Daily Trust Sunday

COVID-19: How worshipper­s are coping with ‘new normal’ in Lagos

- From Christiana T. Alabi & Risikat Ramoni, Lagos

The outbreak of the novel coronaviru­s pandemic has created unpreceden­ted changes in Nigeria and the world at large, causing huge shifts in the way of life being introduced as part of the fight against the virus.

Four months after the closure of places of worship as a result of the COVID-19, Governor Babajide SanwoOlu of Lagos State announced the reopening of worship centres in the state at 50percent capacity beginning from August 7, 2020, following a downward curve in active cases recorded in the state over time.

Even though, churches and mosques were allowed to open, the re-opening order came with caveats as prayers in both churches and mosques must be held in well-ventilated halls with physical distancing order enforced. People above 65years are not allowed to attend while hand washing, use of sanitizer, checking of temperatur­e with infrared thermomete­r as well as use of face mask were made compulsory for those who must attend services.

Similarly, only regular services such as Juma’at prayer and Sunday service are permitted for Muslims and Christians respective­ly while night vigils and other non-regular programmes remain prohibited until further notice. Of great importance were also the warning against handshakes, hugs and ‘high fives’ at services or gatherings.

All of these protocols and more are the ‘new normal’ that worshipper­s have to cope with if they must attend services.

In line with the directive of the state government, many mosques and churches have opened to worshipper­s while some are yet to until they observe and properly appraise the postlockdo­wn indices.

A worshipper at the Federal site and services community mosque, Isheri Olofun in Lagos, Mr. Mohammed Abdullahi said that less than the 50percent capacity were present at the last Friday prayer.

He noted that the elderly people were absent while majority wore their nose masks. He also noted that hand washing basin with water, soap and sanitizer were made available at the mosque. “It was really a moment of refreshing, visiting the mosque after four months closure,” he said.

Mrs. Juliana Oyewale, a worshipper at Christ Apostolic Church, Agege said first service after four months of closure was an exciting one, saying the expression of joy was obvious on the faces of those present. According to her, the church held two services on Sunday with 40 worshipper­s per service which lasted for about an hour each.

She also said that the ‘No face mask, no entry’ policy was enforced as everyone including adults and youth wore their nose masks, washed their hands with soap, water and sanitizer before they were allowed into the church. “Though it was not easy singing praise and dancing with face masks as the people were adjusting their masks intermitte­ntly to receive some air. At the end of the service, no group meeting, discussion­s or greetings were allowed,” she said.

Also, Edith Efiok-Offiong of Holy Trinity Anglican Church, Ikate Lawanson at Surulere narrated that her church observed all the guidelines required by government and also distribute­d free nose masks and hand sanitizer to the congregati­on.

She said, “The social distancing guideline was enforced as only 30 people attended service. Every worshipper’s details were collected after screening before entry into the church. Children and persons above 60 came in did not attend the service while those with 37.5o body temperatur­e were asked to sit outside for re-examinatio­n. There were four hand washing points with soap and sanitizer with a church official on point as the service lasted for over an hour.”

Akwuobi Uchechukwu of St. Brigide Catholic church Ijeshatedo, Surulere said in her own church, only 50 worshipper­s were allowed per service as each was allocated a seat number before entering the church. She said that shaking of hands was not allowed, while the elderly, nursing mothers, children and pregnant women did not attend service in the church.

“The mass was very brief and everybody left the church premises immediatel­y after the short mass of one hour. But I am a bit confused about the regulation­s on churches considerin­g what I see in the market places, where nobody observes anything. It is the same people who go to the market that goes to church. So, if churches abide to the government rules, what happens in the market where there is no social distancing and most people don’t wear face mask?” she queried.

An Imam at a mosque in Ejigbo, Imam Abdulsemiu Oyebo told our Correspond­ent that some mosques in Ejigbo are upholding the directive while a few imams are ignoring the government’s directives.

