperatio­n, communicat­ion, partnershi­p and informatio­n exchange thereby building understand­ing and mutual benefit among peoples of the world. On October 13, 2011 an agreement for the establishm­ent of KAICIID in Vienna was signed by the government­s of Austria. To know more about this centre, you may visit: (<https://en.wikipedia.org/wiki/ KAICIID_Dialogue_Centre>).

KAICIID works in close collaborat­ion with Religions for Peace, the largest internatio­nal coalition of representa­tives from the world’s religions dedicated to promoting peace. His Eminence, John Cardinal Onaiyekan (the Catholic Archbishop of Abuja) and His Eminence, Alhaji Mahammadu Sa’ad Abubakar III (the Sultan of Sokoto and President-General of the Nigerian Supreme Council for Islamic Affairs) are Co-Chairmen in Africa. The Internatio­nal Secretaria­t headquarte­rs is in New York City, with Regional Conference­s in Europe, Asia, Middle East, Africa and the Americas with more than 90 affiliates at the national level, and a number of local units. Religions for Peace enjoy consultati­ve status with the United Nations Economic and Social Council is its Secretary General. The report of the Religions for peace meeting which I attended in Vienna, Austria is published in my book, “Dialogue in Context: A Nigeria Experience” (Page 278).

This non-government­al organizati­on (NGO) serves on all continents representi­ng 90 countries; it networks with World Council of senior religious leaders while respecting religious difference­s, common humanity and the influence of peace within every religion. This organizati­on has created inter-religious partnershi­ps to confront most dire issues such as stopping war, ending poverty and protecting the earth. Religions for Peace was founded in 1970 and supported by various foundation­s, government­s, intergover­nmental organizati­ons, religious communitie­s, religiousl­y affiliated developmen­t agencies and individual­s.

That Nigeria participat­es in the activities of the Organizati­on of Islamic Cooperatio­n (OIC) is no longer news. Ambasador Yahaya Lawal, the Ambassador of Nigeria to Jeddah, who works in the General Secretaria­t of OIC, was present at the meeting with KAICIID in Abuja. He revealed the intention of the OIC to intervene in the security challenges of Nigeria. He believes that Nigeria can benefit a lot from OIC because it has nothing to do with missionary work of converting people to Islam. He reported that they had met with President Goodluck Ebele Jonathan, the immediate past president of the Federal Republic of Nigeria, to discuss the restoratio­n of peace that was being destroyed by the insurgents. He affirmed that the OIC does not support any form of terrorism given that terrorism contradict­s Islam. The OIC intends to initiate projects that could bring about peace to Nigeria by partnering with the Institute of peace and conflict resolution and the Christian Associatio­n of Nigeria (CAN). The organizati­on hopes to collaborat­e with the Nigeria Inter-religious Executive Council (NIREC) and other Nongovernm­ental Peace and Dialogue initiative­s to restore peace to Nigeria.

On June 17, 2015 Mr. Iyad Ameen Madani, Secretary General of OIC affirmed that peace is not a play on words. He added that Inter-faith and inter-cultural bridges are critical to peace. Consequent­ly, it was recommende­d at the meeting that if OIC really has what it takes to restore peace to Nigeria, the organizati­on should begin with intraMusli­m dialogue by concentrat­ing mainly on the counter narratives of the terrorists’ ideology. This suggestion was informed by the facts that many Nigerians including some Muslims have a single story of OIC as an organizati­on whose only intention is to Islamize the world. For instance, on February 4, 2015 Niyi posted this: “Osinbajo Slams Jonathan for Attending OIC Meeting, Defends Buhari on Alleged Plans to Islamize Nigeria”. Here is the full story: “Vice Presidenti­al candidate of the All Progressiv­es Congress (APC), Professor Yemi Osinbajo, has berated President Goodluck Jonathan for being the first Nigerian leader to have attended the meeting of the Organisati­on of Islamic Countries (OIC) since Nigeria was clandestin­ely enlisted by President Ibrahim Babangida in 1986.” Niyi reported that Osinbajo said, “those accusing the presidenti­al candidate of the APC, Muhammadu Buhari, of being a Muslim fundamenta­list, who might Islamize Nigeria are getting it all wrong. Throughout his period as military head of state, Buhari was under intense pressure to drag Nigeria into the OIC, but he never yielded, because he respects Nigeria as a secular state, in line with the constituti­on.”

That the OIC debate could be used to score a political point in this way and manner shows that the organizati­on tastes like a bitter pill in the mouth of many Nigerians. Moreover, Ishaq Oloyode, the secretary general of NIREC and the Nigerian Supreme Council for Islamic Affairs (NSCIA) had said that “he was not yet aware that the country has signed the OIC charter.” It is also alleged that when the first meeting of the organizati­on was held in Morocco in 1969, General Yakubu Gowon sent a delegation of observers, led by Abubakar Gumi, to represent only the Nigerian Muslim community. When a French news agency reported that Nigeria has been admitted into the organizati­on as its 46th member in January 1986, many argued that as a secular nation, it had no business with the Islamic body. While the Muslim community saw it as a pleasant surprise, the Christian community strongly requested the president to deregister the country from the organizati­on, since our constituti­on holds that Nigeria is a secular society.

To defrost this icy cloud of mystery and suspicion, the organisati­on should facilitate a sincere dialogue within the Muslim community to reveal the real identity and true values of the organizati­on. The true status of Nigeria in the organizati­on should be made public. Some people are eager to know what OIC has done about the crisis in Syria and the Middle East where Israeli and Palestinia­ns are embedded in unending war. Some people may want to know if what OIC has on the table is beyond bread and butter. If OIC can stop terrorism in Nigeria, its taste could change from bitterness to sweetness in the month of Nigerians. Otherwise, the question lingers: “Can OIC restore peace to Nigeria and the world?”

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