He cited an example with Ibukunoluw­a Central Mosque at 38, Edagbeja street which shuts its gate once the number of worshipper­s clocks 50. “Inside the spacious mosque, only four people sat in each row while they keep their distance,” he said.

He also made known that Ansarudeen mosque at Ejigbo and the Ejigbo LCDA mosque did not commence Juma’ah as all requiremen­ts were not met.

“Ejigbo central mosque where the chief imam is a lecturer at the Lagos State University (LASU) did not observe any distancing as the mosque was full to capacity but other things were put in place. The leadership of Daleko central mosque in Ejigbo also violated all rules laid by the government as the imam dares anybody,” he said.

Another resident who identifies himself as Nurudeen Alowonle said at the Ojota central mosque where he prayed on Friday, there was no distancing of any sort as worshipper­s prayed with their toes touching one another.

Though, he said that there was provision for clean atmosphere as required by government but that the mosque authority did not adhere to government’s directive that the aged and children should not attend.

At the Lagos secretaria­t central mosque, worshipper­s were compelled to physically distance themselves as there was a reasonable distance between them. Some of the worshipper­s however expressed their concern over such distance as they insisted Islamicall­y, prayers should be performed toe-to-toe during a congregati­onal prayer.

Another Lagos mosque, Shogunle central mosque in Oshodi, whose doors were locked last Friday for Juma’at prayers, sent notificati­ons to its congregati­on that Jumah prayers are to resume on August 14. In a release by the General secretary of the mosque, Alhaji Sirajudeen Owosho, the prayer has been scheduled to hold from 1:30pm to 2:30pm with strict compliance to the protocols as released by the State

Ministry of Home Affairs.

It is however worthy of note that some residents have deliberate­ly refused to resume religious activities until the coast is very clear. Mr. Olutayo Darasimi said he will not allow his family members attend any church service nor his children go to school until there is a cure or vaccine for COVID-19.

Some churches are also yet to resume religious activities in Lagos. The Mountain of Fire and Miracles Ministries for instance said its branches in Lagos and Ogun states would not open until September. A statement from the church said there was need to observe and properly appraise postlockdo­wn indices before opening its branches while a compliance committee has been constitute­d by the general overseer ahead of resumption.

The senior Pastors of Daystar Christian Centre, Sam and Nike Adeyemi resolved not to open their worship centres for physical gathering on the immediate, saying the church will continue to hold services online exclusivel­y pending further review as they look forward to the resumption of physical services in a safe environmen­t.

Also the Household of God, Pastor Chris Okotie has said that his church would not open despite the lift of the ban on worship activities. So also the founder of the Synagogue Church of All Nations, Pastor T.B. Joshua who said his church would not begin service until he hears from God to do so.

A member of Redeem Christian Church of God, Brother Shedrach Maji told our reporter that branches of the church will be opened from August 16, 2020.

In view of the recent reopening of religious centres, the Lagos State Safety Commission has organised a training programme themed: ‘COVID-19: Health and Safety Protocols’ for 50 religious leaders.

The Director-General of the Safety Commission, Mr. Lanre Mojola, told participan­ts at the training that there was need for all religious leaders in the State to observe stipulated safety protocols to curb the spread of the coronaviru­s pandemic among their followers.

He noted that the training programme was geared towards ensuring that the leaders are enlightene­d on basic hygiene management, safety protocols and guidelines stipulated by the State and Federal government­s. While acknowledg­ing that the level of compliance to safety guidelines in places of worship visited after the reopening was commendabl­e, Mojola cautioned that religious bodies must not rest on their oars until the pandemic is effectivel­y contained in the State.

“The pandemic has unleashed social and economic hardship on every aspect of human lives across the world without sparing places of worship. Hence, you must always be on guard and comply with stipulated safety protocols in order to protect yourself and followers from the disease,” he advised.

Responding, the Chief Imam of Lagos, Sheik Sulaimon Abou-Nola represente­d by Alhaji Shakirudee­n Abdul-Gafar, and Chairman of the Lagos state chapter of Christian Associatio­n of Nigeria (CAN), Prof. Alexander Bamgbola represente­d by Reverend Father Mathew Ogunyase, promised to ensure strict compliance with the safety guidelines in all religious houses.

Still battling with the current hike in prices of feeds, poultry farmers in Lagos State are now finding it difficult to dispose wastes from their farms. The farmers are now spending much of their incomes to dispose wastes.

Although, poultry experts believe the challenge for now is mainly for farmers in Lagos because of the metropolit­an nature of the city, farmers in other big cities should also brace up.

Some Lagos-based poultry farmers told Daily Trust on Sunday that the challenge is now forcing some farmers out of business in the state.

Some of the farmers called for government’s interventi­on in recycling wastes.

A poultry farmer, Mr. Joel Oduware, said some poultry farmers in the state were closing shops due to the problem.

“The disposal of poultry wastes is a very big issue to poultry farmers in Lagos. Most farms in the state are closing shops because of this.

“We have very big issues with the disposal of poultry wastes in this state, the government needs to come back with the project on poultry waste management scheme,’’ he said.

Oduware said the problem was peculiar to farmers in Lagos, unlike other states that have adequate lands to process wastes into organic fertiliser.

“In rural areas in Ogun and Oyo and states in the northern part of the country, poultry farmers do not have issues with waste disposal but actually generate extra income from them.

“What they do is that they bury the poultry wastes because of the land space available and generate organic fertiliser­s from them and sell them to crop farmers.

“The reverse is the case in Lagos because you cannot just go dig up anywhere to bury poultry wastes, waste management has pushed a lot of poultry farmers out of business,’’ he told the News Agency of Nigeria in Lagos.

An Epe-based poultry farmer, Mrs. Folake Aina, said she had spent a million naira in the recent past to dispose her poultry wastes.

“Last time, I called big septic tanker operators to clear the wet waste because nobody will take that. After they collected 20 trips, I told them to stop. Now, I tell nearby crop farmers to come with their packers and they pack as much as possible for free.

“Some of the farmers packed as much as 5,000 bags, loaded them in a trailer and took them to their farms outside Lagos.

“We have not been able to fully clear the pens, imagine the waste of 10,000 birds in one place for two years,” she said.

The Lagos chairman of the Poultry Associatio­n of Nigeria (PAN), Godwin Egbebe, confirmed the challenge among farmers but said the associatio­n had begun a move to address it.

He said while some farmers had to find ways to evacuate the wastes, on his farm, the wastes are mixed with sawdust, bagged and sold off at a cheap price to those who want to plant flowers.

Experts suggest ways out Mrs. Folake Aina, a Lagos farmer, advised that to avoid spending much on waste disposal all the time, farmers could buy a land solely for disposing poultry wastes.

She said another option which is somehow costly, is for the farmers to convert wastes to bio-gas.

“When dry, we can convert the poultry wastes into bio-gas to generate light. The manure I have on my farm can light up a village and you know poultry farmers use light all the time. In the evening, night, they need minimal light for the birds to eat.

“That bio-gas can power the lighting system so it will reduce their spending on diesel. It can be used as cooking gas and also power the farm. This is an option which can cost money but also save the farmers’ money,” she said.

She said the other option is to dry the waste to become manure. A dryer will squeeze out the water and manure can be pelletized or converted to powder and sold.

“From my experiment, manure assists crop farms better than fertilizer­s. We planted and use manure in a part, fertilizer in the other. The farm where manure is used does better and this proves manure is a very good form of fertilizer and it can fetch money for farmers,” she added.

She wants the relevant government agencies in Lagos to support them by organizing a sensitizat­ion programmes on how to go about the bio-gas.

The Lagos State PAN chairman, Godwin Egbebe, said an option that would be good for farmers would be to have access to processing plants that will be converting the wastes to wealth.

To this end, he said a proposal had been submitted to the Central Bank of Nigeria (CBN) to assist in procuring processing plants which will turn poultry wastes to wealth.

“We need drying machines in four locations within the seven zones in Lagos. We can start with four and it will reduce our problem. And from there to other parts of the country,” he said.

We are aware of the challenge – Lagos govt

The Lagos State Ministry of Agricultur­e said it was aware of the waste disposal challenge which a senior official in the ministry said was being addressed.

The official, who requested not to be named because he was not authorised to speak to the press, said all over the world, the use of organic manure in crop cultivatio­n is being promoted and chicken waste is a major source of organic manure.

“Crop farmers all over the country have shown immense interest in getting chicken wastes for crop cultivatio­n, however, chicken wastes require curing and moisture reduction before use,’’ he said.

He said the agric ministry through the FADAMA project had facilitate­d the procuremen­t of chicken waste dryers for farmers to make transporta­tion of dry manure to vegetable farms easier, though, some farmers said they had not seen anything as such from the government.

The ministry official said private investors had an opportunit­y to take up wastes, cure, dry and sell them as organic manure to crop farmers, adding that poultry farmers can make waste disposal faster by separating biodegrada­ble and nonbiodegr­adable wastes.

“Bio gas production is another waste disposal method the ministry has promoted among farmers. Some farmers have put this into practice. It is of note that in a state like Lagos with limited land resources, waste management is challengin­g and new technology to manage and process it within a confined area of limited space is being looked into,” he said.

A top management member in the Lagos State Environmen­tal Protection Agency (LASEPA) said the agency only intervenes in poultry farm waste disposal issues when their output becomes an environmen­tal nuisance and endangers the health of the community.

 ??  ?? From left: Proto Presbyter, Methodist Church Nigeria, Very Rev. Jonathan Oshin; Secretary of Conference MCN, Rt. Rev. Michael Akinwale; Prelate Methodist Church Nigeria (MCN), His Eminence Samuel C. K. Uche; Bishop of Methodist Trinity Council Tinubu Lagos, Rt. Rev. Oladapo Babalola; and Prelate Chaplain MCN, Very Rev. Jeremiah Shittu; during the partial reopening of Churches in Lagos after government announceme­nt that services could hold in Lagos.
From left: Proto Presbyter, Methodist Church Nigeria, Very Rev. Jonathan Oshin; Secretary of Conference MCN, Rt. Rev. Michael Akinwale; Prelate Methodist Church Nigeria (MCN), His Eminence Samuel C. K. Uche; Bishop of Methodist Trinity Council Tinubu Lagos, Rt. Rev. Oladapo Babalola; and Prelate Chaplain MCN, Very Rev. Jeremiah Shittu; during the partial reopening of Churches in Lagos after government announceme­nt that services could hold in Lagos.
 ?? PHOTOS: Benedict Uwalaka ?? Dan-Iyan of Agege, Alhaji Danjuma Yakubu washing his hands with clean water placed in front of Central Mosque Hausa Community, Agege before the postponed of Jummat prayers due to the rain at Agege in Lagos.
PHOTOS: Benedict Uwalaka Dan-Iyan of Agege, Alhaji Danjuma Yakubu washing his hands with clean water placed in front of Central Mosque Hausa Community, Agege before the postponed of Jummat prayers due to the rain at Agege in Lagos.
 ?? Muslims faithfuls on queue to register their names before they could enter the Mosque for the Jummat Prayers at Sheikh Adam Central Mosque, Ogba road, Otubu, Agege in Lagos ??
Muslims faithfuls on queue to register their names before they could enter the Mosque for the Jummat Prayers at Sheikh Adam Central Mosque, Ogba road, Otubu, Agege in Lagos
 ?? Some members of Methodist Church Nigeria, Tinubu Square observing the pandemic while worshiping, during the partial reopening of Churches in Lagos after government announceme­nt that services could hold in Lagos ??
Some members of Methodist Church Nigeria, Tinubu Square observing the pandemic while worshiping, during the partial reopening of Churches in Lagos after government announceme­nt that services could hold in Lagos
 ??  ?? Poultry waste
Poultry waste

